Tagged: Lindy Morrison

Right Here: Behind The Heartache

Scene: a tall, erect man, aged 60, is walking up a long gravel driveway. He is impeccably, incongruously dressed for the country surroundings: dark blue suit and tie, rose-pink shirt, dress shoes. It is the Go-Betweens’ Robert Forster. He is carrying a guitar. An old radio voice-over asks him to describe the music he plays. “It’s like running water off thin white strips of aluminium,” he replies. Soundtrack: the first three notes of Cattle And Cane.

The next person we see is footage of the late Grant McLennan, the song’s author, who died of a heart attack at the age of 48 in 2006. He is dragging on a cigarette. “We’re not a trendy band,” he says. “We’re a groovy band. And I like that.”

Rewind. Setting: The Golden Century, a Chinese restaurant in Sydney. Film director Kriv Stenders, best known for Red Dog, is pitching his documentary about the Go-Betweens, Right Here, to a suspicious Lindy Morrison, the band’s drummer on their first six albums, and multi-instrumentalist Amanda Brown. During the band’s life, Morrison had been in a relationship with Forster; Brown with McLennan. Old wounds remain close to the surface.

Morrison describes the meeting as “extraordinarily traumatic”. The Go-Betweens is a subject on which she long ago stopped giving interviews, except in relation to specific projects. The story of the band always returns to the friendship between Forster and McLennan: Forster’s memoir of last year was titled Grant & I. After the band broke up, Morrison and Brown fought and settled with the two songwriters for a share of royalties.

For Morrison and Brown especially – along with former bass players Robert Vickers and John Willsteed – Right Here was a chance to detail their vast musical contributions. Cattle And Cane would have been lost without Morrison’s unique time signature; Bye Bye Pride is crowned by Brown’s oboe part; Streets Of Your Town features a gorgeous Spanish-inflected acoustic guitar solo played by Willsteed.

“I don’t think Kriv knew who or what he was dealing with,” Morrison says. “He had no idea of what had unfolded at the closing of the band, and the discussions about that brought forward our feelings again about what had transpired.” Stenders didn’t know what had hit him. “I must admit I didn’t sleep that night,” he says. “I think they ran me through a gauntlet to test my mettle … There was so much emotion, so much anger and frustration there.”

The dysfunctional band documentary is a staple of the genre, but it’s just getting started in Australia. So far, most of the energy has focused on the punk scene of the late 1970s. Radio Birdman and the Saints, Australia’s two primary sources for the movement – both famously tempestuous groups – have been honoured recently on film. But for human drama, the Go-Betweens, arguably Australia’s first post-punk band, were untouchable on stage and off.

What Right Here has that most “rockumentaries” lack is atmosphere. Taking the Go-Betweens’ stifling mid-1970s home of Brisbane as its starting point, it feels naturalistic and expansive. Interviews with band members were shot on the verandah of an enormous Queenslander owned by Stenders’ sister near Beaudesert, south of Brisbane. But the suffocating humidity, which builds like a thunderstorm, is provided by the complex relationships between the members.

Forster stares into a bonfire as he recounts how he and McLennan decided to end the band in 1989 and return to their beginnings as a duo, heedless of Morrison and Brown’s financial and emotional investment. “We were just bumbling boys,” he says. Morrison’s response is acidic: “Both of us refused to be defined as the girlfriends, and that’s what they did, when they dumped us. They treated us like ex-wives, and that was the greatest insult.”

It’s a heart-stopping scene, shot in darkness, with Brown and Morrison together. There’s a twitch in Morrison’s eye as she bitterly recounts the moment, while Brown’s eyes are full of tears. But if Right Here was only about settling scores, it would be a lesser film. There are many moments where Morrison’s old fondness for Forster, Forster’s for Morrison, and Brown’s deep anguish at the loss of McLennan are keenly felt.

To get those moments, Stenders put his subjects through the mill. Morrison was interviewed for 16 hours, in four blocks of four hours each. For her, she says, the results were therapeutic. “It’s lifted the sense of sadness I’ve always felt about the band. It’s made me close the door … I feel great about the band and the music now; I feel that finally that bloody striped sunlight sound has warmed me!”

The Go-Betweens, as McLennan noted, were never trendy. “I never gave a shit,” Morrison says in the film. “We did not look the part, we didn’t sound the part, we were not the part. We were too intelligent.” Cue the opening chords for Streets Of Your Town, the closest the band’s “striped sunlight sound” ever came to a hit. It reached 70 on the Australian charts; 82 in Britain. “We may as well have put out a free jazz record,” Forster says.

