The cultural contribution of Ed Kuepper to the city of Brisbane is set to be formally recognised, with a park close to his childhood home in the south-western suburb of Oxley set to be named in his honour.
Ed Kuepper Park – the sign for which is now being made – adjoins Oxley Road and Lawson Street. The name was approved by the council after a petition by local resident Maurice Murphy quickly gathered more than 800 signatures.
Kuepper, who was born in Bremen, West Germany before migrating with his parents to Australia in 1960 aged four, co-founded the Saints with singer Chris Bailey and drummer Ivor Hay in 1973. The group wrote many of their classics in the Kueppers’ garage.
Their single (I’m) Stranded and the subsequent album of the same name, recorded in 1976, is recognised as a cornerstone of the punk movement, even though the band was quick to disavow any association with it.
The band recorded two more internationally lauded albums for EMI, Eternally Yours and Prehistoric Sounds before splitting in late 1978, although Chris Bailey continues to record and tour using the Saints name.
Kuepper went on to the post-punk Laughing Clowns and a prolific solo career, nudging the top 40 with his 1991 album Honey Steel’s Gold and its accompanying single, The Way I Made You Feel.
He is touring in October under the name The Aints, a wry moniker he used on three albums in the early 1990s.
Murphy said councillor Steve Griffiths, of Moorooka ward, had not previously heard of either Kuepper or the Saints, but had been supportive and helped him through the application process.
On top of the park, there are further moves to have the Saints’ pivotal place in Brisbane’s musical history recognised.
John Willsteed – a multi-instrumental contributor on the Go-Betweens classic album 16 Lover’s Lane – has applied for state government funding to mark the band’s second rehearsal space, on the corner of inner-city Petrie Terrace and Milton Road.
This was a share house for Bailey, drummer Ivor Hay and Jeffrey Wegener, who went on to be a virtuoso drummer with the Laughing Clowns. It became a rehearsal space for the Saints and a place to play, since no one in Brisbane would book the band.
When someone hurled a brick through the front window in protest at the noise, it was boarded up with plywood, with Kuepper daubing the words “Club 76” on it.
Despite the club’s location, directly opposite police headquarters in what was then a notorious police state, Kuepper said the club was actually shut down by health and fire inspectors.
“I know that sounds funny, but it was because we didn’t have adequate toilets – there was only one toilet downstairs. And also the fire department; there were just issues in terms of general safety.
“What brought things to a head was … There wasn’t a lot going on in Brisbane at the time, so we starting get a whole bunch of people [we didn’t know] crashing it and we started experiencing problems.
“It started to get violent, there was a degree of unpleasantness, so we would have stopped anyway, had we not been planning on moving out of town.” The band left Brisbane for Sydney, then London shortly afterwards.
The Go-Betweens have already been officially immortalised in Brisbane via the Go Between Bridge, which links Hale Street in Milton to Montague Road in South Brisbane.
Willsteed said it was time the Saints were given similar credit.
“When we look at Brisbane’s cultural history in the last 50 years, internationally, the Saints [and] the Go-Betweens, whether we like them or not, they’re the names that always come up, so I think they’re inextricably linked,” he said.
“We have some kind of international reputation, thanks very much to them, and so I think we really should acknowledge it. People come from overseas knowing that this is the place where the Saints and the Go-Betweens came from.”
Willsteed said that if successful, the application would fund a mural on a wall along Upper Roma Street, a stone’s throw from Club 76 and around the corner from the location the cover photo and parts of the film clip for (I’m) Stranded were shot.
Kuepper said he was flattered, saying he thought it was important generally that artists were recognised in any city’s history.
“When I was a kid, I liked being pointed towards where certain things happened. A friend of mine was living across the road from Tony Worsley, who was a local hero, a 60s garage singer [with The Fabulous Blue Jays].
“That kind of thing really impressed me. So yes, I do think it’s nice having little plaques around to point out that such and such a person did this at a certain place, or this incident happened here or there. Be it arts or history, I like it.”
It was the 10th anniversary of Grant McLennan’s passing yesterday. It wasn’t until late afternoon that I actually remembered; there’d been some stuff going down in my own world that I’d been absorbed within. But then I also remembered that days before, I’d put a lay-by on a rare copy of G Is For Go-Betweens, the long since out-of-print box set released a couple of years ago by Domino, that had turned up in Rocking Horse Records.
