Tagged: Radio Birdman

“A bloody-minded bunch of bastards”

The place: 8 Ormiston Avenue, Gordon, a leafy suburb on Sydney’s Upper North Shore. The year: sometime in 1972. A teenaged Robert George Hirst hauls his drum kit into the attic of the Cape Cod-style home owned by the parents of James Moginie.

Pretty soon, all hell starts breaking loose. There’s a thudding bass riff, played by Andrew “Bear” James. A couple of mighty clangs from Jim, and soon he’s noodling away over the top of Hirst’s kick drum. Hirst, all the while is hooting and hollering:

“SCHWAMPY MOOSE! SCHWAMPY MOOSE!!!”

It’s followed by an even greater cacophony, which sounds like Hirst kicking his drums back down the stairs again, just for the fun of it. Bands have, perhaps, had less auspicious beginnings. So begins the story of Schwampy Moose, soon to be known as Farm, and – later – as Midnight Oil.

THIS box of recordings represents both a purging and a history, but history is rarely linear and never neat. Tentative steps and great leaps forward can be followed and are sometimes accompanied by self-doubt; by glances sideways; by the occasional strategic retreat. It is a collection both of defining and celebrated moments, and of things that fell between the cracks.

But always there is purpose, and there is integrity. Those qualities took Midnight Oil to places few artists dared to go. To the Indigenous communities of Australia’s central and western deserts. To Midtown, Manhattan for a guerrilla-style protest against an oil company. To a heaving Ellis Park Stadium in Johannesburg, South Africa, in that country’s first post-Apartheid, multi-racial concert, following the election of President Nelson Mandela.

In purpose and integrity also lies resistance and refusal. A refusal to play/mime on Countdown, Australia’s long-running answer to England’s Top Of The Pops that was all but compulsory Sunday-night home viewing for a decade from the mid 1970s to the mid 1980s in suburban lounge rooms. The many declined invitations to tour South Africa, for as long as Apartheid remained in place.

There was even a declined invitation to the Grammy awards in 1988, at the apex of Midnight Oil’s international success, so singer Peter Garrett could attend a protest at home against Bicentennial celebrations of the European invasion of Australia on 26 January 1788. Midnight Oil had their own priorities, and if they weren’t yours, that was just too bad.

You can’t capture that kind of refusal on tape. But it, too, is part of Midnight Oil’s history. It screams – in blue, perhaps – between the lines, at a time when resistance and refusal are needed more than ever.

FROM early on, the Oils – Hirst, Moginie, James (replaced in 1980 by Peter Gifford, who was in turn replaced in 1987 by Wayne Stevens, aka Bones Hillman), guitarist Martin Rotsey and Garrett, who grew up not far from Moginie in neighbouring Lindfield – were a strange hybrid that sounded like no one else.

In his autobiography Big Blue Sky, Garrett describes the band crawling from its cocoon to become an “iron butterfly”; surely a deliberate choice of words. The band’s first, self-titled album from 1978 is aflame with punk energy, inspired both by English bands and, locally, Sydney’s Radio Birdman, featuring the mesmerising Rob Younger out front – another singer with jerky stage movements and long, white-blond hair.

But there are also lingering elements of progressive rock, of psychedelia, and of the utopian hippie surf ethos of the 1971 film Morning Of The Earth and its classic soundtrack by G. Wayne Thomas. Even hyperkinetic songs like the opening Powderworks stretched over five minutes; the closing Nothing Lost, Nothing Gained carries for nearly eight at a pace that might, by the standards of the day, be considered meandering.

Still, there was no mistaking that the Oils meant business. Garrett maximised the visual power of his already daunting frame and features by shaving his head (which also served the utilitarian purpose of helping him take surf photos from the water without his hair getting in the way). Soon, the Oils began to establish a reputation as a band that was not to be missed, and definitely not to be fucked with.

This phase of the group is documented on a live performance from 1978, the first of several Live at the Wireless recordings made over the Oils’ career by ABC youth radio station 2JJ, later to become Triple J. (Among the treats here – underscoring the band’s earlier influences – is a cover of Take Me Down Easy, originally recorded by Jo Jo Gunne, formed by erstwhile members of psych-prog band Spirit.)

The sound is bright and trebly, but the key ingredients are in place. In the left channel, Moginie takes one mile-a-minute break after another; in the right, Rotsey chops out the rhythm like a competition woodcutter, only for the roles to be reversed when Moginie switches to organ for Surfing With A Spoon. All the while, Hirst leads from the back with his perpetual-motion drumming.

In effect, between Garrett and Hirst, the Oils had two frontmen, and Moginie identifies Hirst as the band’s driving musical force. “Great bands need great drummers, and we had a great drummer. It’s the way Rob’s kick drum’s slightly ahead of the beat and his snare’s about on the beat – or maybe even slightly back on the beat – so you get this pumping effect, and I think that’s the core of our sound.”

The band would tighten up that sound dramatically on their second album, amplifying the energy, boosting the bottom end and trimming the fat, even on workouts like the show-stopping Stand In Line. “I remember producer Les Karski saying, ‘The first thing I’ve got to do with you guys is get rid of the hippie waffle,’” Hirst says. “And he did, so the Head Injuries songs are much more concise.”

FAST forward to 1981, and the fourth CD of this collection, Punter Barrier, and one can hear the real beginnings of a phenomenon, starting with a live version of Stand In Line that first appeared as a B-side of the Armistice Day single. By now, the Oils were mowing down audiences in performances more like hand-to-hand combat in beer barns, inner-city theatres and outdoor festivals all over the country.

“That’s what will happen if you play 180 gigs a year in the clubs and pubs of Sydney, Melbourne and Brisbane,” Hirst says. “It was quite gladiatorial back then. We were part of a circuit with Rose Tattoo and the Angels – even AC/DC of course were still here – and we’d learned how to play really hard, tough music through these huge PAs, which we used to call triple four-ways.”

The arrival of Peter Gifford had given the band a harder look, too, including work-wear overalls that several members would soon adopt. “Giffo was a chippie [carpenter], and he brought that no-fuss quality to the band,” Hirst says. “But he was also a great musician. He had an amazingly tough sound, and a down-beat with his right hand – exactly where my kick drum was – and we locked in immediately.”

Gifford’s impact can be heard in all its brutal glory on Punter Barrier – and seen, on the Moments In Space DVD – in a gig from the Tanelorn festival, recorded on a freezing night outside of the small New South Wales town of Stroud not long after the recording of the band’s third album Place Without A Postcard, recorded in Sussex, England on the property of famed English producer Glyn Johns.

It was so cold that you can see steam rising from both the audience and band members, who are swaddled in heavy winter clothes – Garrett’s head looks like it’s on fire. “The temperatures plummeted just before we went on stage, and poor Split Enz were coming on after us as well, so it was even colder for them,” Hirst says. “Looking back on it, though, you can just feel the roadwork that we’d done.”

But while Place Without A Postcard did well at home, it failed to find much international support, and all the roadwork in the world wasn’t going to keep the Oils afloat much longer. Behind the scenes, tension was building. Within a year, they were back in England – this time, London – with a much younger producer, and an air of desperation.

BY the time it came to record 10, 9, 8, 7, 6, 5, 4, 3, 2, 1 (or 10–1, or 10, 9, 8, depending on which shortened version of the title you prefer) Hirst was at his wit’s end and suffering panic attacks. “There was huge pressure on the band,” he says. “It was make or break … We were sick of going overseas and losing money and then coming back to Australia, and having to do a long tour just to recoup and go again.”

“We had nothing to lose at that point,” agrees Moginie. “There was no sense we were trying to preserve or protect any legacy. It was like we never had any legacy; we almost started with a clean slate. It was, let’s just make a record that works as a record, and there’s great moments on 10–1 where it just sounds like it’s about to explode.”

The story of the making of 10–1 (the title both a countdown to what then seemed like imminent nuclear Armageddon at the height of the Cold War and, more subtly, a sly reference to the TV show the band still stubbornly refused to play) is told on Only The Strong, a new documentary that sees its first release on this box set. It features the wizard-like figure of producer Nick Launay explaining, alongside Moginie, Hirst and Garrett, how the band achieved the array of extraordinary sounds buried within its dense textures.

As Launay and the band explain, 10–1 took the Oils out of the pubs and into stadiums via a sharp left turn into radical post-punk production techniques. To that point, Launay had worked with England’s Gang of Four, Killing Joke and on Public Image, Ltd’s Flowers Of Romance album, as well as the epochal single Release The Bats by Australia’s Birthday Party. He was met by a band ready to shed its skin.

Songs were cut up and reassembled. Hirst’s drums were recorded without cymbals, to be overdubbed later, and two of the album’s biggest-sounding songs (and singles), US Forces and Read About It, were built on multiple layers of acoustic guitars, with electric guitars used more sparingly, to devastating effect. US Forces featured Hirst playing piano strings with his drumsticks in the chorus, a feat so difficult Launay never attempted it again with another band.

Then, of course, there was Power And The Passion, with its percussion loop, that drum solo – Hirst’s performance throughout 10–1 is a masterclass – and topping it all, the brass section who blew themselves blue in the face trying to hit those hysterical high notes in the song’s coda. But for all that, as Garrett notes, the core of the band was not lost in the process: “We had an album that was very different to what we’d done before, but it was Midnight Oil, and when you went to see us live, you heard it.”

The sense of triumph is summed up by Hirst. “We were a bloody-minded bunch of bastards,” he admits. “We were very demanding on everyone around us, [including] each other … We were hard to deal with, we antagonised and irritated a lot of people, and at that moment, in the Townhouse studios with 10–1, I just thought, right, it’s all been worth it! We have actually reinvented what we are.”

Garrett – who in his memoir says he must have listened to the album 10 times on the flight home from London – says in the documentary: “I really was hitting the roof … Once we got onstage to play the songs – and they were all eminently playable – then of course that rounded it off.”

AFTER the countdown, Midnight Oil dropped the bomb (figuratively speaking) on the Capitol Theatre, Sydney on the 27 November, 1982.

Previously released as a dual DVD, Best Of Both Worlds, along with another spectacular gig recorded by 2JJ, Oils On The Water (also included here), the Capitol set remains arguably the best existing document of the band in full flight. All the tension that went into the recording of the album and the excitement of delivering the Oils’ best set of songs to date was detonated in front of a berserk audience.