Yet the music has endured. Forster and McLennan reconvened the band at the turn of the millennium – without Morrison and Brown – making three more celebrated albums before McLennan’s death. Here, Stenders encountered a problem he couldn’t resolve. Interviews with Glenn Thompson and Adele Pickvance, the band’s drummer and bass player during this period, hit the cutting room floor. The band’s final act is summed up in five minutes.

The decision grieved Stenders, as well as Thompson and Pickvance, whom Stenders says was especially upset. But the heart of the Go-Betweens’ story lay in that classic line-up. Stenders justifies it by saying he wanted to present an emotional history of the band, not a discography. “That band just kept on building and building to a point where I think it just caved in on itself,” he says.

In 2013, Morrison was awarded an Order of Australia medal for her services as a performer and an advocate. A social worker before joining the Go-Betweens, she is now the welfare co-ordinator with music industry charity Support Act. The end of the band, she said, “was pivotal in me going out and establishing myself as Lindy Morrison, and I will not be anyone but Lindy Morrison, and nothing will change that”.

But she will always remain a Go-Between. “Despite the acrimony, despite the anger, despite the betrayal, ultimately there’s still love there, and I find that very moving,” Stenders says. “I know it’s an extreme analogy, but when soldiers go to war, that bonds you forever, and I think it’s the same with the Go-Betweens. That’s why the music was so great, because they lived it and believed in it so passionately.”

When the Go Between Bridge was opened in Brisbane in 2010, Forster and Morrison shared a moment. “We walked across the whole bridge together, just him and I,” Morrison says. “Just chatting, like a couple of old codgers. That was very, very special to me, and I’m sure it was special to him. We’ve had our moments where we’ve been able to find each other again. It’ll never return to what it was. But we found each other on that day.”

First published in Spectrum (The Age/Sydney Morning Herald), 23 September 2017

Robert Forster: Grant & I

Fifty pages into this long-awaited memoir, songwriter, critic and author Robert Forster gets very meta. “If a film of Grant & I is ever made, it could start here,” he writes. It’s 1978, and he and Grant McLennan, the co-founders of the Go-Betweens, are driving from Brisbane to Sydney for the first time. After crossing the Tweed river into New South Wales, McLennan dashes into a shop, and emerges triumphantly waving a copy of Playboy, which was banned in Queensland at the time.

Of course, this being the Go-Betweens, they’re reading it for the articles – in this instance, Bob Dylan’s first full-length interview in three years, which McLennan ecstatically reads to Forster as the car races past cane fields on their left, Mount Warning on the right (“Cue thundercrack,” Forster says). The Go-Betweens always were the most self-referential of groups, as well as the most literate. Grant & I would make the most bookish of buddy films.

That’s not to say they were square. “On many occasions dark rock bands would encounter the Go-Betweens expecting namby-pamby, book-besotted, cocoa-drinking wimps, to find themselves partied under the table. We were a rock & roll band,” Forster declares. Yet it’s both a strength and a weakness that this often very moving book avoids the cliched recounting of rock & roll excess – until those excesses inevitably begin to catch up with them.

The obvious stylistic inspiration for Grant & I is Patti Smith’s Just Kids, which centres on her enduring friendship with the late photographer Robert Mapplethorpe. But whereas Smith’s book skirts around her years of fame (like Dylan’s Chronicles, another reference point), Forster revels in his: each album, each single of the Go-Betweens’ career is lovingly charted – if only they had actually charted. This is a tale of cult stardom, of missing hits and hits-that-missed.

At one point, Forster writes of “the lengthy entry in the rock encyclopaedia that we felt the group deserved”. With Grant & I, he has all but written it himself. Some of the best passages of this book are clear-eyed critiques of his own band’s work as they navigate the usual artistic pitfalls: grinding poverty, unrecouped advances, unsympathetic producers, and drum machines used to tame a true original, Lindy Morrison, with whom Forster was in a relationship for eight years.

The heart of the book, though, is about a close friendship with someone who remained unknowable: a “naive boy” who kept a close watch on his inner life, only to pour it out in songs such as the revered Cattle And Cane and its companion, Dusty In Here. Both songs reference McLennan’s father, who died when he was six. Yet as Grant & I (and the band’s career) unfurls, McLennan recedes; as his friendship with Forster is attenuated to a few words or glances, it’s easy to lose sight of him.

