The cultural contribution of Ed Kuepper to the city of Brisbane is set to be formally recognised, with a park close to his childhood home in the south-western suburb of Oxley set to be named in his honour.
Ed Kuepper Park – the sign for which is now being made – adjoins Oxley Road and Lawson Street. The name was approved by the council after a petition by local resident Maurice Murphy quickly gathered more than 800 signatures.
Kuepper, who was born in Bremen, West Germany before migrating with his parents to Australia in 1960 aged four, co-founded the Saints with singer Chris Bailey and drummer Ivor Hay in 1973. The group wrote many of their classics in the Kueppers’ garage.
Their single (I’m) Stranded and the subsequent album of the same name, recorded in 1976, is recognised as a cornerstone of the punk movement, even though the band was quick to disavow any association with it.
The band recorded two more internationally lauded albums for EMI, Eternally Yours and Prehistoric Sounds before splitting in late 1978, although Chris Bailey continues to record and tour using the Saints name.
Kuepper went on to the post-punk Laughing Clowns and a prolific solo career, nudging the top 40 with his 1991 album Honey Steel’s Gold and its accompanying single, The Way I Made You Feel.
He is touring in October under the name The Aints, a wry moniker he used on three albums in the early 1990s.
Murphy said councillor Steve Griffiths, of Moorooka ward, had not previously heard of either Kuepper or the Saints, but had been supportive and helped him through the application process.
On top of the park, there are further moves to have the Saints’ pivotal place in Brisbane’s musical history recognised.
John Willsteed – a multi-instrumental contributor on the Go-Betweens classic album 16 Lover’s Lane – has applied for state government funding to mark the band’s second rehearsal space, on the corner of inner-city Petrie Terrace and Milton Road.
This was a share house for Bailey, drummer Ivor Hay and Jeffrey Wegener, who went on to be a virtuoso drummer with the Laughing Clowns. It became a rehearsal space for the Saints and a place to play, since no one in Brisbane would book the band.
When someone hurled a brick through the front window in protest at the noise, it was boarded up with plywood, with Kuepper daubing the words “Club 76” on it.
Despite the club’s location, directly opposite police headquarters in what was then a notorious police state, Kuepper said the club was actually shut down by health and fire inspectors.
“I know that sounds funny, but it was because we didn’t have adequate toilets – there was only one toilet downstairs. And also the fire department; there were just issues in terms of general safety.
“What brought things to a head was … There wasn’t a lot going on in Brisbane at the time, so we starting get a whole bunch of people [we didn’t know] crashing it and we started experiencing problems.
“It started to get violent, there was a degree of unpleasantness, so we would have stopped anyway, had we not been planning on moving out of town.” The band left Brisbane for Sydney, then London shortly afterwards.
The Go-Betweens have already been officially immortalised in Brisbane via the Go Between Bridge, which links Hale Street in Milton to Montague Road in South Brisbane.
Willsteed said it was time the Saints were given similar credit.
“When we look at Brisbane’s cultural history in the last 50 years, internationally, the Saints [and] the Go-Betweens, whether we like them or not, they’re the names that always come up, so I think they’re inextricably linked,” he said.
“We have some kind of international reputation, thanks very much to them, and so I think we really should acknowledge it. People come from overseas knowing that this is the place where the Saints and the Go-Betweens came from.”
Willsteed said that if successful, the application would fund a mural on a wall along Upper Roma Street, a stone’s throw from Club 76 and around the corner from the location the cover photo and parts of the film clip for (I’m) Stranded were shot.
Kuepper said he was flattered, saying he thought it was important generally that artists were recognised in any city’s history.
“When I was a kid, I liked being pointed towards where certain things happened. A friend of mine was living across the road from Tony Worsley, who was a local hero, a 60s garage singer [with The Fabulous Blue Jays].
“That kind of thing really impressed me. So yes, I do think it’s nice having little plaques around to point out that such and such a person did this at a certain place, or this incident happened here or there. Be it arts or history, I like it.”
The drama of the dysfunctional band has long been a staple of the rock documentary form. In a case of life imitating art imitating life, films from Some Kind Of Monster (which sat in on Metallica’s group therapy sessions) to End Of The Century (which chronicled the tragically bitter life and death of the Ramones) play like a reprise of the intra-band bickering so perfectly satirised in This Is Spinal Tap.
As the credits roll on Spinal Tap, Marty DiBergi, played by the director, Rob Reiner, asks bass player Derek Smalls (Harry Shearer) whether playing rock & roll keeps you a child. I was reminded of this watching Descent Into The Maelstrom, the story of Radio Birdman, as this brilliant, influential and notoriously volatile band squabble over their history and their legacy.
For the uninitiated, a brief snapshot: formed in 1974, Sydney’s Radio Birdman were, alongside Brisbane’s Saints, Australia’s first and most lasting contribution to the punk movement. Like the Saints, they had a brief and extremely turbulent existence, breaking up in in the UK in 1978 while making just their second album. Their massive influence saw them reform for the first time in 1996, only to almost immediately break up again.
But, like Spinal Tap’s David St Hubbins and Nigel Tufnel, guitarist Deniz Tek and singer Rob Younger keep getting back together, because there will always be a baying audience somewhere for them to play to. Both are intense, serious men and aside from stalwart keyboard player Pip Hoyle, few have been able to stick with them. But that volatility was key to the original six-piece band’s combustible chemistry.
If you are already a Radio Birdman tragic – and tragics will be the first in line to see Descent Into The Maelstrom, directed by Jonathan Sequeira – you’re unlikely to find out anything new here. There’s no pre-1978 live footage you won’t have seen already, and the story is familiar. It’s held together over one hour and 50 minutes by interviews with the band and close associates; thankfully, no bigger stars are lined up to obediently sing their praises.
Don’t let this lack of new information put you off, though. What makes Descent Into The Maelstrom work is the brutal honesty of the band members as the wheels fall off their so-called “van of hate”, as the Kombi driving them around that ill-fated 1978 UK tour was dubbed. It wasn’t the usual combination of drugs and booze that did them in: it was poverty, depression and poisonous internal dynamics.
Visually, the lack of new footage is compensated for by hundreds of stills and delightful storyboard artwork by bass player Warwick Gilbert (of whom a gonzo reviewer once wrote “a Warwick is something you light if you want to start a war”). Given that Gilbert was the first to leave the band – twice! – his heavy involvement indicates that Birdman’s music remains bigger than the egos that made it.
Which brings us to the music itself. Deniz Tek was a native of Ann Arbor, Michigan, and he brought his first-hand experience of the Stooges and MC5 to Australia in 1972 (there’s a photo of him as a teenager in aviator shades, right in front of the Five’s Rob Tyner). Radio Birdman were combative, confrontational, hated by the musical establishment, and changed the lives of thousands who saw them perform.
In their slipstream came hundreds of bands, dozens of whom became embedded in the Australian rock landscape: Midnight Oil, the Sunnyboys, the Hoodoo Gurus, the Lime Spiders, the Hard-Ons, Died Pretty, the Celibate Rifles, and on and on. Hoyle gets the last word, and it’s a killer: “I don’t think there’s an Australian sound to Radio Birdman. I think there’s a Radio Birdman sound to Australia.”
He’s right. And few of those bands, even on their best nights, could summon the heart-attack inducing excitement of Radio Birdman in full flight. (For proof, track down the double live album of the band at Paddington Town Hall in December 1977, their last performance in Australia before departing for England: it is, in this writer’s opinion, the best live recording released by an Australian band.)
As such, what started as a cult phenomenon has continued to attract generations of converts to the cause. Descent Into The Maelstrom won’t exactly be an eye-opener to the Birdman faithful but, along with the band’s reissued box set of recordings, it’s a documentary that will ensure their legacy remains: hewn in the living rock, as Nigel Tufnel once observed.
The ABC news radio announcer’s incredulous tone said it all. “An unknown band from Brisbane, by the name of the Saints, has earned rave reviews in England for a record it made itself,” he said. It was September 1976, and the words, complete with the plummy delivery, were loaded with cultural cringe – all the more so for the fact that the band hailed from the backwoods of Brisbane.