“It’s so fast!” Garrett said with a grin, during an earlier interview. It’s true – many of the songs at the Capitol, such as No Time for Games and Lucky Country, are played as if by a bunch of speed-fuelled truckers. Rotsey and Gifford are straining at their leads, Moginie remains the band’s ice-cool centre of gravity, and Garrett is simply messianic. Behind them, Hirst pushes the band over the edge with abandon.

The blistering opening performance of Only The Strong, especially, demonstrates the extraordinary chemistry that had developed within the band; listen to how Moginie and Rotsey’s guitars talk to each other in the breakdown. Moginie laughs: “How many guitarists does it take to change a light bulb?” (The answer: “Two, because I could have done it better than the other guy!”)

Moginie confesses that when Rotsey first joined Midnight Oil, he feared he might have been usurped. “Guitar players are notoriously competitive, usually,” he says. “But I think in our case we realised early on that our styles were so different, there was never any trying to follow each other. There was a wonderful tennis-like quality to it, as if we were knocking a ball backwards and forwards across the net.”

10–1 also saw Midnight Oil emerge as a potent political force as well as an artistic one: after touring for the album was complete, Garrett would have his first tilt at a parliamentary seat as a high-profile candidate for the single-issue Nuclear Disarmament Party in the Australian federal election of 1984. He lost, narrowly. History may have been different. But history also has a way of repeating itself.

FOLLOWING the breakthrough of 10–1, the band recorded their next album, Red Sails In The Sunset (again with Nick Launay) in Tokyo, Japan. It saw the band pushing the boundaries of the studio even further – and, inevitably, there was a push back. First came Species Deceases, an EP of primal garage rock in the vein of 1980’s Bird Noises. Then, in late 1985, came an unexpected opportunity, and a quantum shift.

At that time, the Mutitjulu people were handed back custodianship of Australia’s largest monolith, Uluru (Ayer’s Rock), of which they were the traditional owners. To commemorate the event, they asked Midnight Oil to write a song. This was The Dead Heart which, Garrett writes, was built on Moginie and Rotsey’s acoustic guitars “churning like an 18-wheeler, backed in by a crunching snare drum sound”.

In 1986, the band backed it up with a tour through Aboriginal communities, accompanied by the pioneering Warumpi Band from Papunya, west of Alice Springs. This was the Blackfella/Whitefella tour, named after the Warumpi Band’s classic song, filmed by the ABC, and included here. The tour was an unforgettable shock to the entire band’s system, as the Oils were confronted with third-world living conditions in the middle of the so-called Lucky Country. Garrett writes in his memoir:

“I made a note about my gut feeling that if we were to get a clearer fix on where the nation sat, we had to go to the roots of our history, and so it proved. Sure, you could read about it, but once you took the step to head to a place where the wounds and the memories were as fresh as today, there were no excuses, no turning back.

 “We were strangers in this timeless land, where the grandeur and fine detail of the landscape took your breath away, but in the same instant, the pervasive poverty and extreme conditions brought you up short, as did the ever-present sense of ennui and grief. The story of Aboriginal peoples following the arrival of white settlers was one of loss: the loss of country that sustained them and gave their life meaning; the loss of family and neighbours to the sickness that followed; and finally, the loss of interest in living, still tragically evident in the suicide rate of young Aboriginal men.”

Most of the band members have returned to the communities they visited in the years since, including Garrett after he became a cabinet minister more than 20 years later. The experience has never left them. Hirst says he has still barely been able to come to terms with what he saw, noting that while there have been gains, there have also been regressions – the suicide rate of Aboriginal men, for example, has only increased.

Garrett continues: “Here in the desert we had to slow down, in the way we played, in the way we thought. In the great silence that enveloped us, we had to listen carefully – to the words that were deliberately chosen, to the long gaps in conversation, to the odd angry shout erupting in the night. Only then did we get a glimpse of the depth of the culture of those we had come to perform for.”

It also had a profound impact on the Oils’ sound: as Hirst says, “we just left much more space between the beats and the notes – much simpler songs”. There was a newfound appreciation for space, for stillness, for quiet, and for echoes that you can still hear, rebounding back to you from the band’s greatest work: Diesel And Dust.

ON 24 March 1989, an oil tanker, the Exxon Valdez, ran aground in Prince William Sound, Alaska. In the following days, it spewed over 10 million gallons of crude – possibly much more – into the ocean and over more than 2000 kilometres of remote coastline. The spill devastated local communities and wildlife, including countless seabirds, seals, sea otters, and fishing stocks; the images shocked the world.

What was more shocking, and shameful, was Exxon’s response. Despite the fact that the after-effects of the spill persist to this day, Exxon continued to appeal costs awarded against it for the following 20 years, progressively reducing their damages bill from $5 billion to just over half a billion dollars. Spurred by sheer disgust at this environmental calamity, Midnight Oil began planning a response.

A little over a year after the spill, in the middle of their Blue Sky Mining tour, the Oils pulled up on a flat-bed truck outside the glass-walled headquarters of Exxon on the Avenue of the Americas and 6th Avenue, Manhattan. This was agitprop; this was a raid. In the course of the following half-hour, they played a furious set to a swelling lunchtime crowd, unfurling a banner: “MIDNIGHT OIL MAKES YOU DANCE – EXXON OIL MAKES US SICK”.

The agog faces pressed against the glass upstairs were soon replaced by drawn curtains, while at ground level, the band were trying to see how many songs they could get away with before the NYPD inevitably pulled the plug. Some, though, were notably enjoying themselves. “If you look at the film clip for King Of The Mountain you can see the cops starting to sway and move,” cackles Hirst, “and the sergeant there who was basically running the show eventually just said, oh, enough’s enough!”

The success of the protest action, which involved climbing or ducking significant bureaucratic and logistical hurdles, was a tribute to the determination of many people in and around the band who made it happen. Hirst cites the band’s sixth member, manager Gary Morris – another bloody-minded bastard possessed of “enormous charisma, a very firm handshake, and a tendency to talk someone into the earth before he would take a ‘no’. He was a formidable presence.”

Mention should also be made of the support the band were given by those in Sony Records at the time, particularly Mason Munoz, who went beyond simply respecting the band’s artistic and political independence. “There were mavericks in record companies then, and in radio as well,” Hirst says. “We relied on them. I can’t imagine the Oils having got anywhere near where we did without those enlightened folks.”

The end result was Midnight Oil at their best. If you wanted the perfect example of the band’s commitment to its values, its willingness to get up the right people’s noses and take others along with them – besides their performance at the Sydney 2000 Olympic Games in “Sorry” suits, sadly not included here for licensing reasons – the Exxon protest was it.

A FEW years later, the band was invited to perform on MTV Unplugged, a performance included here in its entirety on DVD for the first time. The unplugged concept, at that point, was an MTV staple – the idea being that by stripping away amplification and effects, fans would see a more “authentic” version of their heroes playing their favourite songs.

Some artists took the format further than others. Neil Young, at least sans his ear-bleeding backing group Crazy Horse, was hardly a stranger to the acoustic format; so too Bob Dylan. Conversely, one of the best and most famous performances, by Nirvana, was at times very much plugged in (check, for example, Kurt Cobain’s guitar in their cover of David Bowie’s The Man Who Sold The World).

Midnight Oil’s performance is recalled differently by the band members. “No!” replies Moginie instantly, laughing, when asked if the concept suited the band.

Nonetheless, the band performed well, as is apparent on the DVD, with the group bolstered by the addition of keyboard player Chris Abrahams, of Australian improvisational jazz trio the Necks. Also, Moginie concedes, Diesel And Dust had already seen the Oils tone down their aggression to put greater emphasis on the songwriting and the vocals.

The Oils were still a rock band, though, and at the time he felt Unplugged was just a way of making guitar players turn down, or even eliminating them altogether. Worse, he says, “it was like making Rob play his drums with one arm behind his back! I think we did a really good job of it and it’s part of our history but personally it’s not something I look back on with much fondness.”

Hirst himself feels very differently. “It was quite an honour to be asked to the Ed Sullivan Theatre to do that,” he says. “We spent a few weeks stripping the whole thing down, and what we found was underneath the grunt of the amps and the drums, there [were] actually some really good, melodic songs.” In other words, the Oils proved exactly what the format asked them to.

The difference in perspective is as simple as Hirst’s position from behind the kit, compared to Moginie’s as a guitarist. With the volume down, Hirst – playing a supportive rather than leading role – could finally hear his own band. “Personally, I heard things I’d never heard before [that] the other members were doing, but because of the sturm und drang of the big show, I just wasn’t aware of,” he says.

And while Moginie felt he and Rotsey had been reduced to simply “strumming our hearts out”, Hirst heard the magical mesh between them. “Jim and Martin had been playing for so long together, there was this lovely guitar interplay. Of course, shortly after we’d done that everyone said oh, what the fuck – let’s just plug into the amps and blast away! But I think we discovered things about our vocal ability and how melodic the songs were, and that was quite a revelation.”

WHILE Hirst and Moginie’s recollections of Unplugged may differ, one event about which the entire band is unanimous was their historic concert a year later at Ellis Park Stadium, Johannesburg, performing alongside Sting, Lucky Dube and Johnny Clegg in the first major multi-racial show in post-Apartheid South Africa. It was a genuinely special night, with musicians and audience united in the most joyful of celebrations.

It was especially remarkable that the audience knew the songs, since the band’s albums had not been exported to South Africa during the earlier economic embargo: the word (and the lyrics) had spread via bootlegs. The Oils had resisted previous overtures to tour the country, and Garrett had sung on Sun City, a hit protest single by Artists United Against Apartheid, a collective led by the E Street Band’s Steve Van Zandt.

Johannesburg sits at an elevation of 1753 metres, which is not all that far short of Australia’s highest peak, Kosciusko (title of another Oils song). It made singing a challenge, both for the asthmatic Hirst and for Garrett, who had to do it while whirling and jerking about the stage in his inimitable fashion. Thankfully, they had plenty of cover from the locals.

“We started with The Dead Heart and we had this massive singalong,” Hirst says. “Everyone was singing to the fullness of their abilities, and of course there’s serious vocal firepower in South Africa, you know, they can really sing. We should have just left them to it! Dead Heart never sounded better; Beds Are Burning never sounded better.”

Hirst says he gets shivers just talking about the gig to this day, and Garrett likewise cites it among his favourite moments. As for Moginie, he says he didn’t even realise the concert had been filmed; unearthing it for this box was a Eureka moment. “It was a moment in time that was just captured and there was a tape of it we didn’t even know we had! We looked at it, and we were [like] holy shit – this is just great.”