And in this, there is an omission. The shadow of heroin hangs over this book, but we don’t know of it until Forster drops the bombshell of his own diagnosis with hepatitis C, a likely consequence of his own dabbling with the drug. It’s well known in rock circles that McLennan was a long-term user; Steve Kilbey’s book Something Quite Peculiar speaks bitterly of McLennan introducing him to opiates, and the journalist Clinton Walker has also written of his habit.

It’s obviously a charged topic. Yet towards the end, as McLennan begins to fall apart physically and emotionally – alcohol, Forster notes, was “eating him out, destroying him, and he knew it”, and songwriting sessions between the pair occasionally lapsed into therapy – it’s impossible for anyone familiar with the Go-Betweens’ story not to question the toll it took not just on McLennan, but on everyone in and around the band, not least his best friend.

The awful ending is already known and, as Forster has conceded publicly, McLennan’s death at the age of 48 from a heart attack came as a shock, but not a surprise. That’s another rock & roll cliche, and it’s to Forster’s credit that he avoids it in the beautifully written final chapters, which still manage to build tension leading up to the tragedy that finished the band 10 years ago. “I’ll carry it on,” Forster says, a promise to ensure the group’s legacy is not forgotten.

Behind the legacy lies enmity: Morrison and violinist Amanda Brown, who fought and eventually settled with Forster and McLennan for a share of songwriting royalties, are acknowledged at the funeral with just a nod – and, if there’s something missing, it’s an epilogue. If a film of Grant & I is ever made, it could end here: the surviving members leading the first walk across Brisbane’s Go Between Bridge, with Streets Of Your Town the soundtrack – the bridge an act of belated recognition that, cruelly, took the death of one of the city’s finest poets to bring about.

First published in The Guardian, 29 August 2016

“An absolute masterpiece”: the Triffids’ Born Sandy Devotional

Widely regarded as one of the finest Australian albums ever made, the Triffids’ second album Born Sandy Devotional turns 30 this month. Most famous for its beloved single Wide Open Road, the album uses the empty desolation of the Australian landscape, and particularly the band’s native Western Australia as a metaphor for loss and loneliness. To gauge its enduring influence, The Guardian asked 10 Australian musicians – both peers of the Triffids, and those that have grown up in the band’s shadow – to discuss one song each from Born Sandy Devotional’s 10 tracks.

Ben Salter (solo artist) on The Seabirds

“David McComb’s tempestuous holler kicks in immediately: ‘No foreign pair of dark sunglasses will ever shield you from the light that pierces your eyelids, the screaming of the gulls…’ That thousand-yard stare sensibility, that Australian feeling which permeates the entire album is firmly established. There’s a devastating electric guitar refrain which finally flattens out to one plaintive, repeated note, and the song ends with McComb’s anguished cry: ‘So where were you / Where were you / Where were you?’”

Robert McComb (guitar/violin, the Triffids, older brother of David McComb) on Estuary Bed

“Sometimes I feel like it’s my life, growing up in Perth. Which is why [David McComb] got some credit as an Australian songwriter, because he used those images – the hot sand, the salt on the skin, the sun on the sidewalk, burning their feet. It’s just my childhood, as it was his.” (From The Great Australian Albums documentary series)

Lindy Morrison (former drummer, the Go-Betweens) on Chicken Killer

“From the first snare beat at the end of the first line – ‘I knelt, I aimed, I missed, I ran’ – Martyn P Casey and Alsy Macdonald set a cracking, rolling rhythm that carries this wild tune to the finish line. Nick Mainsbridge was the engineer on the album, and I swear you hear his touch – ‘Just let them go,’ he would have thought. And David is as big and blustery and confident as ever as he sings for his lost love, with gorgeous imagery. It’s a shocking, sad, violent song of love and revenge.”

Sarah Spencer (keyboard player, Blank Realm) on Tarrilup Bridge

“Is this a live song? No, that’s spooky-as-hell canned applause at the start. So weird. Then a xylophone that mirrors the strange and beautiful elocution of Jill Birt’s vocals. Is she singing from beyond the grave? Yes, she drove off the bridge: “They say I’m going to be a big star. They’re making a movie about my life. And you’re going to play the starring part.” It’s the most gothic song on a goth album. Perhaps it’s a love song, or a dedication, to those driven over the edge.”