The box was expensive at the time (which put me off) and of course it was even more so now, but I’d regretted missing out after it quickly disappeared. So I traded some old stuff to make the initial deposit and – being inclined towards the sentimental and the symbolic – I decided to head into town and pick it up, rather than waiting a few more days to actually get paid. Sometimes you just have to do these things.
So I took it home and spent the night in a funk, listening to the early singles and the first three albums, Send Me A Lullaby (ripe for rediscovery, though the band was still gelling), Before Hollywood (on which they perfected the Striped Sunlight Sound to which they’d aspired) and Spring Hill Fair (sort of a step sideways, before their next great leap forward, to the masterful Liberty Belle And The Black Diamond Express).
By the end of the marathon I’d stopped gazing at my own navel for long enough to reflect on Grant and the impact he’d had on me. I never got to know him very well; ours was a semi-professional acquaintance more than a friendship, though we’d known each other 10 years. Grant was always respectful of critics, though sometimes irascible if they didn’t give his albums enough stars. Robert Forster, of course, became a critic himself.
Anyway, I remembered the day I bumped into him in Egg Records, in West End. We were chatting and he pulled out a CD of Stories From The City, Stories From The Sea, by PJ Harvey, and told me how much he loved it. I demurred slightly. I had been a huge fan of her visceral early records, but was less enamoured, shall we say, of the post-therapy, painfully self-aware Polly writing songs like Good Fortune.
I remember saying something along the lines of, I didn’t think her songwriting was at quite the same level as it had been. Grant raised an eyebrow. “Really?” he said. Here I was, talking to one of the finest songwriters on the planet, archly dismissing the work of another of the world’s best, and I’d never written a damn song in my life.
At that instant, I could see him looking right through me. But his eyes were twinkling; he didn’t call me out because he didn’t need to – he just shuffled and grinned that lopsided grin of his. “Really?” It was terribly humbling, and I found myself laughing at the absurdity of my position. Grant was a very funny man. Those who can, do; those who can’t talk shit, and I was talking complete shit.
We ended up having lunch, and he told me that a copy of Pig City had gone around the Go-Betweens’ van on the band’s last tour. Of course they’d all had their various takes on it, but they’d all enjoyed it, and that was humbling, too. I think I can say Grant himself wasn’t always known for his humility (which is to say he knew how fucking good he was), but he sure taught me a lot about it that day.
He was gone three weeks later. I miss him like we all do, but it’s a reminder that you never know when you’re going to lose people, and always be grateful for what they give you.
There aren’t many retail stores that can lay claim to a small but distinguished place in a state’s political history. Such is the stature of Rocking Horse Records, which won instant infamy on 14 February, 1989: the morning when a phalanx of police descended on the store, in the heart of Brisbane’s CBD, and raided it for stocking allegedly obscene material.
It’s hard to explain, more than a quarter of a century later, in what universe such a thing could happen. Back then, though, Queensland was a universe unto itself: a state where the police force was officially unable to find any of Brisbane’s many illegal brothels and casinos, yet threw the book at a record shop for displaying a popular Guns n’ Roses album.
This was, remember, during the dying days of the National Party’s 32-year rule of Queensland. Incredibly, lyrics in rock records became an electoral issue: later that year Russell Cooper – in his brief tenure as premier, after Tony Fitzgerald handed down his epochal report into political and police corruption – flagged that “pornographic” music would be subject to the state’s censorship laws.
But the raid, and Cooper’s pledge, was a misreading of a fundamental shift in the state’s mainstream middle class, with the National Party suffering a humiliating defeat at the state election the following December. As for Guns n’ Roses, their parent label, Warner, was so delighted to see the band’s album bumped back into the charts by the controversy that it helped fund Rocking Horse’s legal expenses.
The store’s proprietor, Warwick Vere, can laugh about it all now. Rocking Horse is celebrating its 40th anniversary: a success story that’s spanned enormous social, physical and political changes in Brisbane and Queensland. In that time, the store has managed to see off the rise of downloading, the January 2011 floods and near-bankruptcy, not to mention the court case ensuing from the 1989 raid – which it won.