ABOVE all, Moginie says, the aim of this box set was to present an honest overview of Midnight Oil’s history. Here, we rewind to Schwampy Moose and the first CD here, Lasseter’s Gold, a collection of previously unreleased outtakes and snippets. It’s a fascinating insight into a democratic band at work, from their rough beginnings right through to A Sunburnt Sky, a reject from the Breathe sessions in 1996.

These are songs that, for one reason or another, fell between the cracks. Two of them, Schwampy Moose and Farm – a one-minute, ambient Moginie mood piece from 1975, featuring the name the band would use in their early gigs – are ancient relics that have survived. Some tracks might have been less fully formed than others at the time of recording, and fell behind in the pecking order as deadlines approached.

Others fell victim to the preferences of band members and producers, or were later reworked to turn up elsewhere: Wreckery Road, for example, on Hirst’s first Ghostwriters album. Ghost Of The Roadhouse, a demo for 10–1, features a reference to “bells and horns at the back of beyond”, a line that became a title for an instrumental on Red Sails In The Sunset.

At times it’s even possible to hear the band cannibalising itself: Doghead, another instrumental recorded over the New Year of 1987–1988, features an opening chord pattern lifted – perhaps intentionally, perhaps not – from Scream In Blue. This was all part of the Oils’ process: a musical jigsaw puzzle, where shapes were constantly thrown together in different keys and tempos until they interlocked.

“We’re really wearing our hearts on our sleeves here, because everyone’s got favourites on these,” Rob says. “These are songs which didn’t see the light of day, often with good reason. Some of them you can hear they need to go the extra mile with the writing or the arrangement or the production, but we just thought, what the hell – if not now, then when?”

“The thing about it that’s interesting is that when you’re doing demos, like these were, everything’s very unguarded,” Moginie says. “The lyrics are unguarded, the playing’s unguarded; [and] maybe not quite as righteous as it could be, but then you have this other frail human quality which sometimes gets lost in the studio when you’re doing a million takes and you’ve got a producer and a deadline.”

And, as the title suggests, there is gold here, too. “Things like The Band Played The Last Melody we were all going, why the hell didn’t that make it onto an album?” Moginie says. “Things would just get overlooked – maybe there was something a bit odd about a song; a lyric here or there or a dodgy chord, but nothing that couldn’t have been fixed. Other songs would just get traction, and attention would move on.”

OVER a long career, a band’s time can come and go, and come again. At the time of this box set’s release – close to 15 years since Midnight Oil was last an active entity, and 45 since those rough beginnings in Jim Moginie’s attic – let us pause for a moment to survey the landscape.

A real estate tycoon and reality television star, Donald Trump, is in the White House. His appointee as Secretary of State is none other than Rex Tillerson who, between 2006–2016, was the CEO of Exxon, a company he has served since 1975. Meanwhile, ice caps and glaciers are melting as the planet continues to warm at an alarming rate – a phenomenon that Exxon has also spent billions of dollars denying.

In Australia, there continues to be debate over changing the date of Australia Day, which for Indigenous Australians remains a day of dispossession and devastation. The majority of recommendations of a Royal Commission into black deaths in custody remain unimplemented; shamefully, the percentage of Indigenous people in prison has increased from 14 percent in 1991 to 27 percent.

It would be a misunderstanding of Midnight Oil’s purpose to assume the band will get back together because the political circumstances seem somehow to demand it. For the band, the music always – always – came first. Having said that, Garrett left the band in 2002 to further his political career; after a decade-long stint, including as a cabinet minister in the Labor government, the Oils were free to resume.

And Midnight Oil make you dance.

But Midnight Oil also make you think.

On the eve of his 2017 tour of Australia, a day after the inauguration of President Trump, Bruce Springsteen was asked about art’s responsibility to the times in which we live. The Boss replied that it was the same as it had always been: it was to witness, and it was to testify, and in doing so, it might help lift people up, and inspire them. Art, at its best, is an appeal to our better angels.

The last time Midnight Oil toured the USA, it was in the months following the levelling of the World Trade Centre in the terrorist atrocity of 9/11. The sad result, 16 years later, is that the very freedoms that nation so cherishes are under attack as never before. Even Green Card holders are finding it hard to get into the country as Trump and the judiciary battle in a very real crisis for the country’s constitution and international standing.

How might a dissident bunch of Australians fare?

“I imagine Rex Tillerson was one of the ones with his face pressed against the glass, looking down at this Australian rock band with our big banner and going, what the fuck?!” Hirst says. “I wonder if he’ll remember us, if we do tour the United States this year. It’ll be interesting to see whether we last the distance, and whether we’re appreciated or deported.”

Whatever happens, the Oils will be there, to witness, and to testify: it’s better to die on your feet than live on your knees.

Liner notes written exclusively for Midnight Oil’s Overflow Tank box set, released 12 May 2017

Right Here: Behind The Heartache

Scene: a tall, erect man, aged 60, is walking up a long gravel driveway. He is impeccably, incongruously dressed for the country surroundings: dark blue suit and tie, rose-pink shirt, dress shoes. It is the Go-Betweens’ Robert Forster. He is carrying a guitar. An old radio voice-over asks him to describe the music he plays. “It’s like running water off thin white strips of aluminium,” he replies. Soundtrack: the first three notes of Cattle And Cane.

The next person we see is footage of the late Grant McLennan, the song’s author, who died of a heart attack at the age of 48 in 2006. He is dragging on a cigarette. “We’re not a trendy band,” he says. “We’re a groovy band. And I like that.”

Rewind. Setting: The Golden Century, a Chinese restaurant in Sydney. Film director Kriv Stenders, best known for Red Dog, is pitching his documentary about the Go-Betweens, Right Here, to a suspicious Lindy Morrison, the band’s drummer on their first six albums, and multi-instrumentalist Amanda Brown. During the band’s life, Morrison had been in a relationship with Forster; Brown with McLennan. Old wounds remain close to the surface.

Morrison describes the meeting as “extraordinarily traumatic”. The Go-Betweens is a subject on which she long ago stopped giving interviews, except in relation to specific projects. The story of the band always returns to the friendship between Forster and McLennan: Forster’s memoir of last year was titled Grant & I. After the band broke up, Morrison and Brown fought and settled with the two songwriters for a share of royalties.

For Morrison and Brown especially – along with former bass players Robert Vickers and John Willsteed – Right Here was a chance to detail their vast musical contributions. Cattle And Cane would have been lost without Morrison’s unique time signature; Bye Bye Pride is crowned by Brown’s oboe part; Streets Of Your Town features a gorgeous Spanish-inflected acoustic guitar solo played by Willsteed.

“I don’t think Kriv knew who or what he was dealing with,” Morrison says. “He had no idea of what had unfolded at the closing of the band, and the discussions about that brought forward our feelings again about what had transpired.” Stenders didn’t know what had hit him. “I must admit I didn’t sleep that night,” he says. “I think they ran me through a gauntlet to test my mettle … There was so much emotion, so much anger and frustration there.”

The dysfunctional band documentary is a staple of the genre, but it’s just getting started in Australia. So far, most of the energy has focused on the punk scene of the late 1970s. Radio Birdman and the Saints, Australia’s two primary sources for the movement – both famously tempestuous groups – have been honoured recently on film. But for human drama, the Go-Betweens, arguably Australia’s first post-punk band, were untouchable on stage and off.

What Right Here has that most “rockumentaries” lack is atmosphere. Taking the Go-Betweens’ stifling mid-1970s home of Brisbane as its starting point, it feels naturalistic and expansive. Interviews with band members were shot on the verandah of an enormous Queenslander owned by Stenders’ sister near Beaudesert, south of Brisbane. But the suffocating humidity, which builds like a thunderstorm, is provided by the complex relationships between the members.

Forster stares into a bonfire as he recounts how he and McLennan decided to end the band in 1989 and return to their beginnings as a duo, heedless of Morrison and Brown’s financial and emotional investment. “We were just bumbling boys,” he says. Morrison’s response is acidic: “Both of us refused to be defined as the girlfriends, and that’s what they did, when they dumped us. They treated us like ex-wives, and that was the greatest insult.”

It’s a heart-stopping scene, shot in darkness, with Brown and Morrison together. There’s a twitch in Morrison’s eye as she bitterly recounts the moment, while Brown’s eyes are full of tears. But if Right Here was only about settling scores, it would be a lesser film. There are many moments where Morrison’s old fondness for Forster, Forster’s for Morrison, and Brown’s deep anguish at the loss of McLennan are keenly felt.

To get those moments, Stenders put his subjects through the mill. Morrison was interviewed for 16 hours, in four blocks of four hours each. For her, she says, the results were therapeutic. “It’s lifted the sense of sadness I’ve always felt about the band. It’s made me close the door … I feel great about the band and the music now; I feel that finally that bloody striped sunlight sound has warmed me!”

The Go-Betweens, as McLennan noted, were never trendy. “I never gave a shit,” Morrison says in the film. “We did not look the part, we didn’t sound the part, we were not the part. We were too intelligent.” Cue the opening chords for Streets Of Your Town, the closest the band’s “striped sunlight sound” ever came to a hit. It reached 70 on the Australian charts; 82 in Britain. “We may as well have put out a free jazz record,” Forster says.

Yet the music has endured. Forster and McLennan reconvened the band at the turn of the millennium – without Morrison and Brown – making three more celebrated albums before McLennan’s death. Here, Stenders encountered a problem he couldn’t resolve. Interviews with Glenn Thompson and Adele Pickvance, the band’s drummer and bass player during this period, hit the cutting room floor. The band’s final act is summed up in five minutes.

The decision grieved Stenders, as well as Thompson and Pickvance, whom Stenders says was especially upset. But the heart of the Go-Betweens’ story lay in that classic line-up. Stenders justifies it by saying he wanted to present an emotional history of the band, not a discography. “That band just kept on building and building to a point where I think it just caved in on itself,” he says.

In 2013, Morrison was awarded an Order of Australia medal for her services as a performer and an advocate. A social worker before joining the Go-Betweens, she is now the welfare co-ordinator with music industry charity Support Act. The end of the band, she said, “was pivotal in me going out and establishing myself as Lindy Morrison, and I will not be anyone but Lindy Morrison, and nothing will change that”.

But she will always remain a Go-Between. “Despite the acrimony, despite the anger, despite the betrayal, ultimately there’s still love there, and I find that very moving,” Stenders says. “I know it’s an extreme analogy, but when soldiers go to war, that bonds you forever, and I think it’s the same with the Go-Betweens. That’s why the music was so great, because they lived it and believed in it so passionately.”