Steve Kilbey (the Church; solo artist) on Lonely Stretch

“You could not find a more Australian song than Lonely Stretch. Have you ever been lost at night in the bush? It all looks the same. The imagination starts to play its tricks. Ghosts of your former darlings seem to appear and your headlights pierce the night to reveal … Nothing! A monstrous epic of a song, Martyn Casey’s engine-like bass propelling it all along. Dave McComb, if you’re out there listening somewhere, I declare this to be the most vivid, crucial, exciting Aussie song of all time. Oh man, one that I really wish I could have written myself. An absolute masterpiece.”

Mia Dyson (solo artist; Dyson/Stringer/Cloher) on Wide Open Road

“I heard Wide Open Road as a kid, totally free and dancing around the living room. Years later my dear friend Jen Cloher re-introduced me to it and I fell in love all over again. It’s timeless, even though the production is very much of its time. It gives me the feeling that anything is possible and there’s a strength and defiance that I can carry with me as I navigate the endless forks in the road I encounter in my own life.”

Tamara Bell (guitarist, HITS) on Life Of Crime

“This aches, musically and lyrically, with those first young dalliances with lust – of desire’s convincing reassurance that giving in to it will reward a future brighter than any punishment. ‘I believe you will lead me to a life of crime’ is the utterance of the consentingly doomed. The lyric ‘My chest burning, rising, falling’ just stabs me – they speak of involuntary propulsion, addiction, and a lover’s regretful, inexorable abandonment of their better selves to whatever prize desire will yield, at whatever cost.”

David Bridie (Not Drowning, Waving; My Friend The Chocolate Cake) on Personal Things

“It’s not my favourite track off the record, but it has that Jacques Brel/Bertolt Brecht vibe that the Triffids occasionally tapped into, which I like – a slightly theatrical German cabaret feel. It’s got the cheesiest organ sound I’ve ever heard in my life, but the drums really kick it along. It’s like a waltz. I like the line ‘Some secrets of love you take to your bed, and others you take to your grave.’ The album works as a whole; there’s all these characters and short stories that made up the whole collection.”

Gareth Liddiard (the Drones, solo artist) on Stolen Property

“I sang this song for the Triffids gig [at the Perth International Arts Festival on 15 February]. It’s quite similar to what we would do because it runs on about three chords and then gets really abstract at the end. There’s a shift halfway through that always sends chills down my spine, where Dave sings, ‘Maybe lost possessions, maybe stolen property.’ It’s Dave losing someone, but regaining himself – like he’s had to steal himself off someone. He’s not lashing out aggressively, but he’s taking a stand – he’s sort of telling this person off, saying, ‘You know what – you’re fucked!’”

“Evil” Graeme Lee (keyboards, pedal steel, the Triffids) on Tender Is The Night (The Long Fidelity)

“I love the final part of that song, where he says, ‘Where you are, it will just be getting light.’ Which is an amazing way, in so few words, to say you’re not here, and I miss you.” (From The Great Australian Albums documentary series)

First published in The Guardian, 31 March 2016

Flowers in the wheelie bin

In 1977, John Lydon – née Rotten – launched a vitriolic attack on the monarchy that brutally summed up the status of England’s youth in the year of the Queen’s Silver Jubilee: “When there’s no future, how can there be sin? / We are the flowers in the dustbin / We’re the poison in your human machine / We’re the future, your future!”

God Save The Queen, as performed by the Sex Pistols, is one of the greatest protest songs of all time, but I’ve long pondered over these lyrics. Was Lydon inferring that Britain’s future had been literally thrown out with the garbage, as the nation celebrated? Or making a statement about how great art can be constructed from throwaway refuse – one of punk’s defining tenets?

Or was he saying that art itself is nurtured by the oppression of the state? “We’re the poison in your human machine” is a wonderfully subversive argument to this effect, and it’s a line with ongoing resonance to Queensland. It’s a common assumption, for example, that the 1970s punk explosion in Brisbane, spearheaded by the Saints (who, let’s not forget, pre-dated the Pistols by as much as two years) was a reaction to the excesses of life in Queensland under Joh Bjelke-Petersen.