“We had to prove that community standards had changed,” he says. “The police thought they had a lay-down misère – they’d successfully prosecuted Rodney Rude for obscenity not long before that – but basically we had to prove that the word f*** was no longer a shocker.” (The defence submitted that the word had been used 17 times in the Academy Award-winning picture of that year, Rain Man.)
Rocking Horse first opened its doors in November 1975. The shop, then in Rowes Arcade on Adelaide Street, was so cramped that the cash register had to fit under a stairwell. Yet it quickly became a hub for the city’s music fans, surfing the crest of the punk wave to become an oasis of alternative culture in the heart of Australia’s most conservative capital city bulwark.
This was back when Brisbane effectively closed on the weekends. “The caretaker there would try to pull the shutters down at 11.30 on Saturday morning, when our tiny shop was full of people – so much so that people had to wait outside, in the arcade, for someone to leave so they could come in,” Vere remembers. “I had to come to an arrangement that we’d lock the doors, no later than 12 noon.
“After that, you could put a shotgun down Queen Street and the only person you might hit would be Rock & Roll George. You could see him tootling down [in his vintage 1952 FX Holden] and it would be one of the very few cars that would be doing the block on a Saturday afternoon. Brisbane basically emptied out, and [people] went to the north coast or the south coast – and why wouldn’t they.”
From there, as Brisbane stayed open later and expanded, so too did the shop: to slightly roomier premises on 158 Adelaide Street (the location of the 1989 raid), and eventually to its current location on 258 Albert Street, where it’s been since 2004. At its peak, the store boasted 24 staff, 18 of them full-time, many of them long-serving: grizzled veteran Tom Beaumont has been there 20 years.
It’s also been a reliable source of employment for several generations of Brisbane’s musical talent. In the early days, Jim Dickson and Bruce Anthon – who both played in late-70s power trio the Survivors – ran the shop’s day to day business; today, you can wander in and find Sean Caskey behind the counter (Caskey plays with rising indie-rock band the Last Dinosaurs).
For a certain kind of person, it’s the ultimate dead-end job. “It’s alternately frustrating and great,” says Beaumont, whose default state seems set to a kind of seen-it-all deadpan. “I think the best thing about it is the idea that it’s not just a dead-end job in the corner; it’s a dead-end job with a lot of other dead-beats, and interacting with them is…” – he pauses for effect – “…rewarding.”
“It’s very hard to say to somebody who’s starting work in a record shop that this is a career,” Vere says. “It’s not. It’s for the people who you couldn’t keep out of the store with a stick anyway. Luckily, most of them love the job. They’re all gluttons for punishment. But as far as careers go, there’s not a great ladder to climb – unless they knock the old bloke off.”
Vere’s loyalty to his staff was tested in 2011, when the shop nearly closed after being hit by a succession of blows: long-term construction works for a busway; the January flood; the inexorable decline of CD sales. Even the sacking of public servants by former premier Campbell Newman had an impact: “Our shop was full of grey-haired people with lanyards at lunchtime, and they just vanished overnight.”
Inevitably, many of the store’s staff had to follow. “We were conscious of the fact that people had been there for an awfully long time, [and] that made it very hard to downsize,” Vere says. “We were bloated with staff, we didn’t take stock of the situation quickly enough, and we probably put it in the too-hard basket for a little bit too long.”
The store’s salvation lay in the format for which it first came into being: vinyl, which has seen a resurgence, thanks to new music fans who want something more to have and hold than a digital stream. “If we could have waved a magic wand and turned the CDs into vinyl we would have recovered a lot quicker,” Vere says. “It was definitely where the interest was, but it was like turning the bloody Queen Mary around.”
Beaumont says that initiatives like Record Store Day, which began in 2008, is only part of the reason behind vinyl’s resurgence. “It’s only one day [of the year]. My take on it is, there was a generation that didn’t buy anything; the new generation is buying something. They don’t buy CDs, because they’re dead – and you can’t impress someone with the amount of files you have.”
Since the dark days of 2011, several staff have been re-employed, though mostly on a part-time basis. On the day of my visit (truthfully, there aren’t many days that I don’t) the music is intermittently drowned out by the whine of saws and drills: the shop is preparing to consolidate its operations to the basement downstairs, which previously catered to dance and hip-hop fans – “Boogie Wonderland”, as it was once dubbed.