When the Go Between Bridge was opened in Brisbane in 2010, Forster and Morrison shared a moment. “We walked across the whole bridge together, just him and I,” Morrison says. “Just chatting, like a couple of old codgers. That was very, very special to me, and I’m sure it was special to him. We’ve had our moments where we’ve been able to find each other again. It’ll never return to what it was. But we found each other on that day.”

First published in Spectrum (The Age/Sydney Morning Herald), 23 September 2017

Descent into the Maelstrom

The drama of the dysfunctional band has long been a staple of the rock documentary form. In a case of life imitating art imitating life, films from Some Kind Of Monster (which sat in on Metallica’s group therapy sessions) to End Of The Century (which chronicled the tragically bitter life and death of the Ramones) play like a reprise of the intra-band bickering so perfectly satirised in This Is Spinal Tap.

As the credits roll on Spinal Tap, Marty DiBergi, played by the director, Rob Reiner, asks bass player Derek Smalls (Harry Shearer) whether playing rock & roll keeps you a child. I was reminded of this watching Descent Into The Maelstrom, the story of Radio Birdman, as this brilliant, influential and notoriously volatile band squabble over their history and their legacy.

For the uninitiated, a brief snapshot: formed in 1974, Sydney’s Radio Birdman were, alongside Brisbane’s Saints, Australia’s first and most lasting contribution to the punk movement. Like the Saints, they had a brief and extremely turbulent existence, breaking up in in the UK in 1978 while making just their second album. Their massive influence saw them reform for the first time in 1996, only to almost immediately break up again.

But, like Spinal Tap’s David St Hubbins and Nigel Tufnel, guitarist Deniz Tek and singer Rob Younger keep getting back together, because there will always be a baying audience somewhere for them to play to. Both are intense, serious men and aside from stalwart keyboard player Pip Hoyle, few have been able to stick with them. But that volatility was key to the original six-piece band’s combustible chemistry.

If you are already a Radio Birdman tragic – and tragics will be the first in line to see Descent Into The Maelstrom, directed by Jonathan Sequeira – you’re unlikely to find out anything new here. There’s no pre-1978 live footage you won’t have seen already, and the story is familiar. It’s held together over one hour and 50 minutes by interviews with the band and close associates; thankfully, no bigger stars are lined up to obediently sing their praises.

Don’t let this lack of new information put you off, though. What makes Descent Into The Maelstrom work is the brutal honesty of the band members as the wheels fall off their so-called “van of hate”, as the Kombi driving them around that ill-fated 1978 UK tour was dubbed. It wasn’t the usual combination of drugs and booze that did them in: it was poverty, depression and poisonous internal dynamics.

Visually, the lack of new footage is compensated for by hundreds of stills and delightful storyboard artwork by bass player Warwick Gilbert (of whom a gonzo reviewer once wrote “a Warwick is something you light if you want to start a war”). Given that Gilbert was the first to leave the band – twice! – his heavy involvement indicates that Birdman’s music remains bigger than the egos that made it.

Which brings us to the music itself. Deniz Tek was a native of Ann Arbor, Michigan, and he brought his first-hand experience of the Stooges and MC5 to Australia in 1972 (there’s a photo of him as a teenager in aviator shades, right in front of the Five’s Rob Tyner). Radio Birdman were combative, confrontational, hated by the musical establishment, and changed the lives of thousands who saw them perform.

In their slipstream came hundreds of bands, dozens of whom became embedded in the Australian rock landscape: Midnight Oil, the Sunnyboys, the Hoodoo Gurus, the Lime Spiders, the Hard-Ons, Died Pretty, the Celibate Rifles, and on and on. Hoyle gets the last word, and it’s a killer: “I don’t think there’s an Australian sound to Radio Birdman. I think there’s a Radio Birdman sound to Australia.”

He’s right. And few of those bands, even on their best nights, could summon the heart-attack inducing excitement of Radio Birdman in full flight. (For proof, track down the double live album of the band at Paddington Town Hall in December 1977, their last performance in Australia before departing for England: it is, in this writer’s opinion, the best live recording released by an Australian band.)

As such, what started as a cult phenomenon has continued to attract generations of converts to the cause. Descent Into The Maelstrom won’t exactly be an eye-opener to the Birdman faithful but, along with the band’s reissued box set of recordings, it’s a documentary that will ensure their legacy remains: hewn in the living rock, as Nigel Tufnel once observed.

First published in The Guardian, 10 June 2017

(I’m) Stranded turns 40: the song that changed Brisbane

The ABC news radio announcer’s incredulous tone said it all. “An unknown band from Brisbane, by the name of the Saints, has earned rave reviews in England for a record it made itself,” he said. It was September 1976, and the words, complete with the plummy delivery, were loaded with cultural cringe – all the more so for the fact that the band hailed from the backwoods of Brisbane.

That record, (I’m) Stranded – dubbed “Single of this and every week” in a hyperventilating review in the UK’s Sounds magazine – turns 40 years old this month, and it is no exaggeration to say that it changed Brisbane forever, both from within, and in terms of its external perception. And it was true: outside of a small clique, the band was all but unknown in its hometown at the time of the song’s release.

The Go-Betweens’ Robert Forster once wrote that punk hit Brisbane like no other city in Australia, for two reasons: we had Joh-Bjelke Petersen, “the kind of crypto-fascist, bird-brained conservative that every punk lead singer in the world could only dream of railing against”; and we had the Saints, the “musical revolutionaries in the city’s evil heart” that gave a city that usually chased music history its own place in it.

Australia didn’t even have its own national anthem in 1976. (I’m) Stranded was more like an anti-anthem, with its central theme of alienation. The singer, Chris Bailey, with the gritty sneer of a young Van Morrison, is marooned “far from home”. The literal meaning was actually more prosaic, the song’s music coming to guitarist Ed Kuepper on a midnight train home to the Brisbane’s far-flung suburbs.

Then there was the video, which begins with the unintended metaphor of drummer Ivor Hay kicking open a door. The band are playing in an abandoned building on inner-city Petrie Terrace, Bailey singing in front of a fireplace with the words “(I’m) Stranded” daubed above in red letters, which would form the backdrop for the cover of the Saints’ debut album of the same name, released in February 1977.

The cover is as much a harbinger of the Blank Generation as the first Ramones album. But there are no uniforms in sight, much less leather jackets. The band stares sullenly back at the camera, a large hole in the floorboards beneath their feet in front of them. In the ensuing years, countless bands and fans – including Brad Shepherd (then of the Fun Things, later the Hoodoo Gurus) and Mark Callaghan (the Riptides, later Gang Gajang) – had their own photographs taken in front of that fireplace until the building’s eventual redevelopment.

The Saints were seers. They’d formed in mid 1973, the same year as the release of the first New York Dolls album and Iggy and the Stooges’ Raw Power, and while they hadn’t beaten the Ramones onto record (the New Yorkers had released their first album four months earlier), they were ahead of all the UK punks (the Damned’s New Rose was released a month later, in October 1976) and Sydney’s Radio Birdman.

But arguably more important than chronology and the Saints’ place in the bigger scheme of things was their determined independence. There were no venues to play in Brisbane, so the band hired out suburban halls. No local record company was interested in what they were doing, so they hired out a local studio, paid for the recording themselves, and put out the song on their own label, Fatal Records.

This fact was noted in Jonh (John) Ingham’s review in Sounds: “This Queensland combo had to record and release on their own label; for some reason Australian record companies think the band lack commercial potential. What a bunch of idiots.” EMI in London – partially in an attempt to claw back lost credibility after sacking the Sex Pistols – duly instructed its baffled representatives in Sydney to sign the band.

In the wake of the band’s inevitable decampment to England in early 1977, a local scene began to take root in Brisbane. There were archetypal punk bands like the Leftovers and Razar, whose song Task Force was the first in a long line of singles to take aim at the local police state. Then there were the more cerebral Riptides, the Apartments and the Go-Betweens, soon to leave for England themselves.

All had been inspired by the Saints’ willingness to “seize the sea of possibilities” spoken of by another seer, Patti Smith, a couple of years earlier. Brisbane now has a Go Between Bridge, as well as Bee Gees Way on Redcliffe Peninsula, where the Gibb brothers began their performing career. But (I’m) Stranded was a foundation stone in Brisbane’s cultural history for which the Saints deserve similar recognition.

First published in The Guardian, 14 September 2016

Peter Garrett is back, and he’s ready to dance again

In the nascent Sydney punk scene of 1976, the Oxford Funhouse on Taylor Square was ground zero. The venue had been established by Radio Birdman who, along with Brisbane’s the Saints, can lay claim to the title of Australia’s first punk band.

Peter Garrett, who was leading an embryonic band not yet named Midnight Oil at the time, checked them out early and came away a changed man, marvelling at how the hipsters in the crowd kept their sunglasses on amid the mayhem. “The sound was laser-bright and ferocious, and frontman Rob Younger was riveting, stalking the tiny stage with a leonine fury,” he wrote in his memoir, Big Blue Sky, released late last year.

If you want an idea of where Garrett got the unique dance step that captivated audiences for over 20 years, watch Younger in action. Garrett wasn’t informed by his movements so much as the idea of performance as an altered form of consciousness. “I like to get myself into a state where I’m not aware of what I do at all, yet somehow I get it all out,” Younger said at the time. “I don’t know, I try not to think about it.”

Garrett similarly deflects questions about his dancing, as if talking about it might cause him to freeze. “You’re suspending rational thought, as you should when you go into that zone,” he says. “When you start to move and feel the energy around you, if you think about it for one second you become a clichéd plastic statue. Which we’ll try to avoid for a little bit longer.”

Garrett – as he proclaimed on Tall Trees, the first song and single from his first solo album, A Version Of Now – is back, and he remains a man of formidable energy. If his 63 years have slowed him somewhat, he won’t be merely treading the boards on an upcoming promotional tour, either. Later in the year Midnight Oil will reconvene, with the band planning to spend much of 2017 on the road. Again.

There are two public sides to Garrett: the whirling dervish on stage, and the highly organised figure who, years before he left Midnight Oil to join the Labor party, served his first term as president of the Australian Conservation Foundation between 1989 and 1993, at the height of the band’s success. He then served a further two years on the international board of Greenpeace.

“They’re both the same person,” Garrett says, lounging in a community café in Redfern, where he’s just done an interview for Koori Radio. As distinctive as ever, he doesn’t escape without shy requests for selfies and signatures. “You might discover different sides of the same person when you go on holidays with them, or sitting around a campfire, or if you have a big night in a karaoke bar.”