That record, (I’m) Stranded – dubbed “Single of this and every week” in a hyperventilating review in the UK’s Sounds magazine – turns 40 years old this month, and it is no exaggeration to say that it changed Brisbane forever, both from within, and in terms of its external perception. And it was true: outside of a small clique, the band was all but unknown in its hometown at the time of the song’s release.
The Go-Betweens’ Robert Forster once wrote that punk hit Brisbane like no other city in Australia, for two reasons: we had Joh-Bjelke Petersen, “the kind of crypto-fascist, bird-brained conservative that every punk lead singer in the world could only dream of railing against”; and we had the Saints, the “musical revolutionaries in the city’s evil heart” that gave a city that usually chased music history its own place in it.
Australia didn’t even have its own national anthem in 1976. (I’m) Stranded was more like an anti-anthem, with its central theme of alienation. The singer, Chris Bailey, with the gritty sneer of a young Van Morrison, is marooned “far from home”. The literal meaning was actually more prosaic, the song’s music coming to guitarist Ed Kuepper on a midnight train home to the Brisbane’s far-flung suburbs.
Then there was the video, which begins with the unintended metaphor of drummer Ivor Hay kicking open a door. The band are playing in an abandoned building on inner-city Petrie Terrace, Bailey singing in front of a fireplace with the words “(I’m) Stranded” daubed above in red letters, which would form the backdrop for the cover of the Saints’ debut album of the same name, released in February 1977.
The cover is as much a harbinger of the Blank Generation as the first Ramones album. But there are no uniforms in sight, much less leather jackets. The band stares sullenly back at the camera, a large hole in the floorboards beneath their feet in front of them. In the ensuing years, countless bands and fans – including Brad Shepherd (then of the Fun Things, later the Hoodoo Gurus) and Mark Callaghan (the Riptides, later Gang Gajang) – had their own photographs taken in front of that fireplace until the building’s eventual redevelopment.
The Saints were seers. They’d formed in mid 1973, the same year as the release of the first New York Dolls album and Iggy and the Stooges’ Raw Power, and while they hadn’t beaten the Ramones onto record (the New Yorkers had released their first album four months earlier), they were ahead of all the UK punks (the Damned’s New Rose was released a month later, in October 1976) and Sydney’s Radio Birdman.
But arguably more important than chronology and the Saints’ place in the bigger scheme of things was their determined independence. There were no venues to play in Brisbane, so the band hired out suburban halls. No local record company was interested in what they were doing, so they hired out a local studio, paid for the recording themselves, and put out the song on their own label, Fatal Records.
This fact was noted in Jonh (John) Ingham’s review in Sounds: “This Queensland combo had to record and release on their own label; for some reason Australian record companies think the band lack commercial potential. What a bunch of idiots.” EMI in London – partially in an attempt to claw back lost credibility after sacking the Sex Pistols – duly instructed its baffled representatives in Sydney to sign the band.
In the wake of the band’s inevitable decampment to England in early 1977, a local scene began to take root in Brisbane. There were archetypal punk bands like the Leftovers and Razar, whose song Task Force was the first in a long line of singles to take aim at the local police state. Then there were the more cerebral Riptides, the Apartments and the Go-Betweens, soon to leave for England themselves.
All had been inspired by the Saints’ willingness to “seize the sea of possibilities” spoken of by another seer, Patti Smith, a couple of years earlier. Brisbane now has a Go Between Bridge, as well as Bee Gees Way on Redcliffe Peninsula, where the Gibb brothers began their performing career. But (I’m) Stranded was a foundation stone in Brisbane’s cultural history for which the Saints deserve similar recognition.
The cover of Witch Hats’ third album Deliverance is an 1861 sketch by Ludwig Becker, the German artist and explorer who died as a member of Burke and Wills’ ill-fated expedition from Melbourne to the Gulf of Carpentaria. Titled “Border Of Mud Desert” and drawn in the last weeks of the artist’s life, it’s a desolate, despairing image, catching a blinding reflection of light across a dead, treeless plain.
It’s a suitable accompaniment for the music. There’s a wildness and a barely contained sense of desperation across Deliverance, and also something defiantly Australian – although that’s probably just the phlegmy sneer of singer/songwriter Kris Buscombe, who recalls a young Chris Bailey circa the Saints’ masterpiece, Prehistoric Sounds.
It’s also tempting to read into these eight taut tracks some of the same sense of mortal dread that imbued Becker’s imagery. Like the Drones’ Feelin Kinda Free, Deliverance paints contemporary Australia as a dystopian nightmare, a paranoid surveillance state where incest occurs behind closed doors while peeping toms keep watch from the bushes outside.
But whereas Feelin Kinda Free distorted the Drones’ sound into something barely recognisable from their past, Witch Hats have perfected theirs: rough-hewn but intelligent, intense blasts of mid-paced post-punk and pop. It’s not new, but they don’t sound much like anyone else, either, and the songs – most of them a classic three and a half minutes – stick like glue.
Weekend Holocauster opens the album with a sledgehammer beat and a lyric to match: “If you’ve got something to say, you’d better mean it,” Buscombe hollers over an ascending bass line. He means it, alright. These are outsider songs: “Collecting coins from the drain that missed the meter … We spit and wipe the floor with you, in a conventional world.”
Trying To Forget tells of how the frailties of human psychology compel us to inevitably repeat our own mistakes. “Bloodied is our mind / Distorted our vision / We’re going to war now / In an endless revision.” The song’s coda drifts ironically into what sounds like the distant, nostalgic sound of AM radio, the band briefly playing their own warped take on ’60s pop.
It betrays a melodic sense that lifts this Melbourne band above the pack. The hooks of Peeperman and Religious Sickness are subtle but insistent, even when they’re buried under clouds of guitar squall. Recorded almost live in the studio, Deliverance is beautifully mixed: the guitars of Buscombe and Rob Wrigley alternately pan and dovetail across the spectrum without ever losing clarity or punch.
Buscombe continues to exhibit a fascination with disturbed characters. On the band’s previous album, The Pleasure Syndrome, the subject of the single Hear Martin was Port Arthur killer Martin Bryant. Here, on Insecure Fear, it’s Jihadi John, the British Arabic man who gained notoriety as a puppet for the so-called Islamic State. If Buscombe finds empathy for them, it’s only as marginalised figures desperate to make a statement.
The highlight, though, is the transcendent finale, Strange Life. Here, Witch Hats reveal one clear debt: to Neil Young and Crazy Horse, particularly in the long, ecstatic solos that dominate Everybody Knows This Is Nowhere. Locking into a mesmerising groove, the song ends in a splatter of guitar that’s more Jackson Pollock than Becker. It could theoretically go on forever, and it’s so damn good I half wish it did.
The news that Stevie Wright – solo artist, singer for the Easybeats and, thanks to that band’s immortal single Friday On My Mind, arguably Australia’s first international pop star – has died at the age of 68 will not be a surprise to anyone familiar with his sad story. That does not make his loss any less devastating.
The tiny Wright, who was billed as Little Stevie in his early years, was Australia’s prototype rock & roll frontman. Some of his moves, not to mention his leering grin, were lovingly copped by AC/DC’s Bon Scott. They also found an echo in Chrissy Amphlett, whose band the Divinyls covered the Easybeats’ I’ll Make You Happy.
Wright, along with his bandmates, was part of the first wave of migrants to jump-start Australian rock and pop. Born in Leeds in 1947, his family emigrated to Australia when he was nine, settling in Villawood. There he met Dutch-born Harry Vanda and Scot George Young (older brother of AC/DC’s Malcolm and Angus), both of whom were staying at the local migrant hostel.
Wright wrote lyrics for many of the Easybeats’ early hits, including She’s So Fine, Wedding Ring and fan favourite Sorry – a number one hit in Australia in 1966, and as tough a record as anything released to that point by the early Kinks, Rolling Stones or the Small Faces.