Superficially, it’s easy to understand why. As I’ve written before, life under Sir Joh was nothing if not iron-fisted: “Public displays of dissent were often brutally suppressed; the rule of law was routinely bent to the will of those charged with its enforcement; minorities were treated as just another obstacle on the path to development. To top it all off, the electoral system was hopelessly rigged in favour of the incumbents. ‘Here,’ wrote Rod McLeod, ‘in a city practically under police curfew, you fucked and fought, got stoned, got married, or got out of town.'”

Thirty-five years later, in the year of (still our) Queen’s Diamond Jubilee, Campbell Newman has passed his first 100 days in office as Premier of Queensland, and we’ve got a pretty good idea of his administration’s priorities. Many of his actions and statements have been highly symbolic: the axing of the state’s literary awards; abolishing state-sanctioned civil ceremonies for same-sex couples; his declaration that Queensland was in “the coal business” (in response to environmental concerns about increased shipping through the Great Barrier Reef) and, last but not least, sending in a 200-strong goon squad to rough up a few Aboriginal people in Musgrave Park because, well, they were there.

It’s been enough to prompt more than a few comparisons between Newman and Joh, whom the former politely name-checked in his maiden speech as premier. And in that time, I’ve heard a few suggest that maybe we’ll even see some kind of musical renaissance under Newman, now all those latte-sipping arty types suddenly have something to complain about again. Flowers in the wheelie bin, if you like.

Sorry, but it’s time to bust a few myths. I spent four years investigating the assumption that bad politics = great music, and as far as I can tell, mostly, the idea that conservative and/or repressive governance leads to creativity is vastly overstated.

Let’s take the punk example first. The truth is, it would have happened anyway, and the reason why is simple: Ed Kuepper and Chris Bailey were rabid record collectors who were turned on to the sounds of the MC5, the Stooges and the New York Dolls before almost anyone else in this country, other than Michigan native Deniz Tek and Sydneysider Rob Younger. Those two would go on to form Radio Birdman at around the same time as the Saints, in 1973-74. Both the Saints and Birdman were also influenced by earlier Australian garage bands like the Easybeats, Master’s Apprentices and Missing Links (among dozens of others). And the bands that followed the Saints and Birdman – in Brisbane, that means groups like the Fun Things, Razar and the Riptides – were additionally inspired to pick up guitars by three principal events.

The first one was the release of the first Ramones album, a stroke of genius so deceptively simple that enthusiastic non-musicians everywhere fell for the idea that they could play this music, too. Notwithstanding the aforementioned groups, the vast majority of these hack thrashers forgot the necessary corollary: few do it well.

The second, which followed the Ramones, was the international punk boom of 1977, thanks mainly to the sight of the Pistols appearing in lounge rooms across the country, not only via Countdown, but a good old-fashioned moral panic, courtesy of Mike Willesee and A Current Affair. Sure, Bjelke-Petersen was a reactionary, but it’s not as if televisions and radios were banned.

Which brings me to the third principal event: the rise of public radio stations, following reforms made in the dying days of the Whitlam government. Brisbane’s 4ZZZ was the very first of them, followed later by 2JJ (later Triple J) in Sydney and 3RRR in Melbourne. All of these – far more than Countdown – played a critical role in getting this new music to a wider audience.

So, as I’ve also written before, it makes no sense to give a politician credit for the creation of a music scene. The qualifier to all this is that growing up in a climate of fear and loathing distorted the prism through which these people saw the world: those who experienced the brutality of the Joh years first-hand still wear it like a badge of honour. As Robert Forster put it, “Bjelke-Petersen represented the kind of crypto-fascist, bird-brained conservatism that every punk lead singer in the world could only dream of railing against.”

And so we had Pig City (the song), written by political activist Tony Kneipp, specifically for the 1983 state election. And Task Force, by Razar, was the ultimate up-yours to Brisbane’s pre-Fitzgerald Inquiry finest.

But – and this is the point most people seem to overlook – these songs are emblematic of Brisbane at the time, not its music, which was far too diverse to be reduced to a set of agitprop slogans. The conditions for making music in Brisbane at the time were absolutely oppressive, and far from being an inspiration, it forced thousands of creative people to flee. The best example was Brisbane’s other truly great cultural export to emerge from the late 1970s, the Go-Betweens, who as far as I can tell never wrote a protest song in their lives.