Garrett is used to being reduced to a caricature. So was his band. “[Midnight Oil was] misunderstood in terms of being seen as specifically constructed to deliver a political philosophy,” he says. “Misunderstood in being seen as very blokey and pub-ish, which we weren’t at all, certainly not as people. Misunderstood overseas, because no one knew where the hell Australia was, or what we were writing about.”

That didn’t stop Beds Are Burning ­– a pointed call to white Australia to return the land to its original inhabitants – from becoming the band’s biggest hit in America. Still, there was always more to Midnight Oil than slogans. “I thought there was some abstraction in what we were doing,” Garrett says, before conceding: “Probably not a lot of humour, it’s fair to say. Not my strong suit. Humour ain’t Oils!”

A Version Of Now isn’t played for laughs, either, but it’s often unexpectedly tender and sweet. There are love songs to Doris, his wife of 30 years, which are as direct as anything he’s ever written. Their three daughters, Emily, May and Grace, sing harmonies; May even plays drums on one track.

And while it features the Oils’ guitarist Martin Rotsey, it sounds like a genuinely personal solo project. There was no thought of bringing the songs to rest of the group, he says: “They came so quickly, and then I knuckled down and tried to knock them into shape and get people to play them as quickly as I could. They sounded like Peter Garrett songs.”

What it does share with his old band is some of the rawness that marked their early records. The approach was basic: “We’re in a room, we’ve learned the chords – or maybe we haven’t quite learned them – and we’re going to grab the moment.” The album was produced by Burke Reid, who has worked with the Drones and Courtney Barnett. Garrett was inspired by the unvarnished sound of both.

“The Courtney record [Sometimes I Sit And Think, Sometimes I Just Think] was like being on a skateboard, rolling down a hill – ‘This is what I am, this is what I sound like, this is what I talk about’,” he says. “It had a spirit of music that I love that is timeless in some ways, because it was so gritty, real and without pretension.”

People often ask who dares to talk about big issues in popular music these days and it hasn’t escaped Garrett that the Drones and Barnett are among them. “There’s plenty of it out there [and] I was interested in what they had to say, but I also liked the sound.” The music, he insists, always comes first. “If it doesn’t have that internal combustion, you’ve got nothing.”

None of which means that Garrett has nothing to say. I’d Do It Again, the album’s second song, should stay a thousand journalists’ questions: “I didn’t jump, I wasn’t pushed / I went on my own, I’ve got to do what I could / I got my hands dirty and had a go”. Garrett’s rejection of the purity of activism for the messy compromises of high office remains unapologetic.

But those words “I’m back” also suggest he’s nothing if not happy to be making music again. “And who wouldn’t be, really? It’s not that I wasn’t happy with what I was doing, but they’re very different kinds of vocations and there’s not a lot of blend. I guess my starting point is that I think we can have a go at more than one kind of thing, and many people do.”

He concedes he “sometimes” felt like an outsider in politics, and in the Labor party too, partially because he wasn’t part of any faction. But neither was he a career politician. “The fact of the matter is, and most politicians would recognise it, that to some extent the lives that they’ve lived prior to entering the parliament are quite narrow.”

The result, he says, is an entrenching of the political classes, in which he includes advisers, lobbyists and various apparatchiks and insiders, including the press gallery. “The ultimate result of that confection is that it’s very difficult to break out from stasis or antipathy and the never-ending striving for short-term political advantage.”

Political progress is an illusory thing. Sometimes we go backwards; at others, around in circles. After the 2010 election, he remembers, suddenly “there was a row of younger, seriously hardline right-wing climate sceptics sitting on the other side of the parliament. It makes you pause for a second to think, and it also makes you demand of someone like the current prime minister [Malcolm Turnbull] that they do live up to their convictions.”

But the intractability of issues such as refugee policy, for example – which Garrett admits was “deeply, deeply challenging” – often meant personal convictions came a distant last in the same political machinery he has just described. Part of our disenchantment, he says, is driven by a skewed view of what politics can realistically deliver. And when it doesn’t, “there’s no shortage of people howling it down”.

No one, at least, could accuse Garrett of not having experienced life before entering politics. Two high points he names from Midnight Oil’s career were playing the first multi-racial concert in South Africa in 1994, following the election of Nelson Mandela as president, to roughly 80,000 people in Ellis Park, Johannesburg; and playing Beds Are Burning at the closing ceremony of the Sydney Olympics in 2000, with the band wearing “Sorry” suits.

That – like the band playing on a flatbed truck outside the Exxon building in Manhattan in 1990, in a guerrilla-style protest after the Exxon-Valdez oil spill the previous year – was essentially a prank but it was also extremely effective political theatre. And very punk. “It was agitprop,” Garrett says. At such times, “we felt we were part of something bigger that was at play”.

Whether the band will enter the studio again remains to be seen. “I think [the band members] obviously are still creative, [we’d] like to be creative. You’ve got to do it for the right reasons.” He notes the band’s contemporaries Cold Chisel have had a second life, “and they’ve made a fair fist of it. It’s been good, the stuff that they’ve done, I’ve enjoyed it.

“There’s no reason why not. We’re not bound temporally; we’re only bound by how fearful, how brave, how imaginative, how hard we’re prepared to work, and I think if we continue to bring the love of music and making music together then maybe we’ll see something come out the other end. Whatever it is you do, if it’s still moving you, then try to do as much of it as possible, before it’s too late.”

But, always, it’s the live shows that will come first. Midnight Oil became effective users of the studio as an instrument – particularly on their 1982 breakthrough album, 10, 9, 8, 7, 6, 5, 4, 3, 2, 1. But the studio is a bit like the parliament: sounds are negotiated, compromised and brokered. It’s on stage, in front of an audience, where Midnight Oil made its reputation.

Garrett’s upcoming solo tour will give him the chance to splay his hands and wave those long arms around again, in those inimitable jerky movements that somehow work with the jagged angles of the music. But really, it’s a prelude to the main act next year, when the Midnight Oil juggernaut rolls back into action. It’s also a test. Can they do it again, or will they be, in Garrett’s words, clichéd plastic statues?

“It’s not like we can go out every night, [whether] it’s a club show or a theatre show, and just switch it,” he says. “We’ve got to suck the music out of the marrow of our bones and spit it back out over people, with all the sense of no tomorrow that we can muster up.”

First published in The Guardian, 17 July 2016

Australian anthems: (I’m) Stranded

The video begins, appropriately enough, with the sight of a door being kicked open – then a hurricane of noise rushes through. Until very recently in Brisbane, it was still possible to visit the decrepit building on Petrie Terrace and stand in front of the fireplace on top of which the words “(I’m) Stranded” were once daubed in red letters, where the Saints shot the primitive but charged clip for their debut single.

It’s not quite where Australian punk rock was born – that, arguably, happened a little further down the road, in the Saints’ rehearsal room on the corner of Milton Road, not far from the Castlemaine XXXX brewery. Club 76, they called it. But the Saints had been going for a few years by then – since mid 1973, by guitarist Ed Kuepper’s reckoning.

Being first can be an overrated virtue, but in the Saints’ case, it needs to be stated over and over again. (I’m) Stranded, which appeared on the band’s own Fatal label in September 1976 (the same month the 100 Club in London held a festival featuring a colourful assortment of new bands including the Sex Pistols, the Clash and the Damned) was the first independently produced rock single in Australia.

In doing so, it beat all of the English punk bands, as well as Sydney’s Radio Birdman, onto plastic. The one band they didn’t beat was the Ramones, a fact Kuepper was crushed by: when he first heard the debut album by the New York pinheads a few months earlier, he knew everyone would see the Saints – a bunch of teenagers from provincial Queensland, fronted by singer Chris Bailey – as the copyists.

At that point, the state was still under the tyrannical thumb of Joh Bjelke-Petersen’s regime, and in no small way, (I’m) Stranded helped kick off a social revolution, at least in Brisbane. At the time, though, the Saints had little choice but to leave. Copies of the single soon landed in England, where it was ecstatically received. Sounds magazine dubbed it “Single of This and Every Week”.

It must have sounded like an emergency telegram from a lost land. Such is Stranded’s urgency, there’s no time for a guitar solo (the B-side, which actually was called No Time, did have a solo – of one whole note). True to its lyric, much of the song was written on a midnight train, and whether intended or not, the central idea of being marooned came to stand for something bigger.

It’s one of punk’s many ironies that the London offices of EMI, desperate to claw back lost credibility after sacking the Pistols in the wake of their infamous expletive-flecked confrontation with Bill Grundy, instructed their baffled representatives in Sydney to sign the Saints post-haste in the wake of Stranded. The band immediately recorded their debut album, also titled (I’m) Stranded, over a weekend.

That album was later described later by England’s Dreaming author Jon Savage as “up there in punk Valhalla with Ramones and Raw Power”. But the Saints never fitted the punk straightjacket. When they arrived in England in May 1977, they were aghast to find EMI were designing a “Saints suit” for them: lime-green shirts and spiky hair all round.

Bailey’s tousled mop remained in place, and the band went on to make two more brilliant albums, Eternally Yours and Prehistoric Sounds, before imploding. Both records featured extensive use of a brass section – a move that won them few friends in a scene that regarded Never Mind The Bollocks as a blueprint rather than a full stop, but which dramatically expanded the band’s sound.

Having kicked the door open, the Saints soon found themselves back out on the footpath. Kuepper returned to Australia and formed the radical post-punk band the Laughing Clowns, while Bailey stayed in Europe, kept the name and pursued a much more traditional path towards heartland rock and mainstream success: Bruce Springsteen recently covered Just Like Fire Would on his album High Hopes.

But (I’m) Stranded has remained a touchstone – perhaps a millstone – the perpetually sparring Kuepper and Bailey would always be identified with.

First published in The Guardian, 13 May 2014

Sunnyboys: The Complete Albert Sessions/New Kicks

The recent re-emergence of the Sunnyboys on stages around the country has been a genuine feel-good story. Between roughly 1980 and 1984, the band – singer and guitarist Jeremy Oxley, his brother Peter on bass, Bil Bilson on drums and second guitarist Richard Burgmann – were a flaming meteor across the Australian music landscape, adored by fans and critics alike. And then, like a meteor, they just fizzled out: the band’s momentum cruelled by changing fashions and Jeremy’s descent into a long battle with schizophrenia.

It’s a story well told in a recent documentary, The Sunnyboy, that has brought new attention to this great Australian band’s legacy. An earlier compilation, This Is Real, and the band’s tentative return to live performance via the Hoodoo Gurus-curated Dig It Up festival has cleared the path for a serious re-evaluation of their small but vital catalogue of recordings, and it starts here, with the classic self-titled debut from 1981 spread over two discs and stacked with more bonus material than any fan could dream of.