After that, his influence within the group waned, as Young began working with fellow guitarist Vanda. Friday On My Mind was the first fruit of a phenomenally successful partnership, for the Easybeats and as house writers and producers for Albert Productions in the 1970s.
Ultimately, this worked to Wright’s advantage after he was reunited with Vanda and Young as a solo artist. His full range as a singer – an inspired belter, capable of surprising tenderness – is best captured on his 11-minute single Evie (Parts 1, 2 & 3), which despite its prodigious length also went to number one in 1974.
But Wright, as the title of his first solo album Hard Road indicated, lost his way after his early fame. And although it contained some of his finest performances, the cover of that album was a giveaway, with a haunted-looking Wright photographed on a beach as though shipwrecked.
Addicted to heroin, he admitted himself to the notorious Chelmsford Private Hospital where he was administered deep sleep therapy, a combination of electroshock therapy and drug-induced coma which left him with severe after-effects. (The hospital’s practices, which were linked to 26 deaths, later became the subject of a Royal Commission.)
Wright performed only sporadically after that, headlining the Legends of Rock show at Byron Bay for his final show in 2009. With the Easybeats, he was inducted into the ARIA Hall of Fame in 2005; in 2001, Friday On My Mind was voted the best Australian song of all time by the Australasian Performing Rights Association.
It’s the song for which Wright will be best remembered. From its opening stanzas charting the working week, through to its hedonistic chorus celebrating the coming of the weekend, it’s the definitive Australian working-class anthem. Wright’s vocal is by turns impatient, cheeky – “even my old man looks good!” – and exuberant.
It is sad that Wright’s struggles have obscured his enormous influence on generations of Australian rock & roll, from AC/DC to the Saints to You Am I. Each of their vocalists, in turn, owe a drink to the diminutive frontman with the who-me grin, the little shimmy and the loveable larrikin vocals.
Late in the last week of January 1974, following a flood Brisbane would not see the like of again for close to another 40 years, a 17-year-old Ed Kuepper was on watch in the tough south-western Brisbane suburb of Oxley. There had been looting as the filthy water finally began to recede, and a caravan, from which residents could take turns keeping lookout, had been set up across the road from his parents’ house.
Kuepper – who had formed his first band, the Saints, just a few months earlier with school mates Chris Bailey and Ivor Hay – was a little tipsy. The local alderman, Gordon “Bluey” Thomson, had just visited, bringing beer. He was also carrying a revolver, which he gave to Kuepper. “Don’t drink too much, but look after the gun!” he told him.
Later, as the adults continued drinking, the young Kuepper walked down his street, “gun-slinging”, cockily twirling the loaded weapon as if he were a character in a western. Suddenly, a car turned into the street. Kuepper hailed it down, directing his torch into the driver’s eyes. It wasn’t until the vehicle was alongside him that he realised it was the police.
The driver looked the skinny teenager up and down. Kuepper sheepishly lowered first the torch, then the gun.
“Don’t do anything stupid,” the cop said, before driving off.
THE apple hasn’t fallen far from the tree. In a Poinciana-lined street off Oxley Road, Ed Kuepper lives quietly with his partner of close to 40 years, Judi, and their adult children Karl and Friedrich (whose names should tell you something). It’s just a few kilometres from the old suburban home where his now elderly parents still live, despite suffering through the heartbreak of another great flood in early 2011.
He and Judi had made a point of checking flood levels before purchasing their home. “Even though they said it would never happen again, I wasn’t prepared to get something that went under in ’74, so this was way above it. For this house to be affected, the city would be gone anyway. And yet if you went that way” – he gestures back towards the main road – “the shopping centre at Graceville Avenue went under, and you wouldn’t guess that we were so much higher.”
It’s quiet here. Only the Kueppers’ dog Oscar, who gives me a rousing if suspicious greeting, breaks the silence in the torpor of a warm Easter afternoon. Judi, whose beautiful watercolours line the walls of the home, and whose art has graced her husband’s album sleeves since the days of Ed’s post-Saints band the Laughing Clowns, brings hot-cross buns with jam home-made from a backyard mango tree.
It’s all a far cry from the days where Kuepper’s paint-peeling guitar playing was sufficiently obnoxious to result in a brick being hurled through the plate-glass window of the building on the corner of Milton Road and Petrie Terrace, where the Saints once rehearsed. The window was boarded up, the words “Club ’76” daubed on the slats, and for a short time the house became a venue – until police from headquarters across the road shut it down.
Speak to many in the Australian music industry and Kuepper will be quite casually described as a legend. Robert Forster, whose band the Go-Betweens was among the first and most enduring of the first wave of Brisbane groups directly inspired by the Saints, described him (in The Monthly) as “one of the very few Australian guitar geniuses”, comparing him to both Neil Young and Kurt Cobain; “sonic adventurers who can take sheets of electric noise and get songs out of them”.
As a Saint, he’s a member of the ARIA Hall of Fame, but his musical career spans 40 years, from the sometimes abrasive Laughing Clowns, through an immensely rich and varied solo career. More recently – and briefly – he was a member of Nick Cave’s band, the Bad Seeds. You could practically go broke collecting the sheer volume of music the man has produced, although probably not as broke as he’s sometimes been while making it.
But who is Edmund Kuepper? It’s likely you’d know several of his songs – (I’m) Stranded, the Saints’ first single, has been a Rage staple for 20 years; The Way I Made You Feel was a minor hit from his 1991 album Honey Steel’s Gold, which cracked the Australian top 40 during a golden period for the songwriter. But, while he continues to sell out shows, he’s far from hit machine. (An unkind reviewer once compared his music to some kind of strange and mouldy cheese: an acquired taste.)
His public persona, to many, is akin to how Churchill described Russia: a riddle, wrapped in a mystery, inside an enigma. In fact, as Forster also pointed out, he is “intense and inward, of German extraction”: born in Bremen in 1956, before his parents emigrated to Brisbane at the age of four. (Saints singer Chris Bailey, born in Kenya to Irish Catholic parents, settled nearby a few years later: so often, the history of Australian rock & roll has been made by migrant kids.)
Peter Milton Walsh, singer-songwriter for one of Brisbane’s great lost treasures, the Apartments, talks rapturously about Kuepper’s music. (Of the Laughing Clowns, of which he was once briefly a member, he says: “They were playing poker when everyone else was playing bingo.”) But he demurs when pushed on the man himself. Eventually he offers this: “Rock & roll is filled with people that are very happy to talk about themselves. That’s not really what’s on offer from Ed.”
Others are more forthcoming, though all talk about Kuepper’s singular devotion to his craft. “He’s a very warm person when you get to know him; he’s quite soft and he’s got a great sense of humour,” says Julian Knowles, professor of music and media at Macquarie University in Sydney. Another music academic, QUT’s John Willsteed, describes him as “a quiet, funny, shy guy”.
Everyone attests to his incredible work ethic. Willsteed, who also plays in Brisbane band Halfway, refers to his “Teutonic” side. “He’s very forthright with his opinions, and he knows what he wants when it comes to work.” Knowles: “Once he gets into the groove and he starts working, there’s this incredible focus. He works in popular music, but he has the mindset and approach of an artist.”
The Church’s Steve Kilbey, who once engaged in a memorable online stoush with Kuepper, has called him as “wry and lofty”, and that much seems fair; he’s sardonic, ironic and, by his own admission, can be a bit above it all. He is certainly reserved, but not unfriendly. Get past the imposing size and death-grip handshake, and there’s a twinkle in the eye and a faint smirk lurking behind the pirate’s goatee.
Judi recalls her first impressions after interviewing him for a student magazine in 1979. “I thought he was a lovely, gentle, intelligent person – very intellectual. He’s very open and interested in all kinds of different ideas. He’s very aware of public events. He seemed to be a font of wisdom; he had an incredible knowledge of what was going on; not just in music, but in film and art, and I guess that’s nourished our relationship – just a passion for, and commitment to the arts. And he’s really generous. He really wants to share and connect with people.”