Vere will also be joining forces with former employee, Ric Trevaskes, who runs second-hand retailer Egg Records in West End. A lifelong music tragic, Trevaskes started at Rocking Horse as a 14-year-old, after being spotted dressed in a Devo outfit complete with the famous red “energy dome” on his head. “Once it’s in your blood, and you know it’s the best job you’re ever going to get, it’s hard to resist,” he says.
Now Trevaskes, who confesses he was “very nostalgic” for Rocking Horse, is bringing his vast collection of second-hand stock back under its roof. Vere says his former pupil “brings a whole new dimension to things. He runs record fairs; he has a little black book that you could kill for, and he has unending enthusiasm.” With Trevaskes back in the fold and the stolid Beaumont, the store is in good hands.
Not that Vere, who is well into his 60s, has any thoughts of handing over. “I wouldn’t mind an extra day of golf,” he admits. “But I still enjoy coming in here, and I’ve discovered that most of my friends who are retired are bored shitless, and looking for something to do. Besides, [federal MP for Longman] Wyatt Roy wants us all to work until we’re 70. So I’m a little way off that milestone yet.”
First published in QWeekend (The Courier-Mail), 31 October 2015
The video begins, appropriately enough, with the sight of a door being kicked open – then a hurricane of noise rushes through. Until very recently in Brisbane, it was still possible to visit the decrepit building on Petrie Terrace and stand in front of the fireplace on top of which the words “(I’m) Stranded” were once daubed in red letters, where the Saints shot the primitive but charged clip for their debut single.
It’s not quite where Australian punk rock was born – that, arguably, happened a little further down the road, in the Saints’ rehearsal room on the corner of Milton Road, not far from the Castlemaine XXXX brewery. Club 76, they called it. But the Saints had been going for a few years by then – since mid 1973, by guitarist Ed Kuepper’s reckoning.
Being first can be an overrated virtue, but in the Saints’ case, it needs to be stated over and over again. (I’m) Stranded, which appeared on the band’s own Fatal label in September 1976 (the same month the 100 Club in London held a festival featuring a colourful assortment of new bands including the Sex Pistols, the Clash and the Damned) was the first independently produced rock single in Australia.
In doing so, it beat all of the English punk bands, as well as Sydney’s Radio Birdman, onto plastic. The one band they didn’t beat was the Ramones, a fact Kuepper was crushed by: when he first heard the debut album by the New York pinheads a few months earlier, he knew everyone would see the Saints – a bunch of teenagers from provincial Queensland, fronted by singer Chris Bailey – as the copyists.
At that point, the state was still under the tyrannical thumb of Joh Bjelke-Petersen’s regime, and in no small way, (I’m) Stranded helped kick off a social revolution, at least in Brisbane. At the time, though, the Saints had little choice but to leave. Copies of the single soon landed in England, where it was ecstatically received. Sounds magazine dubbed it “Single of This and Every Week”.
It must have sounded like an emergency telegram from a lost land. Such is Stranded’s urgency, there’s no time for a guitar solo (the B-side, which actually was called No Time, did have a solo – of one whole note). True to its lyric, much of the song was written on a midnight train, and whether intended or not, the central idea of being marooned came to stand for something bigger.
It’s one of punk’s many ironies that the London offices of EMI, desperate to claw back lost credibility after sacking the Pistols in the wake of their infamous expletive-flecked confrontation with Bill Grundy, instructed their baffled representatives in Sydney to sign the Saints post-haste in the wake of Stranded. The band immediately recorded their debut album, also titled (I’m) Stranded, over a weekend.
That album was later described later by England’s Dreaming author Jon Savage as “up there in punk Valhalla with Ramones and Raw Power”. But the Saints never fitted the punk straightjacket. When they arrived in England in May 1977, they were aghast to find EMI were designing a “Saints suit” for them: lime-green shirts and spiky hair all round.
Bailey’s tousled mop remained in place, and the band went on to make two more brilliant albums, Eternally Yours and Prehistoric Sounds, before imploding. Both records featured extensive use of a brass section – a move that won them few friends in a scene that regarded Never Mind The Bollocks as a blueprint rather than a full stop, but which dramatically expanded the band’s sound.