The Sunnyboys’ brilliance lay in a combination of sensitivity and toughness that distinguished them from both their predecessors (after raw beginnings in northern New South Wales, they emerged fully-formed from the late ’70s Sydney punk scene left behind by Radio Birdman) and those that followed, such as the Gurus. Lines like “I fall back into your arms / My body rests like a charm around your neck” (from I’m Shakin’) won them legions of female fans – something their more macho contemporaries could only dream of.

But listening to Sunnyboys, you’d be forgiven for wondering if these young lads ever dared to make the first move. It’s hard knowing what to say when you’re a teenager, especially to someone you’re attracted to. Jeremy’s social phobia is obvious from the first song, I Can’t Talk To You, a magnificent surge of energy powered by Bil Bilson’s drums (actually, the song is pretty much one long drum roll). Happy Man spells it out again: “I’ve got a hangup / I can’t communicate,” he confesses.

Elsewhere lies only confusion: “Watching the news I don’t learn anything / It all seems so far away,” he cries on My Only Friend, a sort of distant precursor to God’s epochal 1988 single My Pal. It would certainly be a mistake to suggest Trouble In My Brain is some kind of premonition about Jeremy’s later mental health struggles: as he points out, everyone around him is going insane. The only thing that matters in such a crazy world is being able to connect.

But how to do that, when “the conversation’s terror” and “death is coming to the phone”? This is pure teenage angst. Anyone who has ever been an adolescent can relate to this stuff. And it’s all delivered in one of the plainest, most honest voices you will ever hear, completely free of pretension or false accent, yet richly melodic: Birdman might have edged the Sunnyboys for energy, but would never get close to a tune to rival Alone With You.

Saying hello, of course, is hard enough; learning how to say goodbye is even worse. Let You Go captures the trauma of farewelling a lover, knowing in your heart it’s the right thing to do, only to then experience the visceral hurt of seeing them hook up again just a little too soon: “It still don’t seem right to watch you go and love somebody else.” There’s nothing especially musical about the solo that follows; it’s just a scream of agony.

It’s the eloquence of this music, its ability to match the mood of the lyrics, that still stuns. My Only Friend follows I Can’t Talk To You and immediately catches the listener off guard as its sharp strumming switches abruptly from major to minor chords, giving Oxley’s observations exquisite poignancy. “Doesn’t matter if I’m right, doesn’t matter if I’m wrong / Because I’ve got you,” he sings.

And what is there left to say about Alone With You, one of the very best singles of its era? As good as anything by the Kinks or the Only Ones, its indelible chorus should be tattooed on the brain every Australian of a certain age. And just hen you think this magical four-minute song can’t get any better – having already found room for not just one but two solos, with not a note wasted – Jeremy uncorks a third, pealing effort to take the song out.

The rest of disc one – the Complete Albert Sessions, from the studio where the album was made – is filled with a swag of extra tracks, most of which became beloved B-sides that would have been best-of material in the hands of any lesser band. If that was all, you would need this reissue, simply because this remaster lays waste to any previous CD version (although we should start petitioning for a vinyl release). But, for all that, it’s the second disc, New Kicks, that is the real revelation.

Certain Sunnyboys members have long maintained, while praising the work done by their producer, Lobby Loyde, that Sunnyboys didn’t really capture the power of the band’s sound on stage. This Is Real featured live material that went a long way to validating that caveat. New Kicks, a recently unearthed complete demo session for the album recorded in a single day, confirms it beyond all doubt. It is simply the sound of a red-hot band playing live – sans audience – in a great-sounding room.

Some of the takes here – notably My Only Friend, Let You Go and I’m Shakin’ – are better, and certainly more exciting to these ears than the more polished finished versions. The fact that these are arguably three of the best four songs on an album that’s extremely difficult to pick highlights from makes the discovery of these tapes all the more important. There are 17 tracks overall, recorded with such pristine clarity and ferocious commitment that New Kicks could easily have made a classic first album in its own right.

If you never much cared for the whistling on I’m Shakin’ – one of the original album’s most thrilling songs – here it’s absent, leaving the incredible interplay between the guitars of Oxley and Richard Burgmann laid bare. This pairing was a lead/rhythm combination to rival anyone, anywhere. Burgmann’s tough, gutsy counterpoints deserve special commendation for complementing Oxley’s wiry, mile-a-minute leads perfectly.

There are demos of many of the same B-sides featured on the first disc, as well as a few songs that ended up on the Sunnyboys’ next two, less successful albums, and a couple more previously unheard tracks. As fine as New Kicks, Thrill and I Don’t Want You are, the reason why they were rejected is clear: these are all fast songs, reflective of the band’s earlier origins, and unsuited to the final album’s moodier, more melancholic feel. Taken out of this context, they are still pretty much as good as rock & roll gets.

Suffice to say that whether you’ve loved this album for years, or are lucky enough to be hearing it for the first time, this reissue is an essential purchase. Long after you’ve outgrown adolescence – when all that youthful ebullience slowly gives way to a world of higher responsibilities, and you still don’t feel like you’re learning anything by watching the news – this album will be your friend. Maybe, at the times you most need it, your only friend.

First published by Double J, 30 April 2014

Tour de farce

Richard “Evil Dick” Hunt is doing a handstand. We’re in a plush dressing room at a venue called Le Cargo – it’s so cushy that it even has the band’s name on the door, an unheard-of event – and Hunt, by way of limbering up, is hoisting his small frame over a large, comfy, suspiciously new-smelling corner couch.

I watch warily as Hunt, who’s already flying on a combination of cough syrup, cognac (to protect his shredded voice) and beer, inverts himself aloft. This may not end well. Facing away from the wall, he gets himself balanced precariously on his head. Then, unsteadily, he begins to stretch out his little legs.

Le Cargo is a major performing arts complex in Caen, a couple of hours’ drive north-west of Paris. HITS – a full-tilt, five-piece rock & roll band from Brisbane, Australia – have taken all before them on their first European tour. It’s the second-last gig of a four-week adventure that’s seen the band play 20 shows in less than a month.

Every Friday night at Le Cargo, the local government subsidises free concerts for up-and-coming groups in a room that would comfortably fit 450 punters. Everything is arranged to make young bands look and feel like stars: there’s a high stage, drum riser, light show, and the sound is excellent.

Not to mention that dressing room. It’s got a wall-to-wall mirror at one end that adjoins a floor-to-ceiling window looking out over the Caen Canal, which runs out to the English Channel about a dozen kilometres upstream. At the other end of the room, opposite the mirror, is the corner couch.

All of this is, as you might have gathered, unimaginable luxury for a band that, on any given night in Brisbane, is lucky to attract more than 100 paying punters. On this tour, many of the gigs have been to 20 or 30 people, some in venues that would make tiny Fortitude Valley icon Ric’s look like Madison Square Garden by comparison.

Hunt points his toes skyward. His feet are adorned in lovely black suede RM Williams boots, with classic rocker’s Cuban heels, which instantly shatter the print on the wall. Glass rains down, even as the print remains in place and Hunt heroically maintains the handstand.

The larger, heavier chunks of glass that don’t make it to the floor land on Hunt, falling around his magnificently unkempt mane of blond hair much like a circus knife-thrower outlines the head of his smiling female assistant. And still he holds the handstand, until finally the clatter of glass stops.

Everyone else in the room stands, mouths agape in horrified silence.

“Oh, shit,” someone says.

Hunt dismounts the couch, grins, and casually brushes away the pieces of glass still clinging to his hair and flannel shirt. He’s completely unscathed. The rest of us dissolve into laughter. Richie, not finished, weaves his way over to the sink under the long makeup mirror, and vomits copiously into it. Blaaargh!

[Footage from Le Cargo, thanks to Youtube user TCITR. This was arguably the best show of the tour. Mind the vomit at 16.50!]

Let’s get the disclosures out of the way. I became involved with HITS in 2009, when the band’s debut album, Living With You Is Killing Me, was released. I fell in love with it, with them, and subsequently co-financed the reissue of the CD on a limited vinyl pressing of 300 copies (now sold out).

It was due mainly to that commitment that I was asked to chauffeur the band through Europe. A double-life spent writing and driving maxi-taxis on nightshift was as good a grounding as any for moonlighting as the driver for Brisbane’s hardest-drinking rock band. (The tour wasn’t wickedly titled Euro Double-Vision for nothing.)

dblev

There are more than a few other judges, though, who will tell you that HITS – the name is ironically chosen, deliberately capitalised, and a knowing anagram – are the best rock & roll band in Australia. True, none of the judges are named Seal or Delta Goodrem or Keith Urban. But since when did The Voice have anything to do with rock & roll?

In this writer’s opinion, at least, they’re by far and away the most recklessly exciting group this city has produced since the Saints. No, they will never sell as many records as Powderfinger. But they have the charisma, the sound and most of all, the songs (real songs, with hooks and choruses and quite possibly the best set of riffs since AC/DC last had it up) to leave a lasting legacy.

HITS also have something that in this day and age shouldn’t be unique, but is: they’re a mixed-gender group with not one, but two female guitarists. Tamara Bell (who, just to add to the band’s volatile internal chemistry, has been in a relationship with Hunt for nearly a decade) plays with the demented fury of Angus Young trapped in Chrissy Amphlett’s body; Stacey Coleman pumps out the rhythm with a sneer to make Joan Jett blush.

Over them, and a thunderous rhythm section comprising bass player Andy Buchanan and New Zealand-born drummer Gregor Mulvey, Hunt pours out his frustrations and insecurities: stories of drinking, depression, drugs, going to rehab and failing: as he puts it in the title track of Living With You Is Killing Me, “I’m sorry baby, the 12 steps are too hard to climb.”

It’s the opposite of the usual model of female-fronted bands, or groups where women play stereotypically supportive roles (usually bass, following the examples of 1980s indie-rock icons Kim Gordon, of Sonic Youth, and the Pixies’ Kim Deal). It gives HITS an immediate visual distinction.

The most striking thing about them, though, is the way they deliver their music on stage. The song titles tell the stories: Bitter And Twisted. Sometimes You Just Don’t Know Who Your Friends Are. Touch Of The Shorts. The End. But HITS aren’t in the least bit sorry for themselves. Far from depressing, they’re life-affirming.