KUEPPER spent most of 2013 on the road, performing a successful run of “Solo and By Request” shows, trying his hand at almost any song from his career that his audience challenged (and sometimes taunted) him to play – a daunting prospect, given his immense repertoire, but he pulled it off. “There were probably only two or three occasions when I declined to have a go at something.”
He had spent a good chunk of the previous year performing as a Bad Seed, filling in for Cave’s long-term musical arranger Mick Harvey. The prospect of what Kuepper might bring to the Bad Seeds’ musical palette tantalised fans of both, but Cave’s last album, Push The Sky Away, featured almost no guitar at all, and Kuepper’s services were not required. There seems little prospect that his tenure in the band will be ongoing.
Kuepper describes working with the Bad Seeds as “very structured”, and it’s here that you get a sense of his constant musical wanderlust. “It was verging on the choreographed in some ways. I kind of decided to do something that was about as removed from that as possible, and that was basically just go out and push it as far we could actually go with it. And by “we” I mean myself and the audience.”
One of the songs that Kuepper was reluctant to play was (I’m) Stranded, the track that launched his career. “I thought there was something really powerful captured in that original recording, and it’s not that easy to capture it again,” he says. “And I couldn’t work out how the fuck I was actually going to just sit there with an acoustic guitar and play the song.” In the end, with the audience calling for it every night, he bit the bullet, and made it work.
The Saints have reformed twice in recent years – first a celebrated one-off show at the University of Queensland in 2007, then a national run for the travelling festival All Tomorrow’s Parties in early 2010. The latter ended in disaster, culminating in a show at Riverstage which Kuepper describes as “incredibly embarrassing, the worst show I’ve ever done in my life”. (The band had been booked to perform the album (I’m) Stranded in its entirety; incredibly, they didn’t even play the title song in front of a bewildered home crowd.)
Still, the experience didn’t prevent Kuepper from reuniting with Bailey, with whom he has had a famously tempestuous relationship, for a run of shows together as a duo the following year. I ask Kuepper if we’re likely to see him on stage with the Saints again. “Probably not.” What sort of relationship does he have with Bailey now? “Not much of one, really.”
There’s a bit of back and forth on this point, and Kuepper obliges, if only out of politeness, but it’s clear the subject of his old sparring partner still makes him uncomfortable. I ask if he’s heard Bruce Springsteen’s cover of Just Like Fire Would, Bailey’s biggest hit recorded under the Saints name, long after Kuepper had left the band. (The song appears on Springsteen’s most recent album High Hopes.)
“I haven’t. The funny thing is, when the song first came out [in 1986], I actually thought it was … Not Springsteen, but John Cougar Mellencamp. When I realised it was Bailey I thought, oh fuck, he’s going to change his name to Chris Bailey Mellencamp! It was kind of ironic that Springsteen’s attention was drawn to the Saints via (I’m) Stranded, but he actually covered the one song that actually sounds like it was ripped off him.”
If this sounds like sour grapes, consider, first, that Kuepper has toiled in relative obscurity for decades, and there have been times when he’s seriously considered chucking it in. “Sometimes, you know, when you’re running at a loss month after month – and I mean no income at all – lots of stuff goes askew. So it’s constantly a battle of how do you make things work.”
And, second: around the time of the Saints’ performances at All Tomorrow’s Parties, Kuepper’s manager got in touch with the band’s old label, with the idea of presenting the group with a Gold Record for (I’m) Stranded – presuming that, in the 38 years since its release, it would have easily sold the required 35,000 copies within Australia to qualify. He was astonished to be told that the label had not kept records prior to 1998. The necessary paperwork for an acknowledged classic – for which Kuepper has received very little money over the years – was conveniently missing.
It’s one of the oldest divides in rock & roll: Bailey – so desperate to prove he could make it on his own after the break-up of the original Saints in late 1978 – has the commercial success and, following Springsteen’s endorsement, the money in the bank. Kuepper has the status, the undying respect of his peers and the lion’s share of critical plaudits. Probably, both would like at least a little of what the other has got.
KUEPPER’S newest album is both a return to his roots, and a continuation of his recent solo performances: that is, it’s just him and his guitar. The Return Of The Mail-Order Bridegroom features mainly acoustic re-workings of some of his best-known songs, as well as a couple of covers. (It follows 1995’s I Was A Mail-Order Bridegroom, a similarly-themed album which kicked off a personal cottage industry of mostly live recordings, sold directly to fans through his own label, Prince Melon.)
Opening the album is a song called Brisbane (Security City), originally recorded in 1978 for the Saints’ third album, Prehistoric Sounds. The song painted a vivid portrait of Queensland as a police state during the Bjelke-Petersen years, and captured the oppression of both the heat – “Thirteen hot nights in a row,” goes the opening line – and the political climate. Apathy sits uncomfortably next to paranoia: “With mangoes ripe, who needs to grow?”
Thirty-six years after it was written, the song is more pointed than ever. Kuepper has been vocal about Queensland’s swing back to conservatism. “Part of it I think is that a large portion of the voting public is too young to remember the stench from the previous National government, you know,” he muses. “I just don’t think people remember. Anyone under 40 probably never voted back in the ’80s.”
Kuepper has had, at various times, an ambivalent relationship with his home town; something that he has often addressed in song: Electrical Storm acknowledges that, by staying in Brisbane, he is letting the world pass him by; but he finds himself mesmerised by the lightning and thunder. And on Security City, he confesses: “I don’t want to let down my own hopes for this town.” The family resettled here in the early 1990s.
“There were a lot of really good things about growing up here; I enjoyed a lot of it,” he says. “And I think you always want the place you grow up in to be a good place, to fulfil something worthwhile. Plus, after the Fitzgerald Inquiry, Brisbane in particular went through a bit of a golden age, I think. There just seemed to be this air of celebration for many years; it had a good vibe about it. It had changed.
“The ’80s was the worst time. There was always this sort of weird hostility around the place. The cops – they had power that they shouldn’t have had. I’m all for supporting the local police force and letting them do the job that they’re supposed to do, but once they become a political tool, then that becomes something else.”
And that’s when Kuepper remembers the story of Bluey Thompson, and the unimpressed reaction of the policeman who confronted him – a foolish teenager packing heat, that day after the floods in 1974. Don’t do anything stupid.
“See, I thought that was actually quite a reasonable response, under the circumstances,” he admits, chuckling.
First published in QWeekend (The Courier-Mail), July 26 2014
It was Tex Perkins who put it best – and most bluntly. “Brisbane you have to leave,” the singer known to his mum as Greg told the Australian edition of Rolling Stone. “You come out of your mother, you go to school, and then you think, oh shit – what am I doing here?” That was 20 years ago.
Young people have been leaving Brisbane for as long as they’ve been coming out of their mothers, to use Tex’s ever so delicate vernacular. It was almost compulsory during the Joh Bjelke-Petersen years – a musician friend of mine remembers the police telling him, point blank, that people like him weren’t welcome in Queensland.
That sort of harassment goes back a long way. Matt Condon’s book Three Crooked Kings, which describes how corruption was allowed to take root in pre-Fitzgerald Queensland, remembers how police commissioner Frank Bischof used to hand out starched and collared shirts and ties to the local bodgies and widgies in the 1950s.
Now, apparently, the writers, musicians and (gasp) hospitality workers are all leaving again, according to the recently decamped Bridie Jabour. I can’t blame her: after all, I too left Brisbane for Sydney when I was 25. I used to walk to work from Paddington to William Street thinking I’d made it. That was my first mistake.
It wasn’t until I accepted a $30,000 salary to be a staff writer on a well-regarded national publication, commuting a couple of hours a day from Bondi to the North Shore for the privilege, that my tempestuous love affair with the Emerald City turned toxic. I’d had her, she’d had me, and I returned to Brisbane, my tail between my legs.
It was a city in the middle of a metamorphosis. And at this point I should point out that I wasn’t originally a Brisbane native: I’d moved up from Melbourne with my parents as a teenager in 1987, the year of Joh for PM; The Moonlight State (as exposed by Four Corners) and the Fitzgerald Inquiry that tore the whole rotten system down.
