Chris Bailey - Notes from Pig City

The Aints: Hit me like a deathray, baby

Music / September 28, 2017 / 4 minutes of reading

In the space of less than two years between late 1990 and mid 1992, Ed Kuepper released no fewer than six albums. Three – Today Wonder, Honey Steel’s Gold and Black Ticket Day – were released under his own name, and were predominantly acoustic. The other three were electrical storms of white light, white heat and white noise recorded with a band Kuepper called the Aints, a smirking pun on his first band, the Saints.

The Aints saw Kuepper reclaiming the songs and the energy of that band, feeding into an extended feud between the guitarist and singer Chris Bailey, who has continued to play under the Saints’ name since the original group split. According to the press release ahead of this tour, the Aints “sought to bring justice to the sound and attitude of the original Brisbane-based band”, which at least implies that an injustice was being done elsewhere.

Last year, Bailey took his version of the band on a 40th anniversary tour of the release of the single (I’m) Stranded. Now the Aints are doing the same, with the Saints’ first album of the same name released in 1977. And the first show of this tour is in Brisbane – at the Tivoli, no less, the city’s best-sounding room.… Read more..

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Ed Kuepper honoured with re-naming of Brisbane park

Music / July 26, 2017 / 4 minutes of reading

The cultural contribution of Ed Kuepper to the city of Brisbane is set to be formally recognised, with a park close to his childhood home in the south-western suburb of Oxley set to be named in his honour.

Ed Kuepper Park – the sign for which is now being made – adjoins Oxley Road and Lawson Street. The name was approved by the council after a petition by local resident Maurice Murphy quickly gathered more than 800 signatures.

Kuepper, who was born in Bremen, West Germany before migrating with his parents to Australia in 1960 aged four, co-founded the Saints with singer Chris Bailey and drummer Ivor Hay in 1973. The group wrote many of their classics in the Kueppers’ garage.

Their single (I’m) Stranded and the subsequent album of the same name, recorded in 1976, is recognised as a cornerstone of the punk movement, even though the band was quick to disavow any association with it.

The band recorded two more internationally lauded albums for EMI, Eternally Yours and Prehistoric Sounds before splitting in late 1978, although Chris Bailey continues to record and tour using the Saints name.

Kuepper went on to the post-punk Laughing Clowns and a prolific solo career, nudging the top 40 with his 1991 album Honey Steel’s Gold and its accompanying single, The Way I Made You Feel.… Read more..

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(I’m) Stranded turns 40: the song that changed Brisbane

Music, Qld Politics / September 25, 2016 / 4 minutes of reading

The ABC news radio announcer’s incredulous tone said it all. “An unknown band from Brisbane, by the name of the Saints, has earned rave reviews in England for a record it made itself,” he said. It was September 1976, and the words, complete with the plummy delivery, were loaded with cultural cringe – all the more so for the fact that the band hailed from the backwoods of Brisbane.

That record, (I’m) Stranded – dubbed “Single of this and every week” in a hyperventilating review in the UK’s Sounds magazine – turns 40 years old this month, and it is no exaggeration to say that it changed Brisbane forever, both from within, and in terms of its external perception. And it was true: outside of a small clique, the band was all but unknown in its hometown at the time of the song’s release.

The Go-Betweens’ Robert Forster once wrote that punk hit Brisbane like no other city in Australia, for two reasons: we had Joh-Bjelke Petersen, “the kind of crypto-fascist, bird-brained conservative that every punk lead singer in the world could only dream of railing against”; and we had the Saints, the “musical revolutionaries in the city’s evil heart” that gave a city that usually chased music history its own place in it.… Read more..

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Witch Hats: Deliverance

Music / July 17, 2016 / 3 minutes of reading

The cover of Witch Hats’ third album Deliverance is an 1861 sketch by Ludwig Becker, the German artist and explorer who died as a member of Burke and Wills’ ill-fated expedition from Melbourne to the Gulf of Carpentaria. Titled “Border Of Mud Desert” and drawn in the last weeks of the artist’s life, it’s a desolate, despairing image, catching a blinding reflection of light across a dead, treeless plain.

It’s a suitable accompaniment for the music. There’s a wildness and a barely contained sense of desperation across Deliverance, and also something defiantly Australian – although that’s probably just the phlegmy sneer of singer/songwriter Kris Buscombe, who recalls a young Chris Bailey circa the Saints’ masterpiece, Prehistoric Sounds.

It’s also tempting to read into these eight taut tracks some of the same sense of mortal dread that imbued Becker’s imagery. Like the Drones’ Feelin Kinda Free, Deliverance paints contemporary Australia as a dystopian nightmare, a paranoid surveillance state where incest occurs behind closed doors while peeping toms keep watch from the bushes outside.

But whereas Feelin Kinda Free distorted the Drones’ sound into something barely recognisable from their past, Witch Hats have perfected theirs: rough-hewn but intelligent, intense blasts of mid-paced post-punk and pop.… Read more..

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A saint in the suburbs

Music, Qld Politics / July 28, 2014 / 12 minutes of reading

Late in the last week of January 1974, following a flood Brisbane would not see the like of again for close to another 40 years, a 17-year-old Ed Kuepper was on watch in the tough south-western Brisbane suburb of Oxley. There had been looting as the filthy water finally began to recede, and a caravan, from which residents could take turns keeping lookout, had been set up across the road from his parents’ house.

Kuepper – who had formed his first band, the Saints, just a few months earlier with school mates Chris Bailey and Ivor Hay – was a little tipsy. The local alderman, Gordon “Bluey” Thomson, had just visited, bringing beer. He was also carrying a revolver, which he gave to Kuepper. “Don’t drink too much, but look after the gun!” he told him.

Later, as the adults continued drinking, the young Kuepper walked down his street, “gun-slinging”, cockily twirling the loaded weapon as if he were a character in a western. Suddenly, a car turned into the street. Kuepper hailed it down, directing his torch into the driver’s eyes. It wasn’t until the vehicle was alongside him that he realised it was the police.

The driver looked the skinny teenager up and down.… Read more..

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Flowers in the wheelie bin

Music, Qld Politics / July 10, 2012 / 7 minutes of reading

In 1977, John Lydon – née Rotten – launched a vitriolic attack on the monarchy that brutally summed up the status of England’s youth in the year of the Queen’s Silver Jubilee: “When there’s no future, how can there be sin? / We are the flowers in the dustbin / We’re the poison in your human machine / We’re the future, your future!”

God Save The Queen, as performed by the Sex Pistols, is one of the greatest protest songs of all time, but I’ve long pondered over these lyrics. Was Lydon inferring that Britain’s future had been literally thrown out with the garbage, as the nation celebrated? Or making a statement about how great art can be constructed from throwaway refuse – one of punk’s defining tenets?

Or was he saying that art itself is nurtured by the oppression of the state? “We’re the poison in your human machine” is a wonderfully subversive argument to this effect, and it’s a line with ongoing resonance to Queensland. It’s a common assumption, for example, that the 1970s punk explosion in Brisbane, spearheaded by the Saints (who, let’s not forget, pre-dated the Pistols by as much as two years) was a reaction to the excesses of life in Queensland under Joh Bjelke-Petersen.… Read more..

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