Tagged: Sex Pistols

(I’m) Stranded turns 40: the song that changed Brisbane

The ABC news radio announcer’s incredulous tone said it all. “An unknown band from Brisbane, by the name of the Saints, has earned rave reviews in England for a record it made itself,” he said. It was September 1976, and the words, complete with the plummy delivery, were loaded with cultural cringe – all the more so for the fact that the band hailed from the backwoods of Brisbane.

That record, (I’m) Stranded – dubbed “Single of this and every week” in a hyperventilating review in the UK’s Sounds magazine – turns 40 years old this month, and it is no exaggeration to say that it changed Brisbane forever, both from within, and in terms of its external perception. And it was true: outside of a small clique, the band was all but unknown in its hometown at the time of the song’s release.

The Go-Betweens’ Robert Forster once wrote that punk hit Brisbane like no other city in Australia, for two reasons: we had Joh-Bjelke Petersen, “the kind of crypto-fascist, bird-brained conservative that every punk lead singer in the world could only dream of railing against”; and we had the Saints, the “musical revolutionaries in the city’s evil heart” that gave a city that usually chased music history its own place in it.

Australia didn’t even have its own national anthem in 1976. (I’m) Stranded was more like an anti-anthem, with its central theme of alienation. The singer, Chris Bailey, with the gritty sneer of a young Van Morrison, is marooned “far from home”. The literal meaning was actually more prosaic, the song’s music coming to guitarist Ed Kuepper on a midnight train home to the Brisbane’s far-flung suburbs.

Then there was the video, which begins with the unintended metaphor of drummer Ivor Hay kicking open a door. The band are playing in an abandoned building on inner-city Petrie Terrace, Bailey singing in front of a fireplace with the words “(I’m) Stranded” daubed above in red letters, which would form the backdrop for the cover of the Saints’ debut album of the same name, released in February 1977.

The cover is as much a harbinger of the Blank Generation as the first Ramones album. But there are no uniforms in sight, much less leather jackets. The band stares sullenly back at the camera, a large hole in the floorboards beneath their feet in front of them. In the ensuing years, countless bands and fans – including Brad Shepherd (then of the Fun Things, later the Hoodoo Gurus) and Mark Callaghan (the Riptides, later Gang Gajang) – had their own photographs taken in front of that fireplace until the building’s eventual redevelopment.

The Saints were seers. They’d formed in mid 1973, the same year as the release of the first New York Dolls album and Iggy and the Stooges’ Raw Power, and while they hadn’t beaten the Ramones onto record (the New Yorkers had released their first album four months earlier), they were ahead of all the UK punks (the Damned’s New Rose was released a month later, in October 1976) and Sydney’s Radio Birdman.

But arguably more important than chronology and the Saints’ place in the bigger scheme of things was their determined independence. There were no venues to play in Brisbane, so the band hired out suburban halls. No local record company was interested in what they were doing, so they hired out a local studio, paid for the recording themselves, and put out the song on their own label, Fatal Records.

This fact was noted in Jonh (John) Ingham’s review in Sounds: “This Queensland combo had to record and release on their own label; for some reason Australian record companies think the band lack commercial potential. What a bunch of idiots.” EMI in London – partially in an attempt to claw back lost credibility after sacking the Sex Pistols – duly instructed its baffled representatives in Sydney to sign the band.

In the wake of the band’s inevitable decampment to England in early 1977, a local scene began to take root in Brisbane. There were archetypal punk bands like the Leftovers and Razar, whose song Task Force was the first in a long line of singles to take aim at the local police state. Then there were the more cerebral Riptides, the Apartments and the Go-Betweens, soon to leave for England themselves.

All had been inspired by the Saints’ willingness to “seize the sea of possibilities” spoken of by another seer, Patti Smith, a couple of years earlier. Brisbane now has a Go Between Bridge, as well as Bee Gees Way on Redcliffe Peninsula, where the Gibb brothers began their performing career. But (I’m) Stranded was a foundation stone in Brisbane’s cultural history for which the Saints deserve similar recognition.