It’s fair to say that moving from Melbourne to Pig City back then was more like being beamed down onto another planet. At the time, the local wallopers were busy ripping condom vending machines from the walls of university campuses on Bjelke-Petersen’s orders.
The premier had an ally in Bob Katter, then the state minister for Aboriginal Affairs. Condoms, Katter thundered, were despicable things that would do nothing to prevent the spread of AIDS but would encourage the community to have sex with gay abandon. Yes. He really said that.
I had been humbled by my Sydney experience and needed a reason to be back in Brisbane, so I decided to write a book about my adopted home town and its music scene – the same one depleted years earlier by harassment at the hands of Joh’s shock troopers; the same one that had, incredibly, given us the Saints and the Go-Betweens.
By the time of my return in 2000, Powderfinger was the biggest band in the country; Regurgitator (whose singer I’d been to school with) were local legends and Savage Garden – remember them? – had just sold 20 million records in America. From the Saints to Savage Garden: it sort of had a ring to it. How on earth did that happen?
It sure wasn’t by leaving for Sydney: if Bridie wants to find a local scene there, she’s going to have to dig way underground, into the city’s warehouses and house parties, especially now the Annandale Hotel has closed its doors. Once, Sydney was one of the world’s great music cities – in the decade between 1977 to 1987. Not any more.
Sure, others including writers, hospitality workers and maybe even a few tradies, as well as professionals, have moved – to Melbourne. But more have returned, or simply decided to stay, seeing not a responsibility to “take out the trash”, but the opportunities afforded by a growing city.
As a journalist who’s been there, I sympathise with Jabour’s need to leave a medium-sized town in search of new career challenges. But she seems stuck in the “slatternly, ugly” view of Brisbane so poetically described by David Malouf in Johnno. That was in 1975, and he was talking about Brisbane in the decades-past tense even then.
It’s simply not true to say that all the young artists are leaving anyway, as Jabour claims, citing as evidence an ABC story that, in fact, reports the exact opposite. Even if it was, the assumption that only people in their 20s can contribute to a city’s creative life is especially grating.
The truth is that lots of people have used Brisbane as a “professional stepping stone” before Bridie, and plenty more will in the future. The ones who choose to stay, or return, have taken the time to explore the river, and its mangrove-lined creeks and tributaries. They’re teeming with life – if only you have an idea where to look.
One for my French readers, on one of the great unsung Australian songwriters, Peter Milton Walsh, of the Apartments.
Peter Milton Walsh was on a roll. It was 1996, and the singer-songwriter behind the Apartments – who had emerged from the same post-Saints Brisbane scene that gave birth to the Go-Betweens and the Riptides – was onto his fourth album in four years. Drift, Fête Foraine and A Life Full Of Farewells had all met with acclaim, and if they hadn’t done a great deal to boost his reputation in his home country, they’d cemented it in Europe.
Prior to this, Walsh had spent much of the 1980s “like a scrap of paper, blown down the windy streets of the world”. He’d had a couple of real successes: the haunting, cello-soaked elegy Mr Somewhere, from the 1985 Rough Trade album The Evening Visits … And Stays For Years was later covered by 4AD’s shape-shifting ensemble This Mortal Coil. Another song, The Shyest Time, appeared in the John Hughes film Some Kind Of Wonderful, at the height of the Hughes’ fame. “Sometimes it seemed like I got one lucky break after another and I didn’t hold onto any of them,” he says. “Fugitives might have had more stability.”
Finally, though, life had settled, and it was good. Walsh was working a straight but rewarding job in Sydney, anchored by his wife and young son, Riley. Around that, he had constructed an alternative existence as a recording artist that was almost clandestine. Being recognised in Europe before Australia had its advantages. “If you offered me the choice of whether to be unknown here or unknown in Europe, I admit I would go for unknown here,” Walsh says. “Having that distance has enabled me to live very quietly – lead a double life, even a secret and quite fine one here.”
Songs were flowing. The new album would be different, as different as each had been from their immediate predecessors. Three short, piano-based snippets – Doll Hospital, Your Ambulance Rides and Place Of Bones – linked eight major pieces with rich, almost baroque arrangements. “I’d written not only the songs but some string, woodwind, brass and piano parts, and I just wanted to try something I never had before,” he says. “We all get restless. Sometimes we get tired of ourselves.”
To play these songs, Walsh needed a new band. He met Gene Maynard, the drummer, who “had such fantastic swing”. He then contacted the Cruel Sea’s Ken Gormley, “a great, instinctive player with a beautiful feel. I was very surprised when I asked and he said yes.”
The result was Walsh’s least known, but quite possibly best album Apart. A lush, moving piece of work, it was also the last record Walsh would make, until last year’s single Black Ribbons. There had been a 15-year silence. “I always had a hunch that what I did might appeal to a particular sensibility, that a world existed somewhere in which the songs would deeply connect.” Apart, perhaps, is a world unto itself. It’s a shame more people in this one haven’t heard it.
Which is not to say that the album is difficult or self-indulgent. It is merely singular. After the opening Doll Hospital – a slightly jarring 26 seconds of a few repeated piano notes – there’s barely a pause before the low, melancholy blast of horns that introduce No Hurry. It sounds like a foghorn blowing across a bay, and Walsh is being carried along, like one of the those scraps of paper. “The days are getting longer,” he croons, backed by loping groove from Gormley, “Night comes down so late.”
“I wanted to get some of that slow sensuality of summer into a song,” Walsh says in hindsight, and perhaps it’s a metaphor for Walsh’s old hometown of Brisbane: “I got no ambition, I’ll sleep by the lazy river / Someone slowed the whole world down, in the old town called the past.” The music matches the lyric, the semi-orchestral arrangement never cluttered, “drifting along just like smoke”.
Breakdown In Vera Cruz ascends from peak to peak, piano and percussion driving the verses, trumpet and strings holding up a majestic chorus. But underneath, the song is desperately sad, a story of a dissolute, but co-dependent coupling: “They talked a little bit / Then things just went all quiet again / What they have’s on the skids / He depends on her, she depends on gin.” A drawn-out coda ends with a shiver of cello and violin.
Something To Live For is about marriage, fatherhood, and letting go of the past. At the time, Walsh was writing the album three days a week, and spending the other two with Riley. Playing music isn’t that important in the greater scheme of things: “Travelling man, a travelling band, the lights go out one by one / A daddy does what he has to do, the circus moves on.” “Learning the meaning of gratitude,” Walsh explains, “Trying to be good.” It’s the most optimistic and uplifting song on Apart.
Things take a left turn with the appearance of Walsh’s long-time fan Dave Graney, doing his best Philip Marlowe impression as he narrates the tone poem Welcome To Walsh World. Gently brushed drums, more strings, and lyrics that would do Lou Reed at his most narcissistic early 1970s best proud: if there’s a parallel to be made here, conscious or otherwise, Apart might be likened to an Antipodean equivalent of Berlin, Reed’s bleak masterpiece of domestic melodrama.
The second half of the album opens with Friday Rich/Saturday Poor. It was an old tune for Walsh, having been demoed in 1990. After Apart’s release in France, Lanvin, which was launching a new perfume, came close to using this song in an advertising campaign throughout Europe – I imagine it was the seductive introductory flourish of violin that they were after. Walsh demurs: “I liked to tell myself it was because of the prospect of decadence within the lyrics.” Lanvin instead ended up going with a track by Finley Quaye. “I’m sure the perfume sank without a trace; that wouldn’t have happened with Friday Rich,” the author deadpans.
World Of Liars is a big, slow ballad in an album that seems full of them, but it’s the sparest – no strings or brass this time, just the core of Walsh on piano, accompanied by Gormley and Maynard, with some deft hand percussion. Cheerleader underscores a more unexpected influence: the Bristol sounds of Massive Attack, Portishead and Tricky, who is name-checked in No Hurry. It’s a showcase for Gormley in particular, whose descending bassline provides the hook of a song that relies on atmosphere more than structure.
