Midnight Oil

Kev Carmody: Pillars Of Society at 30

Kev Carmody’s debut album, Pillars Of Society, recorded as a conceptual excoriation of the Australian bicentenary in 1988, is now 30 years old. On release, it was described by critic Bruce Elder as “the best album ever released by an Aboriginal musician and arguably the best protest album ever made in Australia”.

There have been many brilliant records made by Aboriginal musicians since but with the exception of AB Original, none of them has produced such a sustained polemic, and only Archie Roach rivals him for poetic eloquence.

Born in 1946, Carmody grew up on the Darling Downs, west of Brisbane, born to an Aboriginal mother and Irish-Australian father. He is a member of the Stolen Generations, taken along with his brother from his parents when he was 10. Emerging from school illiterate, he now has a PhD in history and is a member of the Aria Hall of Fame.

His first public musical exposure was on the Murri Radio program of Brisbane community broadcaster 4ZZZ. His song Thou Shalt Not Steal, which brought him to national attention, contained the following portrait of black life in Brisbane:

Well Job and me and Jesus, sittin’ underneath that Indooroopilly bridge
Watching that blazin’ sun go down beneath the tall-treed mountain ridge
The land’s our heritage and spirit here, the rightful culture’s black
And we’re sitting here just wonderin’ – when we gonna get that land back?

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Midnight Oil: 1984

It was October 1984 and Peter Garrett, the frontman for Midnight Oil, should have been riding high. The band’s fifth album, Red Sails In The Sunset, had just topped the Australian charts – the band’s first number one.

Instead, he was restless and preoccupied. In his memoir, Big Blue Sky, he admitted he hadn’t contributed much by way of music to the album, recorded in Tokyo. When it was complete, he and his partner Doris visited Hiroshima.

No book or documentary, he said, could have prepared them for the photos and testimonies when they got to the site where the the first atomic bomb was dropped. “It’s literally a searing experience that leaves its imprint on you and never quite leaves,” Garrett said.

“We met with the Hibakusha, who are survivors and friends and families of the survivors of the initial detonation, and seeing the wreckage at first hand, hearing people’s accounts about what happened and what it meant to them subsequently, really brought it home.”

The experience left him questioning the line between activism and direct political involvement. “I was pretty energised and agitated by the politics of the time, and wanted to be useful – and how useful are you in a rock band?”…

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Midnight Oil: 1984

For those old enough to remember it, 1984 was a year full of dread and apocalyptic overtones. It wasn’t just the paranoia of George Orwell’s dystopian novel of the same name: in some ways, the current age of mass corporate/state surveillance and black-is-white propaganda makes 1984 feel closer at hand today than it did at the time. What’s easily forgotten is a fear that has only recently been truly reawakened: of nuclear terror (or error) and mutually assured destruction. The cold war could have turned hot and melted us all at any moment.

The mid-80s was also an interesting time in pop and rock music: everybody wanted to either rule the world or save it. Midnight Oil were very much in the latter category and 1984, a documentary by Ray Argall, focuses on a pivotal year in the band’s career. Their fifth album, Red Sails In The Sunset, was a continuation of the Armageddon-themed 10, 9, 8, 7, 6, 5, 4, 3, 2, 1: the cover featured a drained and cratered Sydney Harbour after a nuclear strike (with the Harbour Bridge and Opera House remaining eerily intact).

The album was released in October and became the band’s first No.…

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“A bloody-minded bunch of bastards”

The place: 8 Ormiston Avenue, Gordon, a leafy suburb on Sydney’s Upper North Shore. The year: sometime in 1972. A teenaged Robert George Hirst hauls his drum kit into the attic of the Cape Cod-style home owned by the parents of James Moginie.

Pretty soon, all hell starts breaking loose. There’s a thudding bass riff, played by Andrew “Bear” James. A couple of mighty clangs from Jim, and soon he’s noodling away over the top of Hirst’s kick drum. Hirst, all the while is hooting and hollering:

“SCHWAMPY MOOSE! SCHWAMPY MOOSE!!!”

It’s followed by an even greater cacophony, which sounds like Hirst kicking his drums back down the stairs again, just for the fun of it. Bands have, perhaps, had less auspicious beginnings. So begins the story of Schwampy Moose, soon to be known as Farm, and – later – as Midnight Oil.

THIS box of recordings represents both a purging and a history, but history is rarely linear and never neat. Tentative steps and great leaps forward can be followed and are sometimes accompanied by self-doubt; by glances sideways; by the occasional strategic retreat. It is a collection both of defining and celebrated moments, and of things that fell between the cracks.…

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Descent into the Maelstrom

The drama of the dysfunctional band has long been a staple of the rock documentary form. In a case of life imitating art imitating life, films from Some Kind Of Monster (which sat in on Metallica’s group therapy sessions) to End Of The Century (which chronicled the tragically bitter life and death of the Ramones) play like a reprise of the intra-band bickering so perfectly satirised in This Is Spinal Tap.

As the credits roll on Spinal Tap, Marty DiBergi, played by the director, Rob Reiner, asks bass player Derek Smalls (Harry Shearer) whether playing rock & roll keeps you a child. I was reminded of this watching Descent Into The Maelstrom, the story of Radio Birdman, as this brilliant, influential and notoriously volatile band squabble over their history and their legacy.

For the uninitiated, a brief snapshot: formed in 1974, Sydney’s Radio Birdman were, alongside Brisbane’s Saints, Australia’s first and most lasting contribution to the punk movement. Like the Saints, they had a brief and extremely turbulent existence, breaking up in in the UK in 1978 while making just their second album. Their massive influence saw them reform for the first time in 1996, only to almost immediately break up again.…

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Bad//Dreems: Gutful

I WISH I had a buck for everyone who’s ever asked me who sings political songs these days. With the reformation of Midnight Oil and, especially, the rise of Donald Trump, it’s a refrain that’s only gotten louder. Where oh where, these people moan, are the musicians addressing the temper of the times? The complainers are, of course, invariably white and stopped listening to new music in approximately 1988.

In fact, we are seeing exactly the kind of revival of protest music that the era should demand. Much of it is happening in hip-hop, and Kendrick Lamar is the current standard-bearer, but he’s hardly alone. In Australia, AB Original – the logical, local hip-hop extension of revered Indigenous folk singer Kev Carmody – deservedly won last year’s Australian Music Prize.

And while these are lean times for guitar-based rock music, you can find it in that shrinking genre too: in recent releases by the Peep Tempel, the Drones and looking back a bit further, the sorely missed Eddy Current Suppression Ring. It’s also much more subtly and subversively evident in the work of Courtney Barnett, whose songs are rarely as they appear on first listen.

There is nothing subtle about Bad//Dreems.…

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