Here were two slightly effeminate young men (Forster and the late Grant McLennan) who aspired to art, wrote poetry and occasionally wore dresses. At the height of punk’s most atavistic aggression, they played acoustic guitars to jerky rhythms, backed by a tall woman with short hair who played the drums. They didn’t write political songs – they didn’t have to. They were making a political statement just by being who they were, and that, in a nutshell, is exactly why they had to leave. Thus one of the best songs ever about growing up in Queensland was written in London:

Neither does the bad politics argument hold water when we look at the next big boom for Queensland music, the early 1990s. Bjelke-Petersen was long gone by then, so we can hardly attribute the success of Powderfinger, Regurgitator, Custard and the rest to him. More likely, that especially fertile period came down to an complex amalgam of factors: generational change, the reshaping of the music business in the wake of Nirvana’s album Nevermind; the nationalisation of the Triple J network, and the fact that Brisbane was becoming quite a nice place to live, with plenty of places to go out and play, without the attendant paranoia, post-Fitzgerald, of police harassment or worse.

Musically speaking, Brisbane currently is in the best shape I’ve seen since that golden age. Yes, there have been setbacks like the closure of Rave magazine, the venue situation is tenuous (it was ever thus) and making a living is harder than ever. But it’s never been easier to make, produce and distribute music than it is now, and the breadth and depth of quality here is astonishing. I can’t go out without tripping over someone new and exciting. That’s the subject of a whole new post.

Frankly, I can’t imagine it getting much better than it already is under Can-Do Campbell. Hopefully, it won’t actually become more difficult, due to the vagaries of licensing laws, poor town planning or the de-funding of programs that actually do help enable local musicians to get their music to a wider audience. That really would be throwing the flowers in the dustbin.

The Great Australian Songbook IV (20-11)

Now it starts to get hard! This is where I start to become ultra-conscious of who and what’s getting left out. The songs get harder to put in any kind of order. And I haven’t made it any easier for myself – I found I’d written Nick Cave’s The Mercy Seat down twice in my initial list of 40 (hmm – should that make it higher?), meaning I now have to find an entirely new song that’s magically going to vault straight into my top 20! Choices, choices…

20. BILLY THORPE & THE AZTECS – Most People I Know Think That I’m Crazy (1972)

This wasn’t the song, by the way. I always had this one in here. (I won’t cheapen which one it actually is by revealing it.) But, in short: what a wonderful chord progression this is, and what a great lyric, that anyone who’s ever got shitfaced in a bar with their friends should be able to relate to. Don’t we all, deep down, feel a little crazy as we try to navigate our way through a world we never asked to be born into? To be honest, I struggle to understand the fuss about much of Thorpie’s catalogue, but props to him for this brilliant common touch.

19. HOODOO GURUS – Like Wow Wipeout! (1985)

This one is all about the beat, hammered home by a human metronome called Mark Kingsmill (Richard’s older brother). Two chords and a chorus that rhymes “walk” and “talk” do the rest. But that beat! It’s a stomp made for football stadiums, and though the Hoodoo Gurus didn’t quite reach that level of success, it’s true that for a while, cricket fans would hold up placards reading “Like Wow Wipeout!”, usually after a six was struck in a one-day game. As a humbled Dave Faulkner noted, the real stars in Australia are our sports heroes anyway.

18. HUNTERS & COLLECTORS – Throw Your Arms Around Me (1984; re-recorded 1986)

A lot of folks would have this higher, and I can understand why. Crowded House recognised its potential by making it a staple of their live shows for years, but had too much respect for the song to even attempt recording it. (Of course, the Crowdies may have been biased; their bass player Nick Seymour was the brother of the song’s author Mark.) Eddie Vedder and Ben Harper have also covered it. So why wasn’t this now beloved tune a hit? It’s true that both the 1984 single and 1986 album recordings, by radio standards of the day, are rough and ready, and that probably cruelled Throw Your Arms Around Me’s chances at the time. But that surely says more about the tin ears of the fools that made such dumb decisions. Really, how could anyone not like this song?

17. SUNNYBOYS – Alone With You (1981)

Like Throw Your Arms Around Me, this song touches with its directness. But whereas the former track is a timeless soul ballad that wouldn’t have sounded out of place if recorded by Otis Redding or Wilson Pickett in the 1960s, the Sunnyboys were fans of the Kinks, the Remains and Radio Birdman, and the urgency of Alone With You is a reflection of that. Jeremy Oxley was a prodigy until tragically cut down by illness: his lyrics are straight to the point, he wore his heart on his sleeve, and his voice is effortlessly warm and natural. And just when you think this magical song can’t get any better – having already somehow found room for not one but two solos, with not a note wasted – he uncorks a third, pealing effort to take the song out. Wow.