Having kicked the door open, the Saints soon found themselves back out on the footpath. Kuepper returned to Australia and formed the radical post-punk band the Laughing Clowns, while Bailey stayed in Europe, kept the name and pursued a much more traditional path towards heartland rock and mainstream success: Bruce Springsteen recently covered Just Like Fire Would on his album High Hopes.
But (I’m) Stranded has remained a touchstone – perhaps a millstone – the perpetually sparring Kuepper and Bailey would always be identified with.
Late in the last week of January 1974, following a flood Brisbane would not see the like of again for close to another 40 years, a 17-year-old Ed Kuepper was on watch in the tough south-western Brisbane suburb of Oxley. There had been looting as the filthy water finally began to recede, and a caravan, from which residents could take turns keeping lookout, had been set up across the road from his parents’ house.
Kuepper – who had formed his first band, the Saints, just a few months earlier with school mates Chris Bailey and Ivor Hay – was a little tipsy. The local alderman, Gordon “Bluey” Thomson, had just visited, bringing beer. He was also carrying a revolver, which he gave to Kuepper. “Don’t drink too much, but look after the gun!” he told him.
Later, as the adults continued drinking, the young Kuepper walked down his street, “gun-slinging”, cockily twirling the loaded weapon as if he were a character in a western. Suddenly, a car turned into the street. Kuepper hailed it down, directing his torch into the driver’s eyes. It wasn’t until the vehicle was alongside him that he realised it was the police.
The driver looked the skinny teenager up and down. Kuepper sheepishly lowered first the torch, then the gun.
“Don’t do anything stupid,” the cop said, before driving off.
THE apple hasn’t fallen far from the tree. In a Poinciana-lined street off Oxley Road, Ed Kuepper lives quietly with his partner of close to 40 years, Judi, and their adult children Karl and Friedrich (whose names should tell you something). It’s just a few kilometres from the old suburban home where his now elderly parents still live, despite suffering through the heartbreak of another great flood in early 2011.
He and Judi had made a point of checking flood levels before purchasing their home. “Even though they said it would never happen again, I wasn’t prepared to get something that went under in ’74, so this was way above it. For this house to be affected, the city would be gone anyway. And yet if you went that way” – he gestures back towards the main road – “the shopping centre at Graceville Avenue went under, and you wouldn’t guess that we were so much higher.”
It’s quiet here. Only the Kueppers’ dog Oscar, who gives me a rousing if suspicious greeting, breaks the silence in the torpor of a warm Easter afternoon. Judi, whose beautiful watercolours line the walls of the home, and whose art has graced her husband’s album sleeves since the days of Ed’s post-Saints band the Laughing Clowns, brings hot-cross buns with jam home-made from a backyard mango tree.
It’s all a far cry from the days where Kuepper’s paint-peeling guitar playing was sufficiently obnoxious to result in a brick being hurled through the plate-glass window of the building on the corner of Milton Road and Petrie Terrace, where the Saints once rehearsed. The window was boarded up, the words “Club ’76” daubed on the slats, and for a short time the house became a venue – until police from headquarters across the road shut it down.
Speak to many in the Australian music industry and Kuepper will be quite casually described as a legend. Robert Forster, whose band the Go-Betweens was among the first and most enduring of the first wave of Brisbane groups directly inspired by the Saints, described him (in The Monthly) as “one of the very few Australian guitar geniuses”, comparing him to both Neil Young and Kurt Cobain; “sonic adventurers who can take sheets of electric noise and get songs out of them”.
As a Saint, he’s a member of the ARIA Hall of Fame, but his musical career spans 40 years, from the sometimes abrasive Laughing Clowns, through an immensely rich and varied solo career. More recently – and briefly – he was a member of Nick Cave’s band, the Bad Seeds. You could practically go broke collecting the sheer volume of music the man has produced, although probably not as broke as he’s sometimes been while making it.
But who is Edmund Kuepper? It’s likely you’d know several of his songs – (I’m) Stranded, the Saints’ first single, has been a Rage staple for 20 years; The Way I Made You Feel was a minor hit from his 1991 album Honey Steel’s Gold, which cracked the Australian top 40 during a golden period for the songwriter. But, while he continues to sell out shows, he’s far from hit machine. (An unkind reviewer once compared his music to some kind of strange and mouldy cheese: an acquired taste.)