Their shows are wild, joyous, hilarious, and sometimes, quite frankly, they’re terrible. But they’re never less than entertaining, not least because you can’t wipe the smiles off their faces. Even on a bad night, HITS are a glorious rock & roll band because, as one critic put it, “The compelling thing they have that most bands lack is personality. Dysfunctional rogue personality, just this side of out of control.” Really, they’re best summed up by another marvellously self-descriptive title: Loose Cannons.

EURO Double-Vision is actually a bit of a tour misnomer. After starting the adventure in Amsterdam (Whose damn fool idea was that?), 17 of the 20 shows are in France which, despite being better known for producing the late, great Serge Gainsbourg and shopping-mall staples Air, also harbours an perverse, enduring affection for Australian rock music.

It’s not just AC/DC, either. In terms of rock iconography, what we see everywhere – T-shirts, patches, badges, tour posters, you name it – is the distinctive logo of Sydney legends Radio Birdman who, along with the Saints, kicked off the punk movement in Australia back in the mid-1970s. (Rob Younger, Birdman’s ex-singer, is slated to produce HITS’ next album.)

The French connection to the Australian underground goes back in the 1980s. Bands inspired by or directly descended from the Saints/Birdman legacy – Died Pretty, the Celibate Rifles, Younger’s other band the New Christs – toured through Europe on the back of having their records picked up and distributed locally by a former Le Havre-based independent record label, Closer.

In more recent years, Brisbane bands like 6ftHick, the Vegas Kings and their respective offshoots, Gentle Ben and his Sensitive Side and Texas Tea, have all mounted successful tours here, supported by new labels like Beast (based in Rennes) and Turborock (Caen). And in many cases – in an exciting but sad echo of older musical exports like the Go-Betweens – they’re finding bigger, more enthusiastic audiences overseas than at home.

THE north-western peninsula of Brittany (Bretagne) is the centre for all this rock action. Just off the main streets of Rennes, Beast Records owner Seb Blanchais owns a shop at the bottom of the crooked timber framework of a 17th-century tenement block. It’s got an Australian record section fatter than anything I’ve seen in any comparable shop at home, stuffed full of rare and limited pressings.

On the outskirts of town, he runs a club called Mondo Bizarro, named after a late-period Ramones album. “The right place to rock!” it insists, on a poster advertising upcoming gigs stuck outside on its white stucco wall.

“I’m glad we’re not in the wrong place,” Bell says.

I look at the poster. They take all types here – from thrash to funk, folk to punk and all shades of heavy metal in between. Coming up soon, for example, is Cauchemar (“Quebec: Heavy Doom”) with special guests Children of Doom (“Lille: Doom Metal”). Really, the venue’s just an old house – the entrance hall’s been converted into a bar and there’s a stage mounted at one end of the lounge room – but it’s got buckets of atmosphere.

Upstairs, Bell warms up her voice. “Nothing suck-seeds like success,” she belts, quoting a line from one of the band’s songs, with added emphasis.

“It’s still there,” she says, reassured.

The small dressing room soon fills with enough smoke to gas us all. I wonder if Bell’s voice will still be there by the end of the night. Hunt, for his part, is already sure he has nodules on his vocal cords, which after seven years in HITS (and 13 more in other bands, including the notorious Strutter, whose sole album gloried in the title Motherfuckers From The Bowels Of Hell) is not surprising. He has two basic modes: scream, and scream harder, “Until your whole body is telling you it can’t do it any more.”

Coleman – who has a day job at home selling advertising for long-standing independent radio station 4ZZZ – returns from downstairs, where she’s been trying without success to get the attention of the sound guy. Every time she makes eye contact with him, he scuttles away. “I think he’s under the impression I’m a groupie,” she says. “I like it when they think that. Then they see me on stage…”

“Blaaaargh!”

We all look around. I’m getting used to that sound. But it’s not Hunt this time. It’s one of the kids from the support band, Barbed Wire, who’s just spewed out the window. Not all of it’s made it to the pavement below, though: instead, he’s puked mostly onto Mulvey’s only towel, hanging over the sill to dry.

I decide to go outside.

BEN Salter – solo artist, leader of fellow Brisbane band the Gin Club and ace ex-Queen Street Mall Beatle-busker – has joined us on tour for a few days. He’s over here on a six-month songwriting grant, living out of a small suitcase, building a new fan base in Europe. Have guitar; will travel. He and Buchanan are quietly propping up the bar.

“You look like you’ve got The Fear, Staffo,” Salter says, noting my grey visage.

It sounds scary, but I’m not quite sure what he means. “It’s just generalised anxiety; existential dread,” he explains cheerfully. “Everyone on tour gets it at some point. It’s the drinking that does it.”

Gregor appears. He’d slipped off somewhere to find a kip – might have been a park bench, but then again, it might have been somebody’s front yard. He’s not quite sure.

“See, the fear just bounces off The Maori,” Salter says (an affectionate nickname, saluting the cherubic and very caucasian Mulvey’s Kiwi heritage). “It just ricochets, like ping-pong balls off a Centurion tank.”

Wait until he goes upstairs and sees his towel, I think.

Salter’s dad was a Vietnam veteran. Once, marching with him in an ANZAC Day parade, he tried to explain to some of his dad’s fellow diggers that he was a musician. He watched as they screwed up their faces, trying to understand his choice of vocation; the different ways you can measure success.

“Why don’t you go on Australian Idol?” one eventually offered, trying genuinely to be helpful.

Salter tried to explain, politely, how such a move would fly in the face of everything he was about. Buchanan nods. “It’s like wanting to be a Formula One driver and someone telling you that you should settle for driving taxis,” he says.

Some things can’t be explained. Most of the creative people I know – writers, musicians, visual artists – do what they do not just because they love it but because, more crucially, they have to; something inside of them is fighting to be released. And sometimes you need to feel the love of a new audience, to know that what you’re doing connects with people other than your friends in your own little corner of the world.

The show’s a blinder. HITS pull out a new song, Lost In The Somme, for the first time on tour. It’s a tribute to Hunt’s great-grandfather, who lost his life in one of the Great War’s worst catastrophes. The song is in two parts: a pure punk, machine-gun riff to open (the military pun is deliberate), a couple of verses, a chorus, then a pause, and Richie crumples to the floor as if shot.

The music slows to a grind, based on just a couple of chords. Now it’s the sound of battle, as though the band is wading through muck. Hunt is still on the floor, moaning. This continues for a couple of tortured minutes. Then the beat kicks in once more, double-time. Hunt’s back on his feet:

Yeah, that’s no way to go, no way to go
Lost in the mud and snow, the mud and snow

Throughout the show, there’s a woman down the front, repeatedly grabbing at Hunt’s crotch. After the performance she propositions him boldly while a non-stop Ramones medley plays in the background.

“I’m sorry,” he says. “I love my girlfriend very much.”

“I could just be your mistress,” she replies earnestly. But she’s out of luck.

WHEN he’s at home, Hunt does odd jobs at a bar in West End and builds sets for the Arts Theatre on Petrie Terrace. For years, he was a regular behind the counter of local institution Rocking Horse Records. He’s in his early 40s – no spring chicken in this game – but he’s nobody’s fool, either. He’s studied rock’s history and mythology intently, and he knows what works and what doesn’t.

“I spend so much time watching actors – how they deliver lines; how you can express so much with your body language and your hands,” he says. “It’s an important point of difference in our band. So many singers have their microphone stand [he mimics being glued to one]. I’m like, no mic stand!” (This changes by the end of the tour, by which time he’s using a stand with aplomb as an extra prop.)

He also knows when to get out of the way. “Usually when Tam’s playing a solo I try to stand over near her amp,” he says. “That’s something I picked up from Bon Scott. You don’t want to grandstand at those times. You want people to listen to the solo. They should, because it’s fucking great.”

There’s more to Bell than meets the eye, too. If HITS is mostly Hunt’s creative vision, Bell, 31, is the band’s heartbeat and moral centre. The classic Catholic schoolgirl who went off the rails in her youth, she’s made a successful return to mature-age study, and is completing her Honours in Justice after blitzing her undergraduate degree.

Earlier in the tour, after a vigorous debate about corruption in the Catholic Church with Buchanan – a UQ graduate with majors in classics and French who runs an education bookstore – she made a declaration. “We’re artists. We like to make rock & roll,” she declares. “But I’m not a dumb-arse rock & roller. None of us are. And I won’t pretend to be.”

THE last show of the tour is in Le Havre, in the basement of an Irish pub where the pipes are so superheated it feels more like Brisbane during a heatwave. We’re all exhausted and sick. A song by the Ramones, I Wanna Be Sedated, has become a recurring theme: “Get me to the airport, put me on a plane / Hurry, hurry, hurry / Before I go insane / I can’t control my fingers / I can’t control my brain.”

“Bonsoir, motherfuckers,” Hunt yells.

It’s a young crowd – kids in their teens and early 20s, mostly – and they go completely mental: one picks Hunt up during the first song and nearly succeeds in putting his head through the low ceiling, while Bell and Coleman are fending off stage invaders with their stilettos.

Getting pummelled in the mosh, I finally stagger from the front across the stage to the safety of the wings. It’s nearing the end of the second-last song of the tour, Peter And Paul. Richie suddenly approaches me at side of stage. There’s an evil grin on his face. He’s holding out the microphone to me.

You know what to do.

Rock & roll has always attracted misfits; people who don’t feel they have a place to go. If you never ran with the crowd at school – or the crowd never let you in – you may have found solace in the voices of Iggy. Or Morrissey. Or Patti.

Outside of society,” Smith sang, “That’s where I wanna be.” You wouldn’t resign yourself to your status as an outcast: you would celebrate it. It’s a different kind of validation. HITS like to say they’re a celebration of resignation. Their songs are full of loneliness and pain and defeat and struggle. But what makes them special is their delivery, which is so joyful and inclusive.

Image 2-05-2016 at 5.14 PM
Photo by Antonia Enos

I charge into the crowd to sing the last two choruses. I’m totally unprepared, and now it’s me who’s barely got any voice left; I’m not doing much more than hollering, really, but it doesn’t matter. The song finishes. I dive off the stage, and I haven’t done that since I was 20. A dozen hands hold me aloft.

I hear Hunt laughing his head off behind me. “Don’t drop him! Don’t drop him! We need him to drive us, just for one more day … Please don’t hurt him!”

First published in QWeekend (The Courier-Mail), 18 August 2012

Flowers in the wheelie bin

In 1977, John Lydon – née Rotten – launched a vitriolic attack on the monarchy that brutally summed up the status of England’s youth in the year of the Queen’s Silver Jubilee: “When there’s no future, how can there be sin? / We are the flowers in the dustbin / We’re the poison in your human machine / We’re the future, your future!”