All this is leading up to Apart’s final statement. Everything Is Given To Be Taken Away opens in a similar manner to No Hurry, and reprises some of its lyrical themes of wasted potential: “There’s a rose that blossoms in the barrel / For each lost little girl”. It begins with just piano chords and the soft sound of Walsh’s voice, before Gormley and Maynard enter, drawing the song out. Strings rush in like the climactic moment in the Beatles A Day In The Life, until finally the song explodes into a chorus of ba-ba-ba’s that’s at once childlike and exquisitely wistful.
And then, it all became horribly prophetic. On the final day of mixing, Walsh took a phone call from his GP. “Riley’s blood tests had come back,” Walsh remembers. ‘You have to take him to the Westmead Hospital right now,’ she said. ‘Right now?’ I asked. ‘Straight away – I’ve rung, and told the specialist you’re coming.’
“What got to me was the songwriter’s fear; firstly that the songs are omens, finally that the songs have come true.” Riley used to sing along to those ba-ba-ba’s; the three instrumentals, with their haunted titles, had also been floating around for some time, long before there was an inkling of anything being wrong. “The fact that I wrote such a song, and that I wrote it before things came to an end – before we lost Riley – that stopped me, and I thought it put a stop to songs forever,” he says. “I didn’t know if I could find my way back to who I was before he died, but really, I didn’t think I should, either.”
It would be over a decade later before the Apartments would re-emerge: firstly with a discreet run of shows in Brisbane, Melbourne and Sydney, followed by a gig in Paris a couple of years later. With no advertising or press support, the night was a sellout, as was another rooftop set in Paris last year, at the invitation of a French magazine. “A journalist who came along, some girl who said she’d never heard of me until she found World Of Liars on Youtube, and she said, ‘How do you explain this?’ … I had to tell her I don’t do explanations and I never question this, because it might imperil it. I am happy to do what I do in the glow of this benevolent mystery.
“I remember the record company warning me when I refused to tour to promote Apart, no one knows where you’ve gone or why … People will forget you. You have to top up the goodwill; release something new, to remind them. I just remember thinking, you know, I couldn’t care less. If they need to be reminded, they never got me in the first place.”
Richard “Evil Dick” Hunt is doing a handstand. We’re in a plush dressing room at a venue called Le Cargo – it’s so cushy that it even has the band’s name on the door, an unheard-of event – and Hunt, by way of limbering up, is hoisting his small frame over a large, comfy, suspiciously new-smelling corner couch.
I watch warily as Hunt, who’s already flying on a combination of cough syrup, cognac (to protect his shredded voice) and beer, inverts himself aloft. This may not end well. Facing away from the wall, he gets himself balanced precariously on his head. Then, unsteadily, he begins to stretch out his little legs.
Le Cargo is a major performing arts complex in Caen, a couple of hours’ drive north-west of Paris. HITS – a full-tilt, five-piece rock & roll band from Brisbane, Australia – have taken all before them on their first European tour. It’s the second-last gig of a four-week adventure that’s seen the band play 20 shows in less than a month.
Every Friday night at Le Cargo, the local government subsidises free concerts for up-and-coming groups in a room that would comfortably fit 450 punters. Everything is arranged to make young bands look and feel like stars: there’s a high stage, drum riser, light show, and the sound is excellent.
Not to mention that dressing room. It’s got a wall-to-wall mirror at one end that adjoins a floor-to-ceiling window looking out over the Caen Canal, which runs out to the English Channel about a dozen kilometres upstream. At the other end of the room, opposite the mirror, is the corner couch.
All of this is, as you might have gathered, unimaginable luxury for a band that, on any given night in Brisbane, is lucky to attract more than 100 paying punters. On this tour, many of the gigs have been to 20 or 30 people, some in venues that would make tiny Fortitude Valley icon Ric’s look like Madison Square Garden by comparison.
Hunt points his toes skyward. His feet are adorned in lovely black suede RM Williams boots, with classic rocker’s Cuban heels, which instantly shatter the print on the wall. Glass rains down, even as the print remains in place and Hunt heroically maintains the handstand.
The larger, heavier chunks of glass that don’t make it to the floor land on Hunt, falling around his magnificently unkempt mane of blond hair much like a circus knife-thrower outlines the head of his smiling female assistant. And still he holds the handstand, until finally the clatter of glass stops.
Everyone else in the room stands, mouths agape in horrified silence.
“Oh, shit,” someone says.
Hunt dismounts the couch, grins, and casually brushes away the pieces of glass still clinging to his hair and flannel shirt. He’s completely unscathed. The rest of us dissolve into laughter. Richie, not finished, weaves his way over to the sink under the long makeup mirror, and vomits copiously into it. Blaaargh!
[Footage from Le Cargo, thanks to Youtube user TCITR. This was arguably the best show of the tour. Mind the vomit at 16.50!]
Let’s get the disclosures out of the way. I became involved with HITS in 2009, when the band’s debut album, Living With You Is Killing Me, was released. I fell in love with it, with them, and subsequently co-financed the reissue of the CD on a limited vinyl pressing of 300 copies (now sold out).
It was due mainly to that commitment that I was asked to chauffeur the band through Europe. A double-life spent writing and driving maxi-taxis on nightshift was as good a grounding as any for moonlighting as the driver for Brisbane’s hardest-drinking rock band. (The tour wasn’t wickedly titled Euro Double-Vision for nothing.)
There are more than a few other judges, though, who will tell you that HITS – the name is ironically chosen, deliberately capitalised, and a knowing anagram – are the best rock & roll band in Australia. True, none of the judges are named Seal or Delta Goodrem or Keith Urban. But since when did The Voice have anything to do with rock & roll?
In this writer’s opinion, at least, they’re by far and away the most recklessly exciting group this city has produced since the Saints. No, they will never sell as many records as Powderfinger. But they have the charisma, the sound and most of all, the songs (real songs, with hooks and choruses and quite possibly the best set of riffs since AC/DC last had it up) to leave a lasting legacy.
HITS also have something that in this day and age shouldn’t be unique, but is: they’re a mixed-gender group with not one, but two female guitarists. Tamara Bell (who, just to add to the band’s volatile internal chemistry, has been in a relationship with Hunt for nearly a decade) plays with the demented fury of Angus Young trapped in Chrissy Amphlett’s body; Stacey Coleman pumps out the rhythm with a sneer to make Joan Jett blush.
Over them, and a thunderous rhythm section comprising bass player Andy Buchanan and New Zealand-born drummer Gregor Mulvey, Hunt pours out his frustrations and insecurities: stories of drinking, depression, drugs, going to rehab and failing: as he puts it in the title track of Living With You Is Killing Me, “I’m sorry baby, the 12 steps are too hard to climb.”
It’s the opposite of the usual model of female-fronted bands, or groups where women play stereotypically supportive roles (usually bass, following the examples of 1980s indie-rock icons Kim Gordon, of Sonic Youth, and the Pixies’ Kim Deal). It gives HITS an immediate visual distinction.
The most striking thing about them, though, is the way they deliver their music on stage. The song titles tell the stories: Bitter And Twisted. Sometimes You Just Don’t Know Who Your Friends Are. Touch Of The Shorts. The End. But HITS aren’t in the least bit sorry for themselves. Far from depressing, they’re life-affirming.
Their shows are wild, joyous, hilarious, and sometimes, quite frankly, they’re terrible. But they’re never less than entertaining, not least because you can’t wipe the smiles off their faces. Even on a bad night, HITS are a glorious rock & roll band because, as one critic put it, “The compelling thing they have that most bands lack is personality. Dysfunctional rogue personality, just this side of out of control.” Really, they’re best summed up by another marvellously self-descriptive title: Loose Cannons.
EURO Double-Vision is actually a bit of a tour misnomer. After starting the adventure in Amsterdam (Whose damn fool idea was that?), 17 of the 20 shows are in France which, despite being better known for producing the late, great Serge Gainsbourg and shopping-mall staples Air, also harbours an perverse, enduring affection for Australian rock music.