His public persona, to many, is akin to how Churchill described Russia: a riddle, wrapped in a mystery, inside an enigma. In fact, as Forster also pointed out, he is “intense and inward, of German extraction”: born in Bremen in 1956, before his parents emigrated to Brisbane at the age of four. (Saints singer Chris Bailey, born in Kenya to Irish Catholic parents, settled nearby a few years later: so often, the history of Australian rock & roll has been made by migrant kids.)
Peter Milton Walsh, singer-songwriter for one of Brisbane’s great lost treasures, the Apartments, talks rapturously about Kuepper’s music. (Of the Laughing Clowns, of which he was once briefly a member, he says: “They were playing poker when everyone else was playing bingo.”) But he demurs when pushed on the man himself. Eventually he offers this: “Rock & roll is filled with people that are very happy to talk about themselves. That’s not really what’s on offer from Ed.”
Others are more forthcoming, though all talk about Kuepper’s singular devotion to his craft. “He’s a very warm person when you get to know him; he’s quite soft and he’s got a great sense of humour,” says Julian Knowles, professor of music and media at Macquarie University in Sydney. Another music academic, QUT’s John Willsteed, describes him as “a quiet, funny, shy guy”.
Everyone attests to his incredible work ethic. Willsteed, who also plays in Brisbane band Halfway, refers to his “Teutonic” side. “He’s very forthright with his opinions, and he knows what he wants when it comes to work.” Knowles: “Once he gets into the groove and he starts working, there’s this incredible focus. He works in popular music, but he has the mindset and approach of an artist.”
The Church’s Steve Kilbey, who once engaged in a memorable online stoush with Kuepper, has called him as “wry and lofty”, and that much seems fair; he’s sardonic, ironic and, by his own admission, can be a bit above it all. He is certainly reserved, but not unfriendly. Get past the imposing size and death-grip handshake, and there’s a twinkle in the eye and a faint smirk lurking behind the pirate’s goatee.
Judi recalls her first impressions after interviewing him for a student magazine in 1979. “I thought he was a lovely, gentle, intelligent person – very intellectual. He’s very open and interested in all kinds of different ideas. He’s very aware of public events. He seemed to be a font of wisdom; he had an incredible knowledge of what was going on; not just in music, but in film and art, and I guess that’s nourished our relationship – just a passion for, and commitment to the arts. And he’s really generous. He really wants to share and connect with people.”
KUEPPER spent most of 2013 on the road, performing a successful run of “Solo and By Request” shows, trying his hand at almost any song from his career that his audience challenged (and sometimes taunted) him to play – a daunting prospect, given his immense repertoire, but he pulled it off. “There were probably only two or three occasions when I declined to have a go at something.”
He had spent a good chunk of the previous year performing as a Bad Seed, filling in for Cave’s long-term musical arranger Mick Harvey. The prospect of what Kuepper might bring to the Bad Seeds’ musical palette tantalised fans of both, but Cave’s last album, Push The Sky Away, featured almost no guitar at all, and Kuepper’s services were not required. There seems little prospect that his tenure in the band will be ongoing.
Kuepper describes working with the Bad Seeds as “very structured”, and it’s here that you get a sense of his constant musical wanderlust. “It was verging on the choreographed in some ways. I kind of decided to do something that was about as removed from that as possible, and that was basically just go out and push it as far we could actually go with it. And by “we” I mean myself and the audience.”
One of the songs that Kuepper was reluctant to play was (I’m) Stranded, the track that launched his career. “I thought there was something really powerful captured in that original recording, and it’s not that easy to capture it again,” he says. “And I couldn’t work out how the fuck I was actually going to just sit there with an acoustic guitar and play the song.” In the end, with the audience calling for it every night, he bit the bullet, and made it work.
The Saints have reformed twice in recent years – first a celebrated one-off show at the University of Queensland in 2007, then a national run for the travelling festival All Tomorrow’s Parties in early 2010. The latter ended in disaster, culminating in a show at Riverstage which Kuepper describes as “incredibly embarrassing, the worst show I’ve ever done in my life”. (The band had been booked to perform the album (I’m) Stranded in its entirety; incredibly, they didn’t even play the title song in front of a bewildered home crowd.)
Still, the experience didn’t prevent Kuepper from reuniting with Bailey, with whom he has had a famously tempestuous relationship, for a run of shows together as a duo the following year. I ask Kuepper if we’re likely to see him on stage with the Saints again. “Probably not.” What sort of relationship does he have with Bailey now? “Not much of one, really.”