First published in The Guardian, 14 September 2016

Australian anthems: (I’m) Stranded

The video begins, appropriately enough, with the sight of a door being kicked open – then a hurricane of noise rushes through. Until very recently in Brisbane, it was still possible to visit the decrepit building on Petrie Terrace and stand in front of the fireplace on top of which the words “(I’m) Stranded” were once daubed in red letters, where the Saints shot the primitive but charged clip for their debut single.

It’s not quite where Australian punk rock was born – that, arguably, happened a little further down the road, in the Saints’ rehearsal room on the corner of Milton Road, not far from the Castlemaine XXXX brewery. Club 76, they called it. But the Saints had been going for a few years by then – since mid 1973, by guitarist Ed Kuepper’s reckoning.

Being first can be an overrated virtue, but in the Saints’ case, it needs to be stated over and over again. (I’m) Stranded, which appeared on the band’s own Fatal label in September 1976 (the same month the 100 Club in London held a festival featuring a colourful assortment of new bands including the Sex Pistols, the Clash and the Damned) was the first independently produced rock single in Australia.

In doing so, it beat all of the English punk bands, as well as Sydney’s Radio Birdman, onto plastic. The one band they didn’t beat was the Ramones, a fact Kuepper was crushed by: when he first heard the debut album by the New York pinheads a few months earlier, he knew everyone would see the Saints – a bunch of teenagers from provincial Queensland, fronted by singer Chris Bailey – as the copyists.

At that point, the state was still under the tyrannical thumb of Joh Bjelke-Petersen’s regime, and in no small way, (I’m) Stranded helped kick off a social revolution, at least in Brisbane. At the time, though, the Saints had little choice but to leave. Copies of the single soon landed in England, where it was ecstatically received. Sounds magazine dubbed it “Single of This and Every Week”.

It must have sounded like an emergency telegram from a lost land. Such is Stranded’s urgency, there’s no time for a guitar solo (the B-side, which actually was called No Time, did have a solo – of one whole note). True to its lyric, much of the song was written on a midnight train, and whether intended or not, the central idea of being marooned came to stand for something bigger.

It’s one of punk’s many ironies that the London offices of EMI, desperate to claw back lost credibility after sacking the Pistols in the wake of their infamous expletive-flecked confrontation with Bill Grundy, instructed their baffled representatives in Sydney to sign the Saints post-haste in the wake of Stranded. The band immediately recorded their debut album, also titled (I’m) Stranded, over a weekend.

That album was later described later by England’s Dreaming author Jon Savage as “up there in punk Valhalla with Ramones and Raw Power”. But the Saints never fitted the punk straightjacket. When they arrived in England in May 1977, they were aghast to find EMI were designing a “Saints suit” for them: lime-green shirts and spiky hair all round.

Bailey’s tousled mop remained in place, and the band went on to make two more brilliant albums, Eternally Yours and Prehistoric Sounds, before imploding. Both records featured extensive use of a brass section – a move that won them few friends in a scene that regarded Never Mind The Bollocks as a blueprint rather than a full stop, but which dramatically expanded the band’s sound.

Having kicked the door open, the Saints soon found themselves back out on the footpath. Kuepper returned to Australia and formed the radical post-punk band the Laughing Clowns, while Bailey stayed in Europe, kept the name and pursued a much more traditional path towards heartland rock and mainstream success: Bruce Springsteen recently covered Just Like Fire Would on his album High Hopes.

But (I’m) Stranded has remained a touchstone – perhaps a millstone – the perpetually sparring Kuepper and Bailey would always be identified with.

First published in The Guardian, 13 May 2014

Guiding lights

Danny Fields – so-called “company freak” of Elektra Records in the late 1960s; the man who discovered the MC5 and then the Stooges; later the first manager of the Ramones – once rapturously described Television as the band with “the most perfect skin in the world.” They literally got under mine: on the inside of my right forearm, I have a tattoo of the design adorning the back of their debut album, Marquee Moon. On the original midnight-blue sleeve, the moon is dazzling; radiating white light. On my pale skin, it’s necessarily polarised. I’m occasionally asked if it’s a black hole.

Television – singer/guitarist Tom Verlaine, guitarist Richard Lloyd, bass player Fred Smith and drummer Billy Ficca – was the first group to play CBGBs, the legendary New York dive that was also the crucible for Patti Smith, the Ramones, Blondie and Talking Heads during its first, glorious era, between 1974 and 1978. Lean, short-haired and dressed in plain clothes, held together at times with safety pins, they were in the vanguard of punk, a movement they otherwise bore little relation to.