God Save The Queen, as performed by the Sex Pistols, is one of the greatest protest songs of all time, but I’ve long pondered over these lyrics. Was Lydon inferring that Britain’s future had been literally thrown out with the garbage, as the nation celebrated? Or making a statement about how great art can be constructed from throwaway refuse – one of punk’s defining tenets?

Or was he saying that art itself is nurtured by the oppression of the state? “We’re the poison in your human machine” is a wonderfully subversive argument to this effect, and it’s a line with ongoing resonance to Queensland. It’s a common assumption, for example, that the 1970s punk explosion in Brisbane, spearheaded by the Saints (who, let’s not forget, pre-dated the Pistols by as much as two years) was a reaction to the excesses of life in Queensland under Joh Bjelke-Petersen.

Superficially, it’s easy to understand why. As I’ve written before, life under Sir Joh was nothing if not iron-fisted: “Public displays of dissent were often brutally suppressed; the rule of law was routinely bent to the will of those charged with its enforcement; minorities were treated as just another obstacle on the path to development. To top it all off, the electoral system was hopelessly rigged in favour of the incumbents. ‘Here,’ wrote Rod McLeod, ‘in a city practically under police curfew, you fucked and fought, got stoned, got married, or got out of town.'”

Thirty-five years later, in the year of (still our) Queen’s Diamond Jubilee, Campbell Newman has passed his first 100 days in office as Premier of Queensland, and we’ve got a pretty good idea of his administration’s priorities. Many of his actions and statements have been highly symbolic: the axing of the state’s literary awards; abolishing state-sanctioned civil ceremonies for same-sex couples; his declaration that Queensland was in “the coal business” (in response to environmental concerns about increased shipping through the Great Barrier Reef) and, last but not least, sending in a 200-strong goon squad to rough up a few Aboriginal people in Musgrave Park because, well, they were there.

It’s been enough to prompt more than a few comparisons between Newman and Joh, whom the former politely name-checked in his maiden speech as premier. And in that time, I’ve heard a few suggest that maybe we’ll even see some kind of musical renaissance under Newman, now all those latte-sipping arty types suddenly have something to complain about again. Flowers in the wheelie bin, if you like.

Sorry, but it’s time to bust a few myths. I spent four years investigating the assumption that bad politics = great music, and as far as I can tell, mostly, the idea that conservative and/or repressive governance leads to creativity is vastly overstated.

Let’s take the punk example first. The truth is, it would have happened anyway, and the reason why is simple: Ed Kuepper and Chris Bailey were rabid record collectors who were turned on to the sounds of the MC5, the Stooges and the New York Dolls before almost anyone else in this country, other than Michigan native Deniz Tek and Sydneysider Rob Younger. Those two would go on to form Radio Birdman at around the same time as the Saints, in 1973-74. Both the Saints and Birdman were also influenced by earlier Australian garage bands like the Easybeats, Master’s Apprentices and Missing Links (among dozens of others). And the bands that followed the Saints and Birdman – in Brisbane, that means groups like the Fun Things, Razar and the Riptides – were additionally inspired to pick up guitars by three principal events.

The first one was the release of the first Ramones album, a stroke of genius so deceptively simple that enthusiastic non-musicians everywhere fell for the idea that they could play this music, too. Notwithstanding the aforementioned groups, the vast majority of these hack thrashers forgot the necessary corollary: few do it well.

The second, which followed the Ramones, was the international punk boom of 1977, thanks mainly to the sight of the Pistols appearing in lounge rooms across the country, not only via Countdown, but a good old-fashioned moral panic, courtesy of Mike Willesee and A Current Affair. Sure, Bjelke-Petersen was a reactionary, but it’s not as if televisions and radios were banned.

Which brings me to the third principal event: the rise of public radio stations, following reforms made in the dying days of the Whitlam government. Brisbane’s 4ZZZ was the very first of them, followed later by 2JJ (later Triple J) in Sydney and 3RRR in Melbourne. All of these – far more than Countdown – played a critical role in getting this new music to a wider audience.

So, as I’ve also written before, it makes no sense to give a politician credit for the creation of a music scene. The qualifier to all this is that growing up in a climate of fear and loathing distorted the prism through which these people saw the world: those who experienced the brutality of the Joh years first-hand still wear it like a badge of honour. As Robert Forster put it, “Bjelke-Petersen represented the kind of crypto-fascist, bird-brained conservatism that every punk lead singer in the world could only dream of railing against.”

And so we had Pig City (the song), written by political activist Tony Kneipp, specifically for the 1983 state election. And Task Force, by Razar, was the ultimate up-yours to Brisbane’s pre-Fitzgerald Inquiry finest.

But – and this is the point most people seem to overlook – these songs are emblematic of Brisbane at the time, not its music, which was far too diverse to be reduced to a set of agitprop slogans. The conditions for making music in Brisbane at the time were absolutely oppressive, and far from being an inspiration, it forced thousands of creative people to flee. The best example was Brisbane’s other truly great cultural export to emerge from the late 1970s, the Go-Betweens, who as far as I can tell never wrote a protest song in their lives.

Here were two slightly effeminate young men (Forster and the late Grant McLennan) who aspired to art, wrote poetry and occasionally wore dresses. At the height of punk’s most atavistic aggression, they played acoustic guitars to jerky rhythms, backed by a tall woman with short hair who played the drums. They didn’t write political songs – they didn’t have to. They were making a political statement just by being who they were, and that, in a nutshell, is exactly why they had to leave. Thus one of the best songs ever about growing up in Queensland was written in London:

Neither does the bad politics argument hold water when we look at the next big boom for Queensland music, the early 1990s. Bjelke-Petersen was long gone by then, so we can hardly attribute the success of Powderfinger, Regurgitator, Custard and the rest to him. More likely, that especially fertile period came down to an complex amalgam of factors: generational change, the reshaping of the music business in the wake of Nirvana’s album Nevermind; the nationalisation of the Triple J network, and the fact that Brisbane was becoming quite a nice place to live, with plenty of places to go out and play, without the attendant paranoia, post-Fitzgerald, of police harassment or worse.

Musically speaking, Brisbane currently is in the best shape I’ve seen since that golden age. Yes, there have been setbacks like the closure of Rave magazine, the venue situation is tenuous (it was ever thus) and making a living is harder than ever. But it’s never been easier to make, produce and distribute music than it is now, and the breadth and depth of quality here is astonishing. I can’t go out without tripping over someone new and exciting. That’s the subject of a whole new post.

Frankly, I can’t imagine it getting much better than it already is under Can-Do Campbell. Hopefully, it won’t actually become more difficult, due to the vagaries of licensing laws, poor town planning or the de-funding of programs that actually do help enable local musicians to get their music to a wider audience. That really would be throwing the flowers in the dustbin.

I saw the real o-mind with Endless Boogie

If you’ve ever listened to any Stooges or Radio Birdman records, you’ll be familiar with the idea of the O-Mind. The concept came from a lyric in the Stooges’ Down In The Street: “floatin’ around on a real O-Mind”. In the literal sense, it meant the whacked-out bliss of a drug stupor. But musically, it meant something else: a state of transcendence where all earthly concerns fall away and you’re left focused on the only thing that matters, which is Right Now, the moment you’re in.

I’ve never seen it referred to as a kind of orgasm, but the effect is similar.

For the Stooges, the O-Mind was the musical holy grail. They were bent, as American critic Ann Powers once memorably put it, on touching rock’s molten core, and they did it again and again – on Down On The Street, on I Wanna Be Your Dog … Hell, the entire first two Stooges albums constitute a trip into the deepest recesses of the O-Mind. For the Stooges, pharmaceutical and personal psychosis was the inevitable result.

I saw the Real O-Mind last Thursday night. The band was New York City’s Endless Boogie, playing to a crowd of about 50 people at the Jubilee Hotel.

I generally hate jam bands. I prefer brevity: the Ramones are my favourite band ever, hands down. And if ever there was truth in advertising, Endless Boogie are well named – the infinity symbol adorns all their recordings. Despite that, there’s an economy and simplicity about what they do: find a riff; lock the groove; then drive the whole thing over a cliff. There’s touches of psychedelia, to be sure, but it’s not remotely progressive. Nothing is complicated for the sake of it.

Besides, their primary singer-guitarist, who’d been propping up an impressive merch stand up until that point, doesn’t look like Cousin Itt so much as a caveman. As soon as I spot him propping up an impressive merch stand, I know this is gonna be great.

He’s got long, long hair that hangs in his eyes, a row of stumps for teeth and he’s wearing the clothes he’s probably worn for a month. Calling him a singer is a stretch, since he doesn’t so much sing as gargle and howl and grunt, but you realise singing’s hardly the point once they launch into their first song and not a syllable’s been crooned after about eight minutes.

After about 12 minutes, there’s a power failure. The band, unfazed, continues – or rather, the drummer does. He doesn’t miss a beat. To play this music you need to be above all accurate, and this guy is a human metronome. There’s a bit of fiddling from the house engineer and we’re cooking again. The band plough on – and on. The song must clock in at over 20 minutes.

But length doesn’t matter in the way I might expect it to. Firstly, because it’s all about groove, it’s actually easy to dance to. And secondly, the longer some of these songs go, the better they seem. The guitar playing is clean and sharp and always tasteful. The music hits fantastic peaks, sustains them,  backs away, then builds again. It’s mesmerising.

“Floating around on a real O-Mind” indeed.

It’s no exaggeration to say this changes the way I listen to music. I’m not sure if Endless Boogie are necessarily fantastically original – in fact, I’m sure they’re not. It makes me wonder about all those Hawkwind and Grand Funk Railroad records I’ve ignored all my life. Drawing on my more familiar reference points, it’s like Asheton-era Stooges crossed with Krautrock influences like Can or, more particularly, Neu!

There’s also more obvious classic-rock influences like Crazy Horse, and early ’70s Australian shit like Lobby Loyde’s Coloured Balls. (That connection’s underscored by the fact that Steven Malkmus, an avowed fan of the Balls, is also a fan of and friends with Endless Boogie, and has joined them on stage more than once.)

Now I’m at home, writing this blog and listening to Focus Level, their first album. It’s a double, of course, and stretches to the full 79 minutes – the maximum length a CD can handle. The reviews I’ve read haven’t been all that kind, so maybe it helps that I’ve seen them live, and am not reacting to it the way a time-poor critic needing to write a dozen McNugget-sized reviews might.

Right now, it’s all I want to listen to.