There’s a bit of back and forth on this point, and Kuepper obliges, if only out of politeness, but it’s clear the subject of his old sparring partner still makes him uncomfortable. I ask if he’s heard Bruce Springsteen’s cover of Just Like Fire Would, Bailey’s biggest hit recorded under the Saints name, long after Kuepper had left the band. (The song appears on Springsteen’s most recent album High Hopes.)
“I haven’t. The funny thing is, when the song first came out [in 1986], I actually thought it was … Not Springsteen, but John Cougar Mellencamp. When I realised it was Bailey I thought, oh fuck, he’s going to change his name to Chris Bailey Mellencamp! It was kind of ironic that Springsteen’s attention was drawn to the Saints via (I’m) Stranded, but he actually covered the one song that actually sounds like it was ripped off him.”
If this sounds like sour grapes, consider, first, that Kuepper has toiled in relative obscurity for decades, and there have been times when he’s seriously considered chucking it in. “Sometimes, you know, when you’re running at a loss month after month – and I mean no income at all – lots of stuff goes askew. So it’s constantly a battle of how do you make things work.”
And, second: around the time of the Saints’ performances at All Tomorrow’s Parties, Kuepper’s manager got in touch with the band’s old label, with the idea of presenting the group with a Gold Record for (I’m) Stranded – presuming that, in the 38 years since its release, it would have easily sold the required 35,000 copies within Australia to qualify. He was astonished to be told that the label had not kept records prior to 1998. The necessary paperwork for an acknowledged classic – for which Kuepper has received very little money over the years – was conveniently missing.
It’s one of the oldest divides in rock & roll: Bailey – so desperate to prove he could make it on his own after the break-up of the original Saints in late 1978 – has the commercial success and, following Springsteen’s endorsement, the money in the bank. Kuepper has the status, the undying respect of his peers and the lion’s share of critical plaudits. Probably, both would like at least a little of what the other has got.
KUEPPER’S newest album is both a return to his roots, and a continuation of his recent solo performances: that is, it’s just him and his guitar. The Return Of The Mail-Order Bridegroom features mainly acoustic re-workings of some of his best-known songs, as well as a couple of covers. (It follows 1995’s I Was A Mail-Order Bridegroom, a similarly-themed album which kicked off a personal cottage industry of mostly live recordings, sold directly to fans through his own label, Prince Melon.)
Opening the album is a song called Brisbane (Security City), originally recorded in 1978 for the Saints’ third album, Prehistoric Sounds. The song painted a vivid portrait of Queensland as a police state during the Bjelke-Petersen years, and captured the oppression of both the heat – “Thirteen hot nights in a row,” goes the opening line – and the political climate. Apathy sits uncomfortably next to paranoia: “With mangoes ripe, who needs to grow?”
Thirty-six years after it was written, the song is more pointed than ever. Kuepper has been vocal about Queensland’s swing back to conservatism. “Part of it I think is that a large portion of the voting public is too young to remember the stench from the previous National government, you know,” he muses. “I just don’t think people remember. Anyone under 40 probably never voted back in the ’80s.”
Kuepper has had, at various times, an ambivalent relationship with his home town; something that he has often addressed in song: Electrical Storm acknowledges that, by staying in Brisbane, he is letting the world pass him by; but he finds himself mesmerised by the lightning and thunder. And on Security City, he confesses: “I don’t want to let down my own hopes for this town.” The family resettled here in the early 1990s.
“There were a lot of really good things about growing up here; I enjoyed a lot of it,” he says. “And I think you always want the place you grow up in to be a good place, to fulfil something worthwhile. Plus, after the Fitzgerald Inquiry, Brisbane in particular went through a bit of a golden age, I think. There just seemed to be this air of celebration for many years; it had a good vibe about it. It had changed.
“The ’80s was the worst time. There was always this sort of weird hostility around the place. The cops – they had power that they shouldn’t have had. I’m all for supporting the local police force and letting them do the job that they’re supposed to do, but once they become a political tool, then that becomes something else.”
And that’s when Kuepper remembers the story of Bluey Thompson, and the unimpressed reaction of the policeman who confronted him – a foolish teenager packing heat, that day after the floods in 1974. Don’t do anything stupid.