If anything, they were the anti-Ramones. Nick Kent, in a famously hyperbolic NME review, cocked them cold when he said to call them punk was akin to calling Dostoyevsky a short-story writer. Released in March of 1977, Marquee Moon anticipated post-punk six months before the Sex Pistols made the form instantly obsolete with Never Mind The Bollocks. To this day, it sounds as urgent and thin and wiry as the band (once) was, filled with ecstatic, extended guitar solos at a time when brevity was the sine qua non of rock & roll.

They made art-rock cool again, and it’s impossible to imagine hundreds of bands, from fellow New Yorkers Sonic Youth and the Strokes, to Australian acts like the Church and Eddy Current Suppression Ring, without them. Now, they’re here in Australia for the first time, firstly to play All Tomorrow’s Parties spin-off Release The Bats in Melbourne (where they perform Marquee Moon in its entirety), and tonight at the Enmore Theatre in Sydney, which promises most of that album – we get seven of the eight tracks – plus a little more besides.

The only absentee is Lloyd, who quit the band in 2007 following a health scare. He’s been replaced by session musician Jimmy Rip, who has played alongside Verlaine in the latter’s solo ventures for years. But the words “No Lloyd, no Television” have been heard, and it’s not mere preciousness. The defining feature of the band was the interplay between Verlaine and Lloyd, whose tough, snappy counterpoints served to earth Verlaine’s explorations – without them, Television would be all crackle and pop. (Mind you, they took turns: this is the kind of band that listed who was responsible for what solo on each of their three studio albums.)

Perhaps also missing is the near-mythological status that accompanies Lloyd as one of the great junkie hellraisers of the New York scene; another contrast to the ascetic Verlaine. Lloyd was the man who wore the infamous “Please Kill Me” T-shirt that ex-band member Richard Hell, who designed it, was too afraid to wear. A photograph of Lloyd, taken at Beth Israel hospital, depicts the guitarist in a white smock, contemptuously lighting a cigarette in front of a “No Smoking” sign, staring at the camera with pinned eyes while hooked up to a drip.

Cannily, their set is front-loaded with songs on which Lloyd took the original solos, giving Rip an early chance to win over the audience. After an almost perfunctory run-through of Venus, the pinging introductory notes of Elevation really kick things off. But the mix is uneven, and Verlaine’s voice – never a strong point – is puny. On record, he’s commanding, even when he squawks like a chicken. On stage, he’s barely trying. It’s a shame, for the former Tom Miller (he renamed himself after the French symbolist poet) is a fine lyricist, albeit one prone to speaking in riddles: as he sings in Prove It: “It’s too, too, too to put a finger on”.

Still, a Television show is all about the guitars. The third song, 1880 Or So, is the only number from the band’s third, self-titled comeback album from 1992, and it’s a real highlight, its dreamy fluency punctuated by a jarring solo from Rip that builds upon the recorded version. Note-for-note renditions is not what this sold-out, solidly middle-aged crowd expects or wants: this is, as the recent Rhino reissue of Marquee Moon puts it, “jazz for the punk-rock set”, and they’re ready to go as far as the band are willing to take them.

Nothing exemplifies Television’s wanderlust so much as their first single, Little Johnny Jewel, its near-eight minutes originally split across both sides of a seven-inch single (a decision that prompted Lloyd to briefly quit the band on its release in 1975, despairing of their commercial prospects). Heralded by Smith’s descending bass riff, it sparks immediate whoops of glee, and is the first selection of the night to stretch beyond 10 minutes. This is the Verlaine show now, producing the piercing guitar sound one-time girlfriend Patti Smith compared to “a thousand bluebirds screaming”.

It’s followed by the taut See No Evil, the first song from Marquee Moon. And it’s on these shorter, more neurotic songs that you realise how loose Television are on stage – a long way from the mathematically precise group that laid down the album’s epic title track in one majestic take, which Ficca thought was a rehearsal. These songs had been performed and rewritten countless times before being recorded; the definitive articles are on the album. Television have not been a full-time concern since 1979; to expect them to re-make the masterpiece live is absurd.