It’s not just AC/DC, either. In terms of rock iconography, what we see everywhere – T-shirts, patches, badges, tour posters, you name it – is the distinctive logo of Sydney legends Radio Birdman who, along with the Saints, kicked off the punk movement in Australia back in the mid-1970s. (Rob Younger, Birdman’s ex-singer, is slated to produce HITS’ next album.)
The French connection to the Australian underground goes back in the 1980s. Bands inspired by or directly descended from the Saints/Birdman legacy – Died Pretty, the Celibate Rifles, Younger’s other band the New Christs – toured through Europe on the back of having their records picked up and distributed locally by a former Le Havre-based independent record label, Closer.
In more recent years, Brisbane bands like 6ftHick, the Vegas Kings and their respective offshoots, Gentle Ben and his Sensitive Side and Texas Tea, have all mounted successful tours here, supported by new labels like Beast (based in Rennes) and Turborock (Caen). And in many cases – in an exciting but sad echo of older musical exports like the Go-Betweens – they’re finding bigger, more enthusiastic audiences overseas than at home.
THE north-western peninsula of Brittany (Bretagne) is the centre for all this rock action. Just off the main streets of Rennes, Beast Records owner Seb Blanchais owns a shop at the bottom of the crooked timber framework of a 17th-century tenement block. It’s got an Australian record section fatter than anything I’ve seen in any comparable shop at home, stuffed full of rare and limited pressings.
On the outskirts of town, he runs a club called Mondo Bizarro, named after a late-period Ramones album. “The right place to rock!” it insists, on a poster advertising upcoming gigs stuck outside on its white stucco wall.
“I’m glad we’re not in the wrong place,” Bell says.
I look at the poster. They take all types here – from thrash to funk, folk to punk and all shades of heavy metal in between. Coming up soon, for example, is Cauchemar (“Quebec: Heavy Doom”) with special guests Children of Doom (“Lille: Doom Metal”). Really, the venue’s just an old house – the entrance hall’s been converted into a bar and there’s a stage mounted at one end of the lounge room – but it’s got buckets of atmosphere.
Upstairs, Bell warms up her voice. “Nothing suck-seeds like success,” she belts, quoting a line from one of the band’s songs, with added emphasis.
“It’s still there,” she says, reassured.
The small dressing room soon fills with enough smoke to gas us all. I wonder if Bell’s voice will still be there by the end of the night. Hunt, for his part, is already sure he has nodules on his vocal cords, which after seven years in HITS (and 13 more in other bands, including the notorious Strutter, whose sole album gloried in the title Motherfuckers From The Bowels Of Hell) is not surprising. He has two basic modes: scream, and scream harder, “Until your whole body is telling you it can’t do it any more.”
Coleman – who has a day job at home selling advertising for long-standing independent radio station 4ZZZ – returns from downstairs, where she’s been trying without success to get the attention of the sound guy. Every time she makes eye contact with him, he scuttles away. “I think he’s under the impression I’m a groupie,” she says. “I like it when they think that. Then they see me on stage…”
We all look around. I’m getting used to that sound. But it’s not Hunt this time. It’s one of the kids from the support band, Barbed Wire, who’s just spewed out the window. Not all of it’s made it to the pavement below, though: instead, he’s puked mostly onto Mulvey’s only towel, hanging over the sill to dry.
I decide to go outside.
BEN Salter – solo artist, leader of fellow Brisbane band the Gin Club and ace ex-Queen Street Mall Beatle-busker – has joined us on tour for a few days. He’s over here on a six-month songwriting grant, living out of a small suitcase, building a new fan base in Europe. Have guitar; will travel. He and Buchanan are quietly propping up the bar.
“You look like you’ve got The Fear, Staffo,” Salter says, noting my grey visage.
It sounds scary, but I’m not quite sure what he means. “It’s just generalised anxiety; existential dread,” he explains cheerfully. “Everyone on tour gets it at some point. It’s the drinking that does it.”
Gregor appears. He’d slipped off somewhere to find a kip – might have been a park bench, but then again, it might have been somebody’s front yard. He’s not quite sure.
“See, the fear just bounces off The Maori,” Salter says (an affectionate nickname, saluting the cherubic and very caucasian Mulvey’s Kiwi heritage). “It just ricochets, like ping-pong balls off a Centurion tank.”
Wait until he goes upstairs and sees his towel, I think.
Salter’s dad was a Vietnam veteran. Once, marching with him in an ANZAC Day parade, he tried to explain to some of his dad’s fellow diggers that he was a musician. He watched as they screwed up their faces, trying to understand his choice of vocation; the different ways you can measure success.
“Why don’t you go on Australian Idol?” one eventually offered, trying genuinely to be helpful.
Salter tried to explain, politely, how such a move would fly in the face of everything he was about. Buchanan nods. “It’s like wanting to be a Formula One driver and someone telling you that you should settle for driving taxis,” he says.
Some things can’t be explained. Most of the creative people I know – writers, musicians, visual artists – do what they do not just because they love it but because, more crucially, they have to; something inside of them is fighting to be released. And sometimes you need to feel the love of a new audience, to know that what you’re doing connects with people other than your friends in your own little corner of the world.
The show’s a blinder. HITS pull out a new song, Lost In The Somme, for the first time on tour. It’s a tribute to Hunt’s great-grandfather, who lost his life in one of the Great War’s worst catastrophes. The song is in two parts: a pure punk, machine-gun riff to open (the military pun is deliberate), a couple of verses, a chorus, then a pause, and Richie crumples to the floor as if shot.
The music slows to a grind, based on just a couple of chords. Now it’s the sound of battle, as though the band is wading through muck. Hunt is still on the floor, moaning. This continues for a couple of tortured minutes. Then the beat kicks in once more, double-time. Hunt’s back on his feet:
Yeah, that’s no way to go, no way to go Lost in the mud and snow, the mud and snow
Throughout the show, there’s a woman down the front, repeatedly grabbing at Hunt’s crotch. After the performance she propositions him boldly while a non-stop Ramones medley plays in the background.
“I’m sorry,” he says. “I love my girlfriend very much.”
“I could just be your mistress,” she replies earnestly. But she’s out of luck.
WHEN he’s at home, Hunt does odd jobs at a bar in West End and builds sets for the Arts Theatre on Petrie Terrace. For years, he was a regular behind the counter of local institution Rocking Horse Records. He’s in his early 40s – no spring chicken in this game – but he’s nobody’s fool, either. He’s studied rock’s history and mythology intently, and he knows what works and what doesn’t.
“I spend so much time watching actors – how they deliver lines; how you can express so much with your body language and your hands,” he says. “It’s an important point of difference in our band. So many singers have their microphone stand [he mimics being glued to one]. I’m like, no mic stand!” (This changes by the end of the tour, by which time he’s using a stand with aplomb as an extra prop.)
He also knows when to get out of the way. “Usually when Tam’s playing a solo I try to stand over near her amp,” he says. “That’s something I picked up from Bon Scott. You don’t want to grandstand at those times. You want people to listen to the solo. They should, because it’s fucking great.”
There’s more to Bell than meets the eye, too. If HITS is mostly Hunt’s creative vision, Bell, 31, is the band’s heartbeat and moral centre. The classic Catholic schoolgirl who went off the rails in her youth, she’s made a successful return to mature-age study, and is completing her Honours in Justice after blitzing her undergraduate degree.
Earlier in the tour, after a vigorous debate about corruption in the Catholic Church with Buchanan – a UQ graduate with majors in classics and French who runs an education bookstore – she made a declaration. “We’re artists. We like to make rock & roll,” she declares. “But I’m not a dumb-arse rock & roller. None of us are. And I won’t pretend to be.”
THE last show of the tour is in Le Havre, in the basement of an Irish pub where the pipes are so superheated it feels more like Brisbane during a heatwave. We’re all exhausted and sick. A song by the Ramones, I Wanna Be Sedated, has become a recurring theme: “Get me to the airport, put me on a plane / Hurry, hurry, hurry / Before I go insane / I can’t control my fingers / I can’t control my brain.”
“Bonsoir, motherfuckers,” Hunt yells.