“See, I thought that was actually quite a reasonable response, under the circumstances,” he admits, chuckling.
First published in QWeekend (The Courier-Mail), July 26 2014
It was Tex Perkins who put it best – and most bluntly. “Brisbane you have to leave,” the singer known to his mum as Greg told the Australian edition of Rolling Stone. “You come out of your mother, you go to school, and then you think, oh shit – what am I doing here?” That was 20 years ago.
Young people have been leaving Brisbane for as long as they’ve been coming out of their mothers, to use Tex’s ever so delicate vernacular. It was almost compulsory during the Joh Bjelke-Petersen years – a musician friend of mine remembers the police telling him, point blank, that people like him weren’t welcome in Queensland.
That sort of harassment goes back a long way. Matt Condon’s book Three Crooked Kings, which describes how corruption was allowed to take root in pre-Fitzgerald Queensland, remembers how police commissioner Frank Bischof used to hand out starched and collared shirts and ties to the local bodgies and widgies in the 1950s.
Now, apparently, the writers, musicians and (gasp) hospitality workers are all leaving again, according to the recently decamped Bridie Jabour. I can’t blame her: after all, I too left Brisbane for Sydney when I was 25. I used to walk to work from Paddington to William Street thinking I’d made it. That was my first mistake.
It wasn’t until I accepted a $30,000 salary to be a staff writer on a well-regarded national publication, commuting a couple of hours a day from Bondi to the North Shore for the privilege, that my tempestuous love affair with the Emerald City turned toxic. I’d had her, she’d had me, and I returned to Brisbane, my tail between my legs.
It was a city in the middle of a metamorphosis. And at this point I should point out that I wasn’t originally a Brisbane native: I’d moved up from Melbourne with my parents as a teenager in 1987, the year of Joh for PM; The Moonlight State (as exposed by Four Corners) and the Fitzgerald Inquiry that tore the whole rotten system down.
It’s fair to say that moving from Melbourne to Pig City back then was more like being beamed down onto another planet. At the time, the local wallopers were busy ripping condom vending machines from the walls of university campuses on Bjelke-Petersen’s orders.
The premier had an ally in Bob Katter, then the state minister for Aboriginal Affairs. Condoms, Katter thundered, were despicable things that would do nothing to prevent the spread of AIDS but would encourage the community to have sex with gay abandon. Yes. He really said that.
I had been humbled by my Sydney experience and needed a reason to be back in Brisbane, so I decided to write a book about my adopted home town and its music scene – the same one depleted years earlier by harassment at the hands of Joh’s shock troopers; the same one that had, incredibly, given us the Saints and the Go-Betweens.
By the time of my return in 2000, Powderfinger was the biggest band in the country; Regurgitator (whose singer I’d been to school with) were local legends and Savage Garden – remember them? – had just sold 20 million records in America. From the Saints to Savage Garden: it sort of had a ring to it. How on earth did that happen?
It sure wasn’t by leaving for Sydney: if Bridie wants to find a local scene there, she’s going to have to dig way underground, into the city’s warehouses and house parties, especially now the Annandale Hotel has closed its doors. Once, Sydney was one of the world’s great music cities – in the decade between 1977 to 1987. Not any more.
Sure, others including writers, hospitality workers and maybe even a few tradies, as well as professionals, have moved – to Melbourne. But more have returned, or simply decided to stay, seeing not a responsibility to “take out the trash”, but the opportunities afforded by a growing city.
As a journalist who’s been there, I sympathise with Jabour’s need to leave a medium-sized town in search of new career challenges. But she seems stuck in the “slatternly, ugly” view of Brisbane so poetically described by David Malouf in Johnno. That was in 1975, and he was talking about Brisbane in the decades-past tense even then.
It’s simply not true to say that all the young artists are leaving anyway, as Jabour claims, citing as evidence an ABC story that, in fact, reports the exact opposite. Even if it was, the assumption that only people in their 20s can contribute to a city’s creative life is especially grating.
The truth is that lots of people have used Brisbane as a “professional stepping stone” before Bridie, and plenty more will in the future. The ones who choose to stay, or return, have taken the time to explore the river, and its mangrove-lined creeks and tributaries. They’re teeming with life – if only you have an idea where to look.