16. RUSSELL MORRIS – The Real Thing (1969)

If you were under the misapprehension that Johnny Young was just that prat from Young Talent Time and that Molly Meldrum’s contribution to Australian music began and ended with Countdown, you need to hear this amazing song. Written by Young, produced by Meldrum, and sung/spoken in tongues by Russell Morris with unusual fervour, is this a hippy anthem or proto-punk madness? I’m not sure, but Little Richard would be proud of this inspired nonsense: “Come and see the real thing, come and see the real thing. Oo-mow-ma-mow-mow, oo-mow-ma-mow-mow.” Confused? Don’t worry, Morris can explain: “There’s meaning there, but the meaning there doesn’t really mean a thing.” (And get well, Molly.)

15. THE CHURCH – Under The Milky Way (1988)

Like the Only Ones’ Another Girl, Another Planet, or the Stranglers’ Golden Brown, or Johnny Thunders’ more direct Chinese Rocks, this could be an ode to heroin, which singer/bassist/writer Steve Kilbey has admitted to having a passionate relationship with. Or maybe that’s just a thought implanted by this song’s opaque, narcotic haze. It drifts blissfully by in a wash of 12-string acoustic splendour, with Kilbey murmuring gently in your ear like a slightly more stoned Lou Reed, with not even an e-bow solo destroying the effect (that’s the one that makes Peter Koppes’ guitar sound like bagpipes). After that unexpectedly noisy interlude, you’re back in a stoned stupor, Kilbey’s whispering again, and a more conventional but even more psychedelic guitar solo – with just a hint of wah-wah this time – drops you gently back to earth.

14. ARCHIE ROACH – Took The Children Away (1990)

“This story’s right, this story’s true. I would not tell lies to you.” And with that declaration, Archie Roach tells you his story, and the story of his people, with such quiet, understated hurt that the challenge for the listener is to get to the end of the song without weeping. It succeeds for two reasons: Roach’s words forced white people to imagine – as Paul Keating noted we failed to do, in his famous Redfern Speech two years later – these things being done to us. But songs don’t work as essays or speeches, even when they’re this well written. The real power comes from Roach’s beautiful singing: full of humility, grace, and unspeakable pain, it never forces itself on the listener. But it compelled a nation to listen and – eventually – say sorry.

13. THE REELS – Quasimodo’s Dream (1981)

A mystery wrapped in an enigma wrapped in a riddle, Quasimodo’s Dream – which writer Dave Mason has disparaged as “just complete rubbish when you listen to it” – doesn’t seem to add up to anything. That hasn’t kept other singers and songwriters including Jimmy Little (who gave it several new dimensions) and Kate Ceberano (who missed the mark with an upbeat dance pop/big band approach) from going back to it, trying to tease something fresh from its haunting, otherworldly beauty. The key to its effectiveness is the tender conviction which Mason invests in those spooked, baffling lyrics, making this slow, sparse song sound clammy and claustrophobic. Whatever you end up making of it, once heard, it never leaves you.

12. THE GO-BETWEENS – Cattle And Cane (1983)

Written on a battered acoustic guitar belonging to Nick Cave while the Go-Betweens were squatting with the Birthday Party in dank London, Cattle And Cane is nonetheless the ultimate expression of their “striped sunlight sound”. Its acoustic/electric texture and tension – thanks largely to Lindy Morrison’s quirky, shifting time signatures – created, as bass player Robert Vickers noted, a song that was “complex but also memorable, which is an almost impossible thing in music”. Every part works, even the perfectly weighted bass solo that underpins the guitar break, with the late, great Grant McLennan’s gorgeous, heartfelt vignettes of growing up in north Queensland front and centre. Has a singer ever had more sincere eyebrows than this man?

11. THE BEE GEES – Spicks And Specks (1966)

What do you say about this? Younger generations have the introductory piano theme tattooed on their brains, thanks to the ABC’s long-running and much loved music trivia show; older Australians will never have forgotten it. The military march of the drums and punchy arrangement, topped off by a trumpet finale, never swamps the best harmony pop/boy band Australia ever produced. It’s too bad that their lack of success in Australia at the time forced the Brothers Gibb to return to their native England in late 1966 – while still at sea, they found out Spicks And Specks had become their first number one hit.