Two entirely new songs, however, give notice that this version of Television is not all about the re-runs. Both tracks, neither introduced by name, are plangent, elastic, near-wordless meditations, anchored by the pulse of Smith’s bass, and a long way from the fiery guitar duels of the band’s early days. Adventure, the band’s much underrated second album (which, sadly, we don’t hear anything from) was a more mellow affair, while the third sounded like a collection of spy themes. The new material is calmer still, the group sounding more like a jazz quartet than a rock band than ever.

But they’re not what people are here for. It’s amusing to see the crowd take a rare opportunity to sing along to a chorus (Prove It); even funnier to see them attempting to dance to Marquee Moon itself, the show’s 15-minute centrepiece, and the one everyone is waiting for: predictably, they get lost as soon as Verlaine takes off for another hyper-extended solo. It’s a trip where he alone knows the destination, but not necessarily how he’s getting there: Kent claimed Verlaine could solo without ever losing the point; here, at times, he does.

They encore with Friction and an off-key rendition of the Count Five’s Psychotic Reaction, a reminder that Television are as indebted to the post-British Invasion garage bands of the ’60s as much as they are to anything more supposedly sophisticated. But instead of a frenzy, it ends in a slow, bittersweet sigh, a whisper: just as Television’s career first seemed to finish, with a 1979 show at New York’s Bottom Line which everyone, except the audience, knew was the end.

While Television are touring, Hell – squeezed out early by a clash of egos with Verlaine, taking one of punk’s great early anthems, Blank Generation, with him – is touting his autobiography. In its epilogue, the band’s original bass player and genuine punk icon recalls a recent encounter with Verlaine: “His teeth looked brown and broken in the night light, even worse than mine (he still smokes), and his face was porous and expanded and his hair coarse grey. I turned away and walked on, shocked.” Even tattoos fade.

Flowers in the wheelie bin

In 1977, John Lydon – née Rotten – launched a vitriolic attack on the monarchy that brutally summed up the status of England’s youth in the year of the Queen’s Silver Jubilee: “When there’s no future, how can there be sin? / We are the flowers in the dustbin / We’re the poison in your human machine / We’re the future, your future!”

God Save The Queen, as performed by the Sex Pistols, is one of the greatest protest songs of all time, but I’ve long pondered over these lyrics. Was Lydon inferring that Britain’s future had been literally thrown out with the garbage, as the nation celebrated? Or making a statement about how great art can be constructed from throwaway refuse – one of punk’s defining tenets?

Or was he saying that art itself is nurtured by the oppression of the state? “We’re the poison in your human machine” is a wonderfully subversive argument to this effect, and it’s a line with ongoing resonance to Queensland. It’s a common assumption, for example, that the 1970s punk explosion in Brisbane, spearheaded by the Saints (who, let’s not forget, pre-dated the Pistols by as much as two years) was a reaction to the excesses of life in Queensland under Joh Bjelke-Petersen.

Superficially, it’s easy to understand why. As I’ve written before, life under Sir Joh was nothing if not iron-fisted: “Public displays of dissent were often brutally suppressed; the rule of law was routinely bent to the will of those charged with its enforcement; minorities were treated as just another obstacle on the path to development. To top it all off, the electoral system was hopelessly rigged in favour of the incumbents. ‘Here,’ wrote Rod McLeod, ‘in a city practically under police curfew, you fucked and fought, got stoned, got married, or got out of town.'”

Thirty-five years later, in the year of (still our) Queen’s Diamond Jubilee, Campbell Newman has passed his first 100 days in office as Premier of Queensland, and we’ve got a pretty good idea of his administration’s priorities. Many of his actions and statements have been highly symbolic: the axing of the state’s literary awards; abolishing state-sanctioned civil ceremonies for same-sex couples; his declaration that Queensland was in “the coal business” (in response to environmental concerns about increased shipping through the Great Barrier Reef) and, last but not least, sending in a 200-strong goon squad to rough up a few Aboriginal people in Musgrave Park because, well, they were there.