It’s a young crowd – kids in their teens and early 20s, mostly – and they go completely mental: one picks Hunt up during the first song and nearly succeeds in putting his head through the low ceiling, while Bell and Coleman are fending off stage invaders with their stilettos.
Getting pummelled in the mosh, I finally stagger from the front across the stage to the safety of the wings. It’s nearing the end of the second-last song of the tour, Peter And Paul. Richie suddenly approaches me at side of stage. There’s an evil grin on his face. He’s holding out the microphone to me.
You know what to do.
Rock & roll has always attracted misfits; people who don’t feel they have a place to go. If you never ran with the crowd at school – or the crowd never let you in – you may have found solace in the voices of Iggy. Or Morrissey. Or Patti.
“Outside of society,” Smith sang, “That’s where I wanna be.” You wouldn’t resign yourself to your status as an outcast: you would celebrate it. It’s a different kind of validation. HITS like to say they’re a celebration of resignation. Their songs are full of loneliness and pain and defeat and struggle. But what makes them special is their delivery, which is so joyful and inclusive.
I charge into the crowd to sing the last two choruses. I’m totally unprepared, and now it’s me who’s barely got any voice left; I’m not doing much more than hollering, really, but it doesn’t matter. The song finishes. I dive off the stage, and I haven’t done that since I was 20. A dozen hands hold me aloft.
I hear Hunt laughing his head off behind me. “Don’t drop him! Don’t drop him! We need him to drive us, just for one more day … Please don’t hurt him!”
First published in QWeekend (The Courier-Mail), 18 August 2012
In 1977, John Lydon – née Rotten – launched a vitriolic attack on the monarchy that brutally summed up the status of England’s youth in the year of the Queen’s Silver Jubilee: “When there’s no future, how can there be sin? / We are the flowers in the dustbin / We’re the poison in your human machine / We’re the future, your future!”
God Save The Queen, as performed by the Sex Pistols, is one of the greatest protest songs of all time, but I’ve long pondered over these lyrics. Was Lydon inferring that Britain’s future had been literally thrown out with the garbage, as the nation celebrated? Or making a statement about how great art can be constructed from throwaway refuse – one of punk’s defining tenets?
Or was he saying that art itself is nurtured by the oppression of the state? “We’re the poison in your human machine” is a wonderfully subversive argument to this effect, and it’s a line with ongoing resonance to Queensland. It’s a common assumption, for example, that the 1970s punk explosion in Brisbane, spearheaded by the Saints (who, let’s not forget, pre-dated the Pistols by as much as two years) was a reaction to the excesses of life in Queensland under Joh Bjelke-Petersen.
Superficially, it’s easy to understand why. As I’ve written before, life under Sir Joh was nothing if not iron-fisted: “Public displays of dissent were often brutally suppressed; the rule of law was routinely bent to the will of those charged with its enforcement; minorities were treated as just another obstacle on the path to development. To top it all off, the electoral system was hopelessly rigged in favour of the incumbents. ‘Here,’ wrote Rod McLeod, ‘in a city practically under police curfew, you fucked and fought, got stoned, got married, or got out of town.'”
It’s been enough to prompt more than a few comparisons between Newman and Joh, whom the former politely name-checked in his maiden speech as premier. And in that time, I’ve heard a few suggest that maybe we’ll even see some kind of musical renaissance under Newman, now all those latte-sipping arty types suddenly have something to complain about again. Flowers in the wheelie bin, if you like.
Sorry, but it’s time to bust a few myths. I spent four years investigating the assumption that bad politics = great music, and as far as I can tell, mostly, the idea that conservative and/or repressive governance leads to creativity is vastly overstated.
Let’s take the punk example first. The truth is, it would have happened anyway, and the reason why is simple: Ed Kuepper and Chris Bailey were rabid record collectors who were turned on to the sounds of the MC5, the Stooges and the New York Dolls before almost anyone else in this country, other than Michigan native Deniz Tek and Sydneysider Rob Younger. Those two would go on to form Radio Birdman at around the same time as the Saints, in 1973-74. Both the Saints and Birdman were also influenced by earlier Australian garage bands like the Easybeats, Master’s Apprentices and Missing Links (among dozens of others). And the bands that followed the Saints and Birdman – in Brisbane, that means groups like the Fun Things, Razar and the Riptides – were additionally inspired to pick up guitars by three principal events.
The first one was the release of the first Ramones album, a stroke of genius so deceptively simple that enthusiastic non-musicians everywhere fell for the idea that they could play this music, too. Notwithstanding the aforementioned groups, the vast majority of these hack thrashers forgot the necessary corollary: few do it well.
The second, which followed the Ramones, was the international punk boom of 1977, thanks mainly to the sight of the Pistols appearing in lounge rooms across the country, not only via Countdown, but a good old-fashioned moral panic, courtesy of Mike Willesee and A Current Affair. Sure, Bjelke-Petersen was a reactionary, but it’s not as if televisions and radios were banned.
Which brings me to the third principal event: the rise of public radio stations, following reforms made in the dying days of the Whitlam government. Brisbane’s 4ZZZ was the very first of them, followed later by 2JJ (later Triple J) in Sydney and 3RRR in Melbourne. All of these – far more than Countdown – played a critical role in getting this new music to a wider audience.
So, as I’ve also written before, it makes no sense to give a politician credit for the creation of a music scene. The qualifier to all this is that growing up in a climate of fear and loathing distorted the prism through which these people saw the world: those who experienced the brutality of the Joh years first-hand still wear it like a badge of honour. As Robert Forster put it, “Bjelke-Petersen represented the kind of crypto-fascist, bird-brained conservatism that every punk lead singer in the world could only dream of railing against.”
And so we had Pig City (the song), written by political activist Tony Kneipp, specifically for the 1983 state election. And Task Force, by Razar, was the ultimate up-yours to Brisbane’s pre-Fitzgerald Inquiry finest.
But – and this is the point most people seem to overlook – these songs are emblematic of Brisbane at the time, not its music, which was far too diverse to be reduced to a set of agitprop slogans. The conditions for making music in Brisbane at the time were absolutely oppressive, and far from being an inspiration, it forced thousands of creative people to flee. The best example was Brisbane’s other truly great cultural export to emerge from the late 1970s, the Go-Betweens, who as far as I can tell never wrote a protest song in their lives.
Here were two slightly effeminate young men (Forster and the late Grant McLennan) who aspired to art, wrote poetry and occasionally wore dresses. At the height of punk’s most atavistic aggression, they played acoustic guitars to jerky rhythms, backed by a tall woman with short hair who played the drums. They didn’t write political songs – they didn’t have to. They were making a political statement just by being who they were, and that, in a nutshell, is exactly why they had to leave. Thus one of the best songs ever about growing up in Queensland was written in London:
Neither does the bad politics argument hold water when we look at the next big boom for Queensland music, the early 1990s. Bjelke-Petersen was long gone by then, so we can hardly attribute the success of Powderfinger, Regurgitator, Custard and the rest to him. More likely, that especially fertile period came down to an complex amalgam of factors: generational change, the reshaping of the music business in the wake of Nirvana’s album Nevermind; the nationalisation of the Triple J network, and the fact that Brisbane was becoming quite a nice place to live, with plenty of places to go out and play, without the attendant paranoia, post-Fitzgerald, of police harassment or worse.
Musically speaking, Brisbane currently is in the best shape I’ve seen since that golden age. Yes, there have been setbacks like the closure of Rave magazine, the venue situation is tenuous (it was ever thus) and making a living is harder than ever. But it’s never been easier to make, produce and distribute music than it is now, and the breadth and depth of quality here is astonishing. I can’t go out without tripping over someone new and exciting. That’s the subject of a whole new post.
Frankly, I can’t imagine it getting much better than it already is under Can-Do Campbell. Hopefully, it won’t actually become more difficult, due to the vagaries of licensing laws, poor town planning or the de-funding of programs that actually do help enable local musicians to get their music to a wider audience. That really would be throwing the flowers in the dustbin.