It’s been enough to prompt more than a few comparisons between Newman and Joh, whom the former politely name-checked in his maiden speech as premier. And in that time, I’ve heard a few suggest that maybe we’ll even see some kind of musical renaissance under Newman, now all those latte-sipping arty types suddenly have something to complain about again. Flowers in the wheelie bin, if you like.

Sorry, but it’s time to bust a few myths. I spent four years investigating the assumption that bad politics = great music, and as far as I can tell, mostly, the idea that conservative and/or repressive governance leads to creativity is vastly overstated.

Let’s take the punk example first. The truth is, it would have happened anyway, and the reason why is simple: Ed Kuepper and Chris Bailey were rabid record collectors who were turned on to the sounds of the MC5, the Stooges and the New York Dolls before almost anyone else in this country, other than Michigan native Deniz Tek and Sydneysider Rob Younger. Those two would go on to form Radio Birdman at around the same time as the Saints, in 1973-74. Both the Saints and Birdman were also influenced by earlier Australian garage bands like the Easybeats, Master’s Apprentices and Missing Links (among dozens of others). And the bands that followed the Saints and Birdman – in Brisbane, that means groups like the Fun Things, Razar and the Riptides – were additionally inspired to pick up guitars by three principal events.

The first one was the release of the first Ramones album, a stroke of genius so deceptively simple that enthusiastic non-musicians everywhere fell for the idea that they could play this music, too. Notwithstanding the aforementioned groups, the vast majority of these hack thrashers forgot the necessary corollary: few do it well.

The second, which followed the Ramones, was the international punk boom of 1977, thanks mainly to the sight of the Pistols appearing in lounge rooms across the country, not only via Countdown, but a good old-fashioned moral panic, courtesy of Mike Willesee and A Current Affair. Sure, Bjelke-Petersen was a reactionary, but it’s not as if televisions and radios were banned.

Which brings me to the third principal event: the rise of public radio stations, following reforms made in the dying days of the Whitlam government. Brisbane’s 4ZZZ was the very first of them, followed later by 2JJ (later Triple J) in Sydney and 3RRR in Melbourne. All of these – far more than Countdown – played a critical role in getting this new music to a wider audience.

So, as I’ve also written before, it makes no sense to give a politician credit for the creation of a music scene. The qualifier to all this is that growing up in a climate of fear and loathing distorted the prism through which these people saw the world: those who experienced the brutality of the Joh years first-hand still wear it like a badge of honour. As Robert Forster put it, “Bjelke-Petersen represented the kind of crypto-fascist, bird-brained conservatism that every punk lead singer in the world could only dream of railing against.”

And so we had Pig City (the song), written by political activist Tony Kneipp, specifically for the 1983 state election. And Task Force, by Razar, was the ultimate up-yours to Brisbane’s pre-Fitzgerald Inquiry finest.

But – and this is the point most people seem to overlook – these songs are emblematic of Brisbane at the time, not its music, which was far too diverse to be reduced to a set of agitprop slogans. The conditions for making music in Brisbane at the time were absolutely oppressive, and far from being an inspiration, it forced thousands of creative people to flee. The best example was Brisbane’s other truly great cultural export to emerge from the late 1970s, the Go-Betweens, who as far as I can tell never wrote a protest song in their lives.

Here were two slightly effeminate young men (Forster and the late Grant McLennan) who aspired to art, wrote poetry and occasionally wore dresses. At the height of punk’s most atavistic aggression, they played acoustic guitars to jerky rhythms, backed by a tall woman with short hair who played the drums. They didn’t write political songs – they didn’t have to. They were making a political statement just by being who they were, and that, in a nutshell, is exactly why they had to leave. Thus one of the best songs ever about growing up in Queensland was written in London:

Neither does the bad politics argument hold water when we look at the next big boom for Queensland music, the early 1990s. Bjelke-Petersen was long gone by then, so we can hardly attribute the success of Powderfinger, Regurgitator, Custard and the rest to him. More likely, that especially fertile period came down to an complex amalgam of factors: generational change, the reshaping of the music business in the wake of Nirvana’s album Nevermind; the nationalisation of the Triple J network, and the fact that Brisbane was becoming quite a nice place to live, with plenty of places to go out and play, without the attendant paranoia, post-Fitzgerald, of police harassment or worse.

Musically speaking, Brisbane currently is in the best shape I’ve seen since that golden age. Yes, there have been setbacks like the closure of Rave magazine, the venue situation is tenuous (it was ever thus) and making a living is harder than ever. But it’s never been easier to make, produce and distribute music than it is now, and the breadth and depth of quality here is astonishing. I can’t go out without tripping over someone new and exciting. That’s the subject of a whole new post.

Frankly, I can’t imagine it getting much better than it already is under Can-Do Campbell. Hopefully, it won’t actually become more difficult, due to the vagaries of licensing laws, poor town planning or the de-funding of programs that actually do help enable local musicians to get their music to a wider audience. That really would be throwing the flowers in the dustbin.

Final: The Great Australian Songbook V (10-1)

Count-dow-wn! It’s time for the top 10!

10. PAUL KELLY/KEV CARMODY – From Little Things Big Things Grow (1991, 1993)

The ultimate compromise choice on this list. Both Kelly and Carmody should feature individually in any compilation of great Australian songs, but which ones? In the end, I’ve gone for this co-write, initially recorded by Kelly for his 1991 album Comedy, then by Carmody (featuring Kelly) in 1993 for Bloodlines, with a single released the same year. It’s the story of the birth of the land rights movement in Australia, a campfire folk tune that a young Bob Dylan would have been proud of, and at least the equal of anything in either songwriter’s canon. Despite its 11 verses, it’s a story that tells itself; a masterclass in protest songwriting that wears its moral lightly.

9. FLAME TREES – Cold Chisel (1984)

Khe Sanh may be their signature tune, but this for me is the better one; a piece of heartland rock to rival anything by Bruce Springsteen: a small town, you and your mates, a boozy night of nostalgia, and a girl you can’t forget. Don Walker peels off line after line of unforgettable imagery here, and that middle-eight – “Do you remember, nothing stopped us on the field in our day” – never fails to stop me in my tracks. All credit, though, to Jimmy Barnes, who brings those words to life with the best white soul vocal this side of John Fogerty. After that, Barnes’ entire career has seemed like one long scream, as though he took the line “Ah! But who needs that sentimental bullshit anyway?” to heart. What a crying shame.

8. MIDNIGHT OIL – Power And The Passion (1982)

“People, wasting away, in paradise.” With that arresting opening line, Midnight’s Oil’s acerbic broadside to the I’m alright, Jack complacency of suburban Australia – along with US Forces, both from the band’s Armageddon-themed breakthrough 10, 9, 8, 7, 6, 5, 4, 3, 2, 1 – firmly established their political bona fides, while catapulting them into the top 10 for the first time. To do it, they deconstructed their earlier surf-rock sound with the aid of producer Nick Launay, creating a new template that was complex, attacking and immensely powerful. Rob Hirst’s solo ensured he topped “best drummer” rock magazine polls for a decade to come, and a final blast of brass pushes this most ambitious of songs over the edge.

7. CROWDED HOUSE – Don’t Dream It’s Over (1986)

Aside from being an enormous hit both locally and in the US (where it reached number two), I’m not sure that Don’t Dream It’s Over can lay claim to any wider significance. It’s just a superlative pop song. Neil Finn’s bright, chiming guitar riff sets the pace and tone, and there’s the lovely Hammond organ break that many have compared to Procol Harum’s A Whiter Shade Of Pale. But really, this is all about the chorus, purpose-built for couples around the world as they do their best to outlast the kitchen-sink trials of everyday life: “Hey now, hey now, don’t dream it’s over / Hey now, hey now, when the world comes in / They come, they come, to build a wall between us / You know that they won’t win.” Even non-smokers like me needed a lighter to fire up for that one.

6. THE SAINTS – (I’m) Stranded (1976)

The first independently produced rock single in Australia, the Saints’ mighty debut not only beat fellow punk precursors Radio Birdman onto plastic, but also British counterparts the Damned and the Sex Pistols. In doing so, they inspired hundreds, if not thousands of others around the world, while kicking off a social revolution in their native Brisbane – which they quickly left. Dubbed “Single of This and Every Week” by British magazine Sounds after exported copies began arriving in Old Blighty, Stranded arrived like an emergency telegram from a lost land: such is its urgency, there’s no time for a guitar solo. (The B-side, which actually was called No Time, did have a solo – of one whole note.)

5. THE SEEKERS – The Carnival Is Over (1965)

For a long time, I was no fan of the Seekers. Simpering folk tunes like Georgie Girl did nothing for me. Then, in early 2009, I attended RocKwiz’s salute to the Myer Music Bowl in Melbourne, and Judith Durham closed the show with this old Russian folk tune (no surprise there; aside from Seekers gigs, the song has become synonymous with bringing the curtain down on major events in Australia). The purity of Durham’s voice, her power and control, cut through the still night air. I think I was among the first on my feet for the inevitable but deserved ovation. It’s been covered by everyone from Nick Cave to Boney M.

4. THE EASYBEATS – Sorry (1966)

In compiling this list, I’ve tried to strike a balance between genres, eras, cultural impact and unapologetic, if occasionally boneheaded personal favouritism. It’s purely the latter that leads me to choose this song over Friday On My Mind. That’s a masterpiece of pop sophistication, but this is raw R&B, as tough as anything cut by the early Rolling Stones, and thus I simply prefer it. Marking the dawn of Easyfever, it confirmed rock & roll was here to stay in Australia: George Young’s choppy rhythm guitar prefigures his younger brothers’ work in AC/DC, while Stevie Wright’s exuberant vocals – particularly his “I-I-I-e-I-I-I-I” outro – are completely infectious.

3. THE WARUMPI BAND – My Island Home (1987)

It’s funny that a song occasionally touted as an alternative national anthem is not about Australia at all, at least not per se. The Warumpi Band were formed in Papunya, in the deserts west of Alice Springs, and this achingly homesick song was written by the band’s white guitarist, Neil Murray, for their proud Yolngu singer: “home” in this case is actually the late George Burrawanga’s birthplace of Elcho Island, in north-east Arnhem Land. Burrawanga’s high, spiritual voice is perfect for the tune’s stately, hymn-like build; if your pulse doesn’t quicken with the tempo at 2.51, best check you’ve still got one. Belatedly made famous by Christine Anu’s hit version in 1995, but really, you can’t beat the original.

2. THE TRIFFIDS – Wide Open Road (1986)

As lonely, desolate and beautiful a song as any ever written, Wide Open Road is also based on the simplest of cyclical chord progressions (G-C-G-Em-Am). The song soars on Jill Birt’s sparse keyboards – note, again, the long, droning note that introduces the track, producing a vast, panoramic vista – with Alsy McDonald’s unusual kick-drum rhythm keeping the whole thing from floating away. Atop it all is the late, great David McComb’s commanding baritone: never forced, committed only to the story at hand, he matches naturalistic imagery with powerfully erotic longing. This is songwriting as a roadmap to the soul.

1. AC/DC – It’s A Long Way To The Top (1975)

It was hard not to put Wide Open Road here, but for me, It’s A Long Way To The Top is the one that still says it all. It exemplifies fundamental truths, not only about rock & roll, but AC/DC: the heart of the band is neither Angus Young nor Bon Scott (who liked to refer to himself as “the lightning flash in the middle”), but Malcolm Young. AC/DC are a rhythm machine: without Malcolm’s distinctive chop, the band is nothing; without the riff, rock & roll ceases to exist. Bon Scott’s high, wild vocal is joyous; his lyrics as economical as the music. This isn’t about the rock & roll lifestyle: it’s a metaphor for life itself, and it’s as real as it ever was – bagpipes and all.

AND HERE’S 10 MORE THAT COULD’VE/SHOULD’VE MADE IT …

The Loved Ones – The Loved One (1965)
Not Drowning, Waving – Sing Sing (1987; 1991)

http://www.youtube.com/watch?v=IJNT5BysUVU

You Am I – Purple Sneakers (1995)

The Master’s Apprentices – Turn Up Your Radio (1970)

Lime Spiders – Slave Girl (1984)

Ed Kuepper – The Way I Made You Feel (1991)

X – I Don’t Wanna Go Out (1980)

Died Pretty – DC (1991)

The Stems – At First Sight (1987)

The Passengers – It’s Just That I Miss